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Results from: Answered Bible Questions, Unanswered Bible Questions Author: heman Ordered by Verse |
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Results | Verse | Author | ID# | |||
1 | things which must be hereafter | Bible general Archive 4 | heman | 233770 | ||
Did you overlook things which must be hereafter so that could not have happened before the time of John. Revelation 4:1 (KJV) 1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. |
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2 | things which must be hereafter | Bible general Archive 4 | heman | 233798 | ||
Then how do you explain"I will shew thee things which must be hereafter." Rev 4:1 KJV | ||||||
3 | devil get cast from heaven | Bible general Archive 4 | heman | 233825 | ||
Yes, it does, it says that would have to be after the time of John as stated in Jn 1:1 things which must needs come to pass Rev 1:1 The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed,—and he shewed them by signs, sending through his messenger, unto his servant John; ROTHERHAM |
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4 | led by the Spirit or by the adversary? | Bible general Archive 4 | heman | 233896 | ||
Who should you believe, led by the Spirit or by the adversary? Why does Matthew leave out HOLY Spirit and just say "spirit" and then says, "tempted by the adversary" Mat 4:1 Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary; Whereas Luke properly says, "led by the Spirit" and omits "adversary". Luk 4:1 And Jesus being full of the Holy Ghost returned from Jordan, and was "led by the Spirit" into the wilderness," Luk 4:5 And, leading him up, he shewed him all the kingdoms of the inhabited earth, in a moment of time. Matthew says he fasted "forty days and forty nights" Mat 4:2 and, fasting forty days and forty nights,—afterwards, he hungered. Whereas Luke agrees with Mark and omits the forty nights. Luk 4:2 forty days,—being tempted by the adversary; and he did eat nothing in those days,—and, when they were concluded, he hungered. Matthew says "an exceeding high mountain" Mat 4:8 Again, the adversary taketh him with him, into an exceeding high mountain,—and pointeth out to him all the kingdoms of the world, and their glory; Luke does not see that as important and leaves out, "an exceeding high mountain" Luk 4:5 And, leading him up, he shewed him all the kingdoms of the inhabited earth, in a moment of time. Matthew adds the words, "Withdraw, Satan!" Mat 4:10 Then saith Jesus unto him, Withdraw, Satan! for it is written,—The Lord thy God, shalt thou worship, and, to him alone, render divine service. Luke does not include the words, "Withdraw, Satan!" Luk 4:12 And Jesus, answering, said to him—It is said: Thou shalt not put to the test the Lord thy God. |
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5 | bogeyman satan | Bible general Archive 4 | heman | 233901 | ||
In other words you believe it is impossibe for Rev 12:9 to have cast out the adversary before the time of John and is not a proof-text of it? So where do you think people could have gotten the idea of a bogeyman that was created? |
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6 | ... | Bible general Archive 4 | heman | 233903 | ||
It was a simple question: Who should you believe, led by the Spirit or by the adversary? If he was led by the Holy Spirit then wasn't he tested by the same God who tested Job? Job 19:21 Pity me! pity me! ye, my friends, for, the hand of GOD, hath stricken me! |
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7 | ... | Bible general Archive 4 | heman | 233904 | ||
It was a simple question: Who should you believe, led by the Spirit or by the adversary? If he was led by the Holy Spirit then wasn't he tested by the same God who tested Job? Job 19:21 Pity me! pity me! ye, my friends, for, the hand of GOD, hath stricken me! |
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8 | log in | Bible general Archive 4 | heman | 233918 | ||
After I log in why can't I answer a question, it just asks me to log in again | ||||||
9 | Mar 5:15 | Bible general Archive 4 | heman | 233952 | ||
Do you not know that the man was out of his mind with catalepsy and Christ restored him to a Spiritual mind (RIGHT MIND)? Mar 5:15 And they came to Jesus and saw the demon-possessed man, sitting there, clothed and in his right mind, and they were afraid. Mar 9:18 Wheresoever it taketh him (hopou ean auton katalabei). Seizes him down. Our word catalepsy is this same word. (RWP) Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: But Plutarch (a.d. 50-100) says that the term puthones was applied to ventriloquists (eggastrimuthoi). In the lxx those with familiar spirits are called by this word ventriloquists (Lev_19:31; Lev_20:6, Lev_20:27, including the witch of Endor 1Sa_28:7). It is possible that this slave girl had this gift of prophecy “by soothsaying” (RWP) Deu 18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God DOTH DRIVE THEM OUT from before thee. KJV Perhaps you are not aware of the fact that we are supposed to be entrusted with the GOSPEL and regardless of how you feel, we must please God by faithfully translating the WORD OF GOD. I am ashamed if that does not please you. 1Th 2:3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 2Co 5:13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; Hebrew-English (mashal) nm. proverb, parable, fable, adage, similitude, allegory; byword, like, parable, proverb. Job 27:1 American Standard Version (ASV) 27 And Job again took up his parable, and said, Job 27:1 Darby Translation (DARBY) 27 And Job continued his parable and said, Job 27:1 Wycