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Results from: Notes Author: KcabmI4 Ordered by Date |
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Results | Verse | Author | ID# | |||
1 | Gods Love and Grace for you. | John 3:16 | KcabmI4 | 213726 | ||
Dear john "I HEAR YOU" I humbly come before you in open forum. Asking for your forgiveness? Your Brother in Christ KcabmI4 |
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2 | Greek use of koinos and akathartos | Acts 10:15 | KcabmI4 | 213722 | ||
MJH My thoughts could be miles off, but sometimes a different viewpoint helps to jog something for us. Maybe it is not the translation of any given word as much as it is the thought of the whole. Is this a possible way for the words to be used, or are they always used the same way? Could this be what the Hebrew word is doing? Proverbs 1:14 14- Cast in thy lot among us; let us all have one purse: I believe the use of the word in this case could be in reference to the last part with (all having one purse.) Which would come out to having all things common. Proverbs 21:9 9- It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. I'm kinda stretching on this one but it could be that the house is the object that is common to the husband and wife. Proverbs 25:24 24- It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. This is exactly the same as the other. But it seems as though they have used the word as a collective use or understanding. Conveying the thought of both occupying the same space. Just trying to give you some different possibilities, maybe they will let you look into an abstract direction if that will help. |
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3 | Gods Love and Grace for you. | John 3:16 | KcabmI4 | 213719 | ||
One last try. I pray that your eyes will be opened to this truth for you. What I have done I did for you, please forgive me, but you gave me no recourse. 1 John 3 1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3And every man that hath this hope in him purifieth himself, even as he is pure. 4Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5And ye know that he was manifested to take away our sins; and in him is no sin. 6Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11For this is the message that ye heard from the beginning, that we should love one another. 12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. 13Marvel not, my brethren, if the world hate you. 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. |
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4 | Woman in pants | Deut 22:5 | KcabmI4 | 213699 | ||
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5 | Woman in pants | Deut 22:5 | KcabmI4 | 213697 | ||
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6 | Woman in pants | Deut 22:5 | KcabmI4 | 213690 | ||
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7 | Woman in pants | Deut 22:5 | KcabmI4 | 213687 | ||
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8 | Woman in pants | Deut 22:5 | KcabmI4 | 213686 | ||
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9 | How Holy Is Marriage? | Matt 16:6 | KcabmI4 | 213613 | ||
Dear Val Maby you missed it in the (KJ) so Iam posting these from the (NASB) Iam also going to add some Brackets for you where I quoted thes verses. Num.14:18 (New American Standard Bible) 18- 'The LORD is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; :-(but He will by no means clear the guilty,)-: visiting the iniquity of the fathers on the children to the third and the fourth generations.' Exodus 34:7 (New American Standard Bible) 7- who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet :-(He will by no means leave the guilty unpunished,)-: visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations." You then go on to say .” Notice in Psalms 52 David was forgiven, his sin was covered, and in verse five “You forgave the guilt of my sin.” This scripture does not sound correct does it? Psalm 52:5 (New American Standard Bible) 5- But God will break you down forever;He will snatch you up and tear you away from your tent, And uproot you from the land of the living. Selah. That is ok I looked for the right one and found the one you really meant. But we are not knowing when Psalm 32 was written. It could be before or after the time in question. Psalm 32:5 5- I acknowledged my sin to You,And my iniquity I did not hide;I said, " I will confess my transgressions to the LORD";And You forgave the guilt of my sin. Selah. You then come to Psalm 51 "In Psalms 51 David was washed and made whiter than snow, verse seven." Psalm 51 (New American Standard Bible) A Contrite Sinner's Prayer for Pardon. 7- Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. You should take the time and go back to the Psalm 51. You will then be seeing all the way from vs.1 to the last vs. are all the pleadings for mercy. Iam sure that God did forgive David. It says he would in Num.14:18 and 34:7. Your parigraph about David I do not dispute He is a most revered man He was a man after God’s own heart David’s son with Bathsheba was chosen to be King – Solomon God made an everlasting covenant with David. Jesus is referred to as being in the lineage of David. But these are also true David committed adultery with Bathsheba David murdered Uriah David's first son with Bathsheba died because of the (SINS of the FATHER) otherwise "HE" would have been the next King This is another covenant made by God with David. Now therefore the sword shall never depart from thine house I will raise up evil against thee out of thine own house I will take thy wives before thine eyes and give them unto thy neighbour and he shall lie with thy wives in the sight of this sun. The child also that is born unto thee shall surely die. You are saying "The consequences of sin touched David’s family his remaining life." You are sure right with that statement according to the story we are discussing. "but each man/women was held responsible for their choices and decisions" Can you verify this statement with scripture? You finish with the quote I gave from Ex.34:7 But you add "The YLT leaves out “the guilty”. "I believe that makes a big difference." Exodus 34:7 (Young's Literal Translation) 7- keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third [generation], and on a fourth.' Just the leaving out "the guilty" does not change the fact of who is paying for the sin "not the father." He is punished by having to watch everyone else pay for his sin. Iam sorry if the translation I used did not meat up to your standards. But guilt was used in the bible I used and there would not be anyone paying for sin if there was not anyone "GUILTY." But that is ok with me . Go ahead and leave out GUILT. It took you 3 different bibles to get there. Tell me is the (YLT) your bible of prefferance? Or is it just the one you use when all else fails? Sincerely, KcabmI4 |
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10 | How Holy Is Marriage? | Matt 16:6 | KcabmI4 | 213592 | ||
Hello Cheri Thank you. and Thank you. :-() Shalom KcabmI4 |
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11 | CONGRATULATIONS :-) | Ps 34:1 | KcabmI4 | 213591 | ||
Hello to you justme Congratulations on your Pending 2000 post. :-) FAROUT !! May you have many more 2000 to come. God Bless KcabmI4 |
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12 | How Holy Is Marriage? | Matt 16:6 | KcabmI4 | 213589 | ||
This is the number 2 post for you These scriptures are being the place where God started to be dealing with people differently than He did in the past. God stopped visiting the sins of the parents on the children. He started holding everyone responsible for their own sins. Requireing the life if the sinner not his children. Jeremiah 31 29--- In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. 30--- But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. Ezekiel 18 2--- What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3--- As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. 4--- Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. These two scriptures should be giving you much Joy and be easing the torment of your mind. :-) What they are saying for you specially is that - - - - "YOU - ARE - NOT" responsible for the Homosexuality of your son or your grandson!! You have not committed any sin that has brought this upon them!! This information should be setting you free from the condemnation you have been feeling. Because Rom.8:1 says 1- There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Now it is being possible for you to be moving into the direction of answering the other question you are having about the sin of your being married. Your brother in Christ Blessings KcabmI4 |
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13 | How Holy Is Marriage? | Matt 16:6 | KcabmI4 | 213588 | ||
Hello always learning All Praise be to God. As I said to you in my first post to you There is an answer for you that will ease your mind because it is the answer to the source of the guilt that you are carrying. Num.14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. Ex.34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. I am adding this story for you about King David because it was spoken before to you. But it does not apply to you in the way it was spoken. Iam going to be using it to show you that the things are different than you are thinking they are. 2 Samuel 12 1--- And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. 2--- The rich man had exceeding many flocks and herds: 3--- But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. 4--- And there came a traveler unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him. 5--- And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die: 6--- And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 7--- And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; 8--- And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things. 9--- Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. 10--- Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. 11--- Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. 12--- For thou didst it secretly: but I will do this thing before all Israel, and before the sun. 13--- And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, (The LORD also hath put away thy sin; thou shalt not die.) 14--- Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die. So this is being the story of King David and the sins he was committing. 