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Results from: Answered Bible Questions, Unanswered Bible Questions Author: heman Ordered by Date |
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Results | Verse | Author | ID# | |||
1 | Gen 1:26 | Gen 1:1 | heman | 234048 | ||
What do Jesus say in regard to whom we should obey? Lu 4:8 And Jesus answering him said, It has been put down in writing, You shall do obeisance to the Jehovah your God, and worship HIM ONLY. Is 44:6 Thus saith Jehovah, the King of Israel, and the deliverer, Jehovah of hosts; I am the ONLY first, and I am the last; and besides me (there)is no God. So you are saying because that is used with a plural verb, "elohim" is plural when used of heathen divinities? So which is it? the Hebrew GOD, or is it used of heathen divinities? Do you consider the word "HIS" as plural? I will substitute the word MADE (STRONG'S (aw-saw' H6213) so you can see it does not change the meaning of the word "in HIS image" GOD MADE him(elohim H430). Ge 1:26 And God commanded and MADE (STRONG'S H6213) man "in HIS image", in (HIS)likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth. Do you think MAKER is plural in Isa 54:5? Do you think the HOLY ONE is plural? NOTICE the word ONE. For thy Maker (aw-saw' H6213) is thine husband; the Jehovah of hosts is His name; and thy Revenger the Holy ONE of Israel; The GOD (elohim H430) of the whole earth shall He be called. Mal 3:18 Then shall ye return, and ra ha (discern) between the Tzedek (righteous) and the rasha (wicked,) between him that serveth GOD [Elohim H430] and him that serveth HIM not. Elohim is a grammatically a SINGULAR or PLURAL noun for "god" or "gods" in both modern and ancient Hebrew language. The masculine plural ending does not mean “gods” when referring to the true God of Israel, since the name is mainly used with singular verb forms and with adjectives and pronouns in the singular (e.g. see Gen. 1:26).” [1] The form of the word Elohim, with the ending -im, is plural and masculine, but the construction is usually singular, i.e. it governs a singular verb or adjective when referring to the Hebrew GOD, but reverts to its normal plural when used of heathen divinities (Psalms 96:5; 97:7). The word Elohim is the PLURAL of El (or possibly Eloah) and is the FIRST NAME OF GOD given in the Old Testament: “In the beginning, GOD (Elohim) created the heavens and the earth, (Gen. 1:1). The MASCULINE PLURAL ending does not mean “gods” when referring to the true God of Israel, since the name is mainly used with singular verb forms and with ADJECTIVES and pronouns in the singular (e.g. see Gen. 1:26).” [1] The form of the word Elohim, with the ending -im, is PLURAL and MASCULINE, but the construction is usually SINGULAR, i.e. it governs a singular verb or ADJECTIVE when referring to the Hebrew GOD, but reverts to its normal plural when used of heathen divinities (Psalms 96:5; 97:7). |
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2 | Gen 1:26 | Gen 1:1 | heman | 234039 | ||
Why do you think it is PLURAL? Did you read (Ne. 5. 18)??? Do you even know what word that it is talking about in the reference you gave??? LOOK at the word PREPARED (STRONG'S H6213) That is the WORD that is pl.; or (Ne. 5. 18): Neh 5:18 Now that which was PREPARED (STRONG'S H6213) for me daily was one ox and six choice sheep; also fowls were PREPARED (STRONG'S H6213) for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people. Kal fut. 1 pers. pi. ; or (Ne. 5. 18) Niph. part. dec. 9a; Page 656 DLVI (a) SECTION XXXVIIL—NINTH DECLENSION OF THE MASCULINES. (Table 0.) EXPLANATORY. Page 70, (a) In the constr. state of the SINGULAR it becomes (as was PREPARED STRONG'S H6213 aw-saw' A primitive root; to do or make) Isa 54:5 For thy Maker (aw-saw' H6213) is thine husband; the Jehovah of hosts is His name; and thy Revenger the Holy One of Israel; The God (elohim H430) of the whole earth shall He be called. |
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3 | Gen 1:26 | Gen 1:1 | heman | 234026 | ||
Did you mean this Page? Those monosyllabic words are, of course, excepted? Kal fut. 1 pers. pi. ; or (Ne. 5. 18) Niph. part. dec. 9a; Page 656 DLVI (a) SECTION XXXVIIL—NINTH DECLENSION OF THE MASCULINES. (Table 0.) EXPLANATORY. Page 70, (a) In the constr. state of the SINGULAR it becomes (as STRONG'S H6213) REGULAR VERB-NIPHAL. Page 20 VI. On the Participle of Kai, The Hholem is impure, and ought, therefore, to be written; it is, however, more frequently written defectively, not only before an accession at the end, but even in the ground form. 7. The participles and infinitives may take either the verbal, or nominal suffixes. The participle is but slightly affected by their difference, as he who created me. Job 32. 22, and my creator; Is. 47. 10, comp. Is. 28. 4. SECTION XV.—VERB LAMED GUTTURAL. (Table E.) page 29; 2. The participle of Niphal must be supposed to admit of another form which loses before an accession at the end (comp. dec. 7) REGULAR VERB WITH SUFFIXES, SECTION XLIX.—VERBS WITH GUTTURALS. Page 81; 4. Verbs Lamed guttural; fut.; part. SECTION XXXVI.—SEVENTH DECLENSION OF THE MASCULINES. (Table 0.) Page 68; REMARKS 2. Some monosyllabic words retain Tseri in the singular before the LIGHT SUFFIXES, e. g. Is. 50. 6; Those monosyllabic words are, of course, excepted which from the nature of their derivation have Tseri impure, e. g. the participles of dead, stranger, and GOD. |
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4 | Gen 1:26 | Gen 1:1 | heman | 234025 | ||
Huh? Not there! Not only that but the words "LET US" and "OUR" are not referenced as being located in Gen 1:26, The words were added by a translator. They are not in the HEBREW, H213 (aw-saw') A primitive root; to do or make as used in Isa 54:5 For thy Maker (aw-saw') is thine husband; the Jehovah of hosts is His name; and thy Revenger the Holy One of Israel; The God (elohim) of the whole earth shall he be called. Ge 1:26 And God commanded and caused to bring about man in his own image, in likeness: however, it says in verse 27, that GOD did not need any help: Gen 1:27 So God created man Compare the usage of Jer 8:14 Why do we sit still? Gather together; to go into the fortified cities and "PERISH", for Jehovah the God has doomed us to "PERISH" and has given us poisoned water to drink, because we have sinned against Jehovah. Compare the usage in the KJV: The words "LET US" and "OUR" have been added again, and the word "SILENT" is mis-translated by the translators; Jer 8:14 Why do we sit still? assemble yourselves, and "LET US" enter into the defenced cities, and "LET US" be "SILENT" there: for the LORD our God hath put us to "SILENCE", and given us water of gall to drink, because we have sinned against the LORD. THE ANALYTICAL HEBREW AND CHALDEE LEXICON: CONSISTINg OF AN ALPHABETICAL ARRANGEMENT OF EVERY WORD AND INFLECTION CONTAINED IN THE OLD TESTAMENT SCRIPTURES, PRECISELY AS THEY OCCUR IN THE SACRED TEXT, WITH A GRAMMATICAL ANALYSIS OF EACH WORD, AND LEXICOGRAPHICAL ILLUSTRATION OF THE MEANINGS. A COMPLETE SERIES OF HEBREW AND CHALDEE PARADIGMS, WITH GRAMMATICAL REMARKS AND EXPLANATIONS. BY B. DAVIDSON |
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5 | Gen 1:26 | Gen 1:1 | heman | 234021 | ||
Did you know that When used with singular verbs and adjectives elohim is usually singular, "god" or especially, the God. Mal 3:18 Then shall ye return, and ra ha (discern) between the Tzedek (righteous) and the rasha (wicked,) between him that serveth God (Elohim H430) and him that serveth him not. Isa 54:5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God (Elohim H430) of the whole earth shall he be called. KJV Elohim is a grammatically singular or plural noun for "god" or "gods" in both modern and ancient Hebrew language. When used with singular verbs and adjectives elohim is usually singular, "god" or especially, the God. When used with plural verbs and adjectives elohim is usually plural, "gods" or "powers". It is generally thought that Elohim is a formation from eloah, the latter being an expanded form of the Northwest Semitic noun il (el). It is usually translated as "God" in the Hebrew Bible, referring with singular verbs both to the one God of Israel, and also in a few examples to other singular pagan deities. The word Elohim is the plural of El (or possibly Eloah) and is the first name of God given in the Old Testament: “In the beginning, God (Elohim) created the heavens and the earth, (Gen. 1:1). “The name Elohim is unique to Hebraic thinking – it occurs only in Hebrew and in no other ancient Semitic language. The masculine plural ending does not mean “gods” when referring to the true God of Israel, since the name is mainly used with singular verb forms and with adjectives and pronouns in the singular (e.g. see Gen. 1:26).” [1] The form of the word Elohim, with the ending -im, is plural and masculine, but the construction is usually singular, i.e. it governs a singular verb or adjective when referring to the Hebrew god, but reverts to its normal plural when used of heathen divinities (Psalms 96:5; 97:7). There are many theories as to why the word is plural: The choice of the word for God varies in the Hebrew Bible. Some scholars view these variations as evidence of different source texts, the "documentary hypothesis." According to the proponents of this theory, Elohim is consistently used in texts that reflect the early northern traditions of the Kingdom of Israel, whereas Yahweh (Jehovah) is consistently used in texts that derive from the early southern traditions of the Kingdom of Judah and Jerusalem. Hence, higher criticism has found it useful to distinguish between "E" traditions and "J" traditions, which they see as reflective of multiple sources and multiple authors for Genesis. See also the JEDP theory for extension of the documentary hypothesis to the idea of multiple sources and authorship for the entire Pentateuch. The JEDP theory seeks to understand the authorship of the Pentateuch in light of the Documentary Hypothesis. This view believes that the Pentateuch represents the conflation of four different sources rather than the work of primarily one author, traditionally Moses. The results of Source Criticism first proposed two authors (or sources) for the Pentateuch supposedly distinguishable by the use of the terms Yahweh and Elohim. Two additional sources were later proposed as P for Priestly, and D for Deuteronomic resulting in the JEDP theory of authorship, most notably associated with German scholar Julius Wellhausen (1844-1918). •JEDP Theory (basictheology.com) •Pentateuchal Studies Today by Gordon Wenham (1996) •The JEDP Theory from Wikipedia http://www.theopedia.com/Elohim |
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6 | Ge 1:26 | Gen 1:1 | heman | 234013 | ||
Are your Roman Numerals correct? The only thing I see on Page 556 DLVI starts on the top left at Niph. pret. 3 pers. sing. fem.and ends at the bottom right column as id. part. sing. fem. and there is not aw-saw Kal fut. 1 pers. Pl. anywhere and Gen 1:26 is not quoted anywhere in The Analytical Hebrew and Chaldee Lexicon by Davidson, Benjamin, d. 1871 and the words "US" and "OUR" are not referenced as being located in Gen 1:26, however, it says in verse 27, that GOD did not need any help: Gen 1:27 So God created man Eminent among lexicographers were Pagninus, Other famous Hebraists, as Lee and Fiirst, followed the Alphabetical example set by Gesenius. Each word thus arranged is concisely and fully parsed its composition is explained, and its simple form and root given. Gesenius has been chiefly relied on for definitions; but the works of Dr. Lee, Winer, Biesenthal. Fiirst, and others, have been compared throughout First Person Plural Ex. 1. 10,. Ex. 1. 10, (for she befalls us). On the Plural Suffixes with (with us.)future para. Ps. 31. 8 ; let us go; Second Person Feminine suffixes which have the union-vowel, as "thou hast brought us forth, Je. 2. 27; AYIN DOUBLED. The same change of Hholem takes place, Psa 67:1 may he be gracious unto us, Kal fut. Ge. 11. 7, let us confound; Je. 8. 14, let us perish [H1826] Jer 8:14 Why do we sit still? Gather together; let us go into the fortified cities and perish there, for the LORD our God has doomed us to perish [ESV H1826]: On the Imperative of Kal enchantment, 1 Sa. 28. 8 Third Person Plural. 7. The participles and infinitives may take either the verbal, or nominal suffixes. The participle is but slightly affected by their difference, as "my creator" Gen 1:21 So GOD created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And GOD saw that it was good. Gen 1:27 So GOD CREATED MAN in HIS own image, in the image of GOD He created him; male and female He created them. THE ANALYTICAL HEBREW AND CHALDEE LEXICON: CONSISTINg OF AN ALPHABETICAL ARRANGEMENT OF EVERY WORD AND INFLECTION CONTAINED IN THE OLD TESTAMENT SCRIPTURES, PRECISELY AS THEY OCCUR IN THE SACRED TEXT, WITH A GRAMMATICAL ANALYSIS OF EACH WORD, AND LEXICOGRAPHICAL ILLUSTRATION OF THE MEANINGS. A COMPLETE SERIES OF HEBREW AND CHALDEE PARADIGMS, WITH GRAMMATICAL REMARKS AND EXPLANATIONS. BY B. DAVIDSON, |
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7 | Mar 5:15 | Bible general Archive 4 | heman | 234012 | ||
Perhaps you could be more specific? EXACTLY which quote from the following are you comparing as "Context is king" ? FREQUENTING TOMBS Mar 5:3? Cicero, Virgil, Plato, Wilkinson, Pliny, Holland, Reginald Scot, Smith? This opinion is well expressed by one of PLUTARCH'S disputants, and it was esteemed to be true by Plato and his followers. Many of the fathers of the Christian church likewise ascribed the divination of the heathens to the assistance of their DAEMONS; but we have no reason to think that any opinion of this sort had obtained in the first ages of idolatry, or had appeared so early as the time of Moses. We meet with no names of any heathen diviners, mentioned in the Sacred Writings in these early days, which imply any converse with such spirits. Our English expression, consulter with familiar spirits, seems to signify one that divined by the help of such spirit; but the Hebrew words, ob shoel, aobv, are two persons, shoel is the consulter, aobv is the diviner. Our English translators have generally MISSED the true sense of this expression. but the true translation of the Hebrew words is as follows: A man or a woman, if there shall have been with them (i. e. if they shall have consulted,) an aobv or an yiddeoni (i. e. a python, or a wizard,) shall be put to death : here the aobv is the diviner, and DOES NOT signify a familiar spirit in a person, possessing him, as our English translation seems to INTIMATE. The term is rendered by the LXX “ventriloquist," but is rather a wizard who asked counsel of his familiar, and gave the responses received from him to others the name being applied in reference to the spirit or DAEMON that animated the person, and inflated the belly so that it protuberated like the side of a bottle. Or it was applied to the magician, because he was supposed to be inflated by the spirit like the ancients [ Ar, Vesp.1017, MALUM SPIRITUNT per verend i natures excipiebat; Schol. in Ar. Plut.). The ob of the Hebrews was thus precisely the same as the pytho of the Greeks (PLUTARCH, De def. Or. 414; Cicero, De div. i, 19), and was used not only to designate the performer, but the spirit itself, which possessed him (see Levit. xx, 27; 1 Sam. xxviii, 8; also Acts xvi, 16). That the word aobv is to be taken in this sense is abundantly evident from another passage in this book of Leviticus; the words are, al tiphnu el ha aobvoth, veel ha yiddeonim : a I tebakkeshu letameah bahem, i. e. Ye shall not have regard to the pythons, or to the wizards. Ye shall not wake inquiries to the polluting of yourselves by them. Here it is very plain, that aobv DOES NOT signify a spirit in a person, but is one sort of diviner, of whom the Israelites were not to inquire; as yiddeoni, the word translated wizard, is another; and whoever compares our English version of this verse with the Hebrew words, must see that our TRANSLATORS WANDERED from the strict sense of the original text, to express their notion of familiar spirits. and that the diviners of this sort were anciently thought to answer those who consulted them, without the assistance of any DAEMON, or familiar spirit, is evident from PLUTARCH. A more specific denomination of this last term was the necromancer (literally seeker of the dead, Deut. xviii, 10; comp. 1) one who, by FREQUENTING TOMBS, by inspecting corpses, or, more frequently, by help of the ob, like the witch of Endor, PRETENDED to evoke the dead, and bring secrets from the invisible world (Gen. xli, 8 Exod. vii, 11; Lev. xix, 26 ; Deut. xviii, 10-12). By a perversion and exaggeration of the sublime faith which sees God everywhere, men have laid everything, with greater or less ingenuity, under contribution, as means of eliciting a divine answer to every question of their' insatiable curiosity: e. g. the portents of the sky and sea (Plutarch, De Superstitions, passim); the mysteries of the grave; A belief in the significance of chance words was very prevalent among the Egyptians (Clem. Alex. Strom. i, 304 ; PLUTARCH, De Is. 14), and the accidental sigh of the engineer was sufficient to prevent even Amasis from removing the monolithic shrine to Sais (Wilkinson, Anc. Egypt. iv, 144). The universality of the belief among the ancients is known to every scholar (Cicero, De div. i; Herod. ii, 90; Virgil, En. vii, 116, etc.). (1 Sam. xviii, 9) as a verb, "Saul eyed David." "eyebiters" (Discovery of Witchcraft, iii, 15). "A manual Greek lexicon of the New Testament" G. ABBOTT SMITH |