1- Breaking of a commandment of God "Thou shall not covet thy neighbors wife" This is also adultery in the heart according to Jesus. 2- Committing the actual physical sin of adultery with Bathsheba 3- Breaking another commandment by killing Uriah "Thou shall do no murder" Nathan was sent to David by God. From vs. 9 - 14 he tells David all the things that God was going to do. David finally repents vs.13 of the evil he has done It says God put away the sin and did not require Davids life. But that was not not clearing his guilt. Davids life did not just go back to the way things were before the sin. As some believe. There was going to be retribution for the sin. Violence against his house forever. His wives would be given to others in the sight of all. The child would die. That is "The sins of the parents being visited upon the children to the third and fourth generation." "OK" this is being the way that God was dealing with people. Iam having to be putting this into two posts so this is being the number 1 post |
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14 | How Holy Is Marriage? | Matt 16:6 | KcabmI4 | 213525 | ||
Hello again always learning Thank you for your answering to my post. You are saying "My children are not and will never be a cause for me to sin." "Nor will my Father correct me by that way." You are not understanding what I said to you. I will try to be saying it more clear. Do you beleave your son and grandson are homosexual because you and your wife are living in sin? If this is your beleaf then you are wrong. Iam hopping that this is clearing things.:-) Your Brother in Christ. KcabmI4 |
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15 | How Holy Is Marriage? | Matt 16:6 | KcabmI4 | 213484 | ||
Hello to you always learning I have not been on the forum for the last week so now Iam seeing the posts you have been making. In your post to keliy on the 4th. at 9:19 you are talking about the son of you and the grandson. Then you are saying "I live in sin because I married a woman who was divorced for adultery. I’ve made choices. (Ha! I’ve made my bed and must sleep in it?)" To me it is sounding like you are saying. Because of the sin you beleave you and your wife are living in. This is being the reason that your son and grandson are having the lifestyle they are having? Is my understanding of what you are saying correct? If my understanding is correct then Iam having an answer for you to ease your mind on the subject. If Iam wrong then I appoligize for taking your time. You had another question "This brings me back to the unanswered question about the unforgivable sin." This is being the answer This is the unforgivable sin Matt.12:31-32 31--- Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32--- And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. God Bless You and Your Family KcabmI4 |
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16 | Hereing from God | 1 John 3:22 | KcabmI4 | 213159 | ||
Hello to you BradK Iam posting this to you because you are the one having this conversation with James. After reading all of this thread Iam not seeing where James said that when God spoke to him he (now) has a message to the Body of Christ. He just said God spoke to him. Did he question the authority of the written word? These were his words. I'm just saying that, for me, He gave me an experience to hear his voice, 'it sounded like thunder', and also maybe an angel. Also in looking at all of the scriptures about this subject. There are not any scriptures that are saying that anything that a (prophet or a dreamer) will say to us in this (End Time) should be recorded in a (New Canon). of scripture. This scripture is telling us how we are to be treating the prophet or the dreamer. But it is only saying (if ) they are saying something that will lead the people away from God. Deut. 13 1--- (If) there arise among you a prophet, (or a dreamer of dreams,) and giveth thee a sign or a wonder, 2--- And the sign or the wonder come to pass, whereof he spake unto thee, (saying, Let us go after other gods,) which thou hast not known, and let us serve them; 3--- (Thou shalt not hearken unto the words of that) prophet, or that (dreamer of dreams:) (for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. 4--- Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. 5--- (And) that prophet, or (that dreamer of dreams,) (shall be put to death; because he hath spoken to turn you away from the LORD your God,) which brought you out of the land of Egypt, and redeemed you out of the house of bondage, (to thrust thee out of the way which the LORD thy God commanded thee to walk in.) So shalt thou put the evil away from the midst of thee. You are saying "There is not one single verse where God is teaching and or prescribing that dreams, visions, and audible communication from Him are to be for all people at all times!" This is being a prophesy about the (end times) Joel 2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, (your old men shall dream dreams,) your young men shall see visions: This is being said again because we are (now in) the (last days.) Are we not? Acts 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, (and your old men shall dream dreams:) Are we supposed to be beleaving that in (the end times) when these prophesys visions dreams are taking place that they are not going to be spoken to the Body? And as we have been told in Deut. we have been given a way for the judging of them to be taking place. Speaking the Truth in Love, KcabmI4 |