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8 | Ge 1:26 | Gen 1:1 | heman | 234007 | ||
Well then are you a Polyglot (person)? If you are would Please translate it properly? Ge 1:26 And God commanded and caused to bring about man in his image, in likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth. |
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9 | Ge 1:26 | Gen 1:1 | heman | 234006 | ||
Are you a Polyglot (person)? Ge 1:26 And God commanded and caused to bring about man in his image, in likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth |
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10 | Are you a Polyglot (person)? | Gen 1:1 | heman | 234005 | ||
Are you a Polyglot (person)? Ge 1:26 And God commanded and caused to bring about man in his image, in likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth |
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11 | Ex 12:23 | Ex 12:23 | heman | 233995 | ||
[QUOTE]justme That's not to say debating is bad. But there is a tone or way we say words that gives a strong negative feeling, or a or positive welcome.[/QUOTE]Thanks for your kind response. You are correct, "That's not to say debating is bad." However on a more positive note: 1Co 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. KJV Jud 1:3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend [with indefinitely] for the faith that was once for all delivered to the saints. [ESV] What "TONE"? Is there a "TONE" indicated by someone who says: There is no unambiguous reference to the Devil in the Torah, the Prophets, or the Writings. 2. T. J. Wray, Gregory Mobley The birth of Satan pp.66-68 3. has been erroneously interpreted by some to mean Satan, "the Devil", but such is not the case. The Hebrew Bible views ha-satan as an angel ministering to the desires of God, acting as Chief Prosecutor. Carus P. History of the Devil and the Idea of Evil Ashdowne, AN INQUIRY INTO THE Scripture Meaning of the Word SATAN, AND ITS SYNONIMOUS TERMS, The DEVIL, or the ADVERSARY, and the WICKED-ONE page 40, 1794 Burke, J. Christianity in the Witch Hunt Era, 2008 |
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12 | Hebrew Old Testament? | Gen 1:1 | heman | 233993 | ||
Have you read the Hebrew Old Testament? http://www.ccel.org/ccel/anonymous/hebrewot/files/hebrewot.html |
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13 | I NEED SCRIPTURES | 1 Tim 5:17 | heman | 233990 | ||
REVERENCE OUR PASTORS? WE only owe reverance to our GOD. We should all be ministers of Christ. 1Co 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Rom 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Act 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. Who killed our Christ? Mat 26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; Jer 23:11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD. Who gave any preachers/Priests authority to continue to preach after that which had already been accomplished? Col 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and WHICH WAS PREACHED TO EVERY CREATURE which is under heaven; whereof I Paul am made a minister; Jer 23:21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied. 22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings. 31 Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. 36 And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God. Jer 14:11 Then said the LORD unto me, Pray not for this people for their good. 14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart. KJV |
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14 | ... | Bible general Archive 4 | heman | 233985 | ||
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15 | Gen 1:26 | Gen 1:1 | heman | 233980 | ||