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17 | God always gets what he desires? T or F | 1 Tim 2:3 | KcabmI4 | 213155 | ||
Hello Keliy You are saying "My suggestion would be to look at the last definition for the Greek word "thelo" to take delight in, have pleasure Yes Iam agreeing with you on the Greek word "thelo". You are saying "I would definitely say that God would take delight in all men being saved." Yes Iam agreeing with you on this statement also. Even if the other words are being used (pleasure delight) that would not be changing the sounding of the scripture to me. It would still be saying that God is having this desire for all mankind to be saved. But the question is being. Why when God is having the power by being (soverin) would he be having this desire? He was being the one deciding how everything would be. In saying he desires all men to be saved. Is this not then saying that all men are having the possability of being saved? Or is it saying that he is regreting that he has only predestinated a few? Because what Iam understanding is that there are then 2 apposing beleafs. Unless I have missed the scripture that is the reconsiling of these 2 beleafs. Is there any scripture doing this thing? You are saying "God could also command us to love Him, but that would not be true love. In order for love to be true, there must be an alternative. Without the capacity to decide, can we possibly make a choice?" Again Iam agreeing with you. This is being the reason Iam having these questions. This is being what Iam thinking. If God has predestinated who he wanted to be saved before the foundations of the world. Do we (all mankind) ever have the possability to make a choice? If God has given to us (all mankind) an alternative. A capasity to decide. Then who are the ones being predestinated? I hope I have been clear to you Blessings to you my brother KcabmI4 |
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18 | God always gets what he desires? T or F | 1 Tim 2:3 | KcabmI4 | 213139 | ||
Hello Keliy When I was reading your post with the seven different translations. I was having a thought from seeing this verse repeated so many times. Now Iam having a question for you. Why would God that Predestinated a few. Eph.1:5 -- Rom. 8:29 Then have a (Desire) for all to be saved? God being soverign can do as he pleases. Why then because God did not Predestinate them? Would he desire all when they are not having the chance to be getting saved? 1 Tim. 2:3,4 who desires all men to be saved and to come to the knowledge of the truth. NASB Who will have all men to be saved, and to come unto the knowledge of the truth. KJV for he wants everyone to be saved and to understand the truth. NLT who wants all men to be saved and to come to a knowledge of the truth. NIV who doth will all men to be saved, and to come to the full knowledge of the truth; Young's who desires that all men should be saved and come to [the] knowledge of [the] truth. Darby's Who will have all men to be saved, and to come to the knowledge of the truth. Webster's Why would God that desires all men to be saved. Then only Predestinate a few? In Jesus KcabmI4 |
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19 | Love for all, judge not anyone | OT general | KcabmI4 | 213134 | ||
You are probably right. When I found this forum. I was not looking for it. It was being all in English. I was never writing a lot in English. But after Iam finding this site. I have been going to a lot of American Chat Rooms. In them Iam able to write to others having a conversation. This has been helping me to be writing better. Iam now feeling better in using English. Iam also using the English school books I have. But this is taking time for me. In your noticing the difference this makes me very happy. This is meaning my English is getting better for people to be understanding. Maby it is all depending on how much time Iam taking now. Your Brother in Christ KcabmI4 |
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20 | Keliy, can faith be predetermined? | Eph 2:8 | KcabmI4 | 213133 | ||
Hello Keliy Iam just coming across this scripture that is saying. Gal.3:23 We were kept under the law shut up unto faith which should afterwards be revealed. Is this saying? A person that is not being saved cannot be having Faith. Is it also saying to a saved person? If you are trying to live a life towards God by trying to keep laws your faith is then shut away again. We are having the choice to either be keeping of the Laws. Or we can be having Faith. But the 2 are not being compatible with each other. Faith is beleaving God for what he has said. But by keeping the laws. We are then expecting a reward. Your Brother in Jesus KcabmI4 |
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