Do you see we or "us" in the Hebrew? Ge 1:26 And God commanded and caused to bring about man in his image, in likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth. |
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16 | Job 27:1 | Job | heman | 233979 | ||
I asked if you could read Hebrew? My apologies! We are both wrong, the verse actually says in the Hebrew that God caused his calamity and also does Job 30:11 His cord He loosed and afflicteth me! Job 27:1 To revaluate his "suffering" Job said, 2 God exists, to remove my judgment; the Almighty, hath embittered my life; Check the actual HEBREW nm. bearing, "suffering", enduring There is no word such as continuing the word used there is "revaluate" There is no word parable, it is "suffering" or as STRONG G4910 says:(bear, cause to, have)" They have also let loose the bridle - When they perceived that God had afflicted me, they then threw off all restraints; like headstrong horses, swallowed the bit, got the reins on their own neck, and ran off at full speed. [CLARKE] Job 30:11 Because His cord He loosed and afflicteth me, And the bridle from before me, They have cast away. [YLT] |
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17 | a sweet savour | Bible general Archive 4 | heman | 233968 | ||
How are your entrails? Are you cleaned on the inside and do your feet walk accordingly as completely consumed by the fire of the Holy Spirit? Leviticus 1:9 but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD. The burnt offering is cleaned on the inside and then completely consumed. Ephesians 5:1-2 (WesleyNT) 1 Be ye therefore followers of God, as beloved children: And walk in love, 2 as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour. Matthew 12:7 (ASV) 7 But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. Have you offered to sacrifice yourself in place of someone you LOVE? 2 Corinthians 2:14-17 (KJV) 14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. 15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? 17 For we are not as many, WHICH CORRUPT THE WORD OF GOD: but as of sincerity, but as of God, in the sight of God speak we in Christ. Winer A Grammer of the Idioms of the Greek |
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18 | a sweet savour | Lev 10:2 | heman | 233983 | ||
How are your entrails? Are you cleaned on the inside and do your feet walk accordingly as completely consumed by the fire of the Holy Spirit? Leviticus 1:9 but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD. The burnt offering is cleaned on the inside and then completely consumed. Ephesians 5:1-2 (WesleyNT) 1 Be ye therefore followers of God, as beloved children: And walk in love, 2 as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour. Matthew 12:7 (ASV) 7 But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. Have you offered to sacrifice yourself in place of someone you LOVE? 2 Corinthians 2:14-17 (KJV) 14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. 15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? 17 For we are not as many, WHICH CORRUPT THE WORD OF GOD: but as of sincerity, but as of God, in the sight of God speak we in Christ. Winer A Grammer of the Idioms of the Greek |
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19 | What is the Hebrew-English | Job | heman | 233962 | ||
What, you do not think DARBY, the ASV or Wycliffe are qualified to be a translator? Do you know HEBREW? What is the Hebrew-English of (mashal)? nm. proverb, parable, fable, adage, similitude, allegory; byword, like, parable, proverb. Job 27:1 American Standard Version (ASV) 27 And Job again took up his parable, and said, Job 27:1 Darby Translation (DARBY) 27 And Job continued his parable and said, Job 27:1 Wycliffe Bible (WYC) 27 Also Job added, taking his parable, and said, (And Job added to his parable, and said,) Job 27:1 (GW) 1 Job continued his poems and said, |
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20 | Mar 5:15 | Bible general Archive 4 | heman | 233961 | ||
(Quote) BRAD Do you see the problem with your post? You jump and intermingle topics to the point no one or at least myself cannot follow you. Who was out of his mind? The first part of your post, I don't know who you are talking about.(unquote). ANSWER: I do not see any problem except that you did not quote the whole of what I said. You gave me three verses and asked it that was not a devil. My reply was that man was a lunitick or was ans epliptic, or as RWP put it catalepsy and Christ resored him to a Spiritual mind. Do you not have a lexicon? Why is so hard to ubderstand? Mar 5:15 And they came to Jesus and saw the demon-possessed man, sitting there, clothed and in his right mind, and they were afraid. You also referenced Acts to which I replied that the woman was soothsayer: Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: I then stated with a reference which implies that soothsayers are In the lxx those with familiar spirits and I gave you three Bibical passages; Lev_19:31; Lev_20:6, Lev_20:27! I backed that up with a quote from RWP: It is possible that this slave girl had this gift of prophecy “by soothsaying” (RWP) I then said, "we must please God by faithfully translating the WORD OF GOD. I am ashamed if that does not please you." But Plutarch (a.d. 50-100) says that the term puthones was applied to ventriloquists (eggastrimuthoi). In the lxx those with familiar spirits are called by this word ventriloquists (Lev_19:31; Lev_20:6, Lev_20:27, including the witch of Endor 1Sa_28:7). It is possible that this slave girl had this gift of prophecy “by soothsaying” (RWP) I also gave you an example that it is God who drives out the idols (not technically demons).Deu 18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God DOTH DRIVE THEM OUT from before thee. KJV I gave you this example to show you what one's being in his RIGHT MIND means: 2Co 5:13 For if we are beside ourselves, it is for God; if we are in our RIGHT MIND, it is for you. (Quote) BRAD I show you translations that have proven themselves and they all translated different than the four you listed. Could it be possible that your four is wrong? Could it be that the English language has changed that the correct word in our time is discourse and not parable?(unquote) Could it be possible that your translations are wrong and the four I gave you are correct,or do you not recognize thae ASV, DARBY, Wycliff, since the Hebrew has not changed? Hebrew-English (mashal) nm. proverb, parable, fable, adage, similitude, allegory; byword, like, parable, proverb. Job 27:1 American Standard Version (ASV) 27 And Job again took up his parable, and said, Job 27:1 Darby Translation (DARBY) 27 And Job continued his parable and said, Job 27:1 Wycliffe Bible (WYC) 27 Also Job added, taking his parable, and said, (And Job added to his parable, and said,) (Quote) BRAD Also, why is it when we ask questions about your statements, you never reply with a clear answer. Maybe I'm making the assumption that English is your primary language,(Unquote) How much clearer can that be? And do not assume anything. plus you left out the rest of my comments which plainly show that it was God who brought the test of Job through His own Angel, which you failed to acknowledge: Job 12:9 Who knoweth not in all these that the hand of the LORD hath wrought this? That is why I expressly is what I gave the opinion of Much of the popular history of the Devil is not biblical; instead, it is a post-medieval Christian reading of the scriptures influenced by medieval and pre-medieval Christian popular mythology. So say Newton, Lardner, Mead, Farmer, Ashdowne, Simpson, Burke, Carus, Wray, Mobley, Muggleton, Bekker, and Epps. I see nothing in the FORUM STATEMENT that says we may not show the correct view of EXACTLY what a satan, demon, devil, means in the HEBREW. 1. Originally, only the epithet of "the satan" ("the adversary") was used to denote the character in the Hebrew deity's court that later became known as "the Devil." (The term "satan" was also used to designate human enemies of the Hebrews that Yahweh raised against them.)3. has been erroneously interpreted by some to mean Satan, "the Devil", but such is not the case. The Hebrew Bible views ha-satan as an angel ministering to the desires of God, acting as Chief Prosecutor. Carus P. History of the Devil and the Idea of Evil Ashdowne, AN INQUIRY INTO THE Scripture Meaning of the Word SATAN, AND ITS SYNONIMOUS TERMS, The DEVIL, or the ADVERSARY, and the WICKED-ONE page 40, 1794 Burke, J. Christianity in the Witch Hunt Era, 2008 |
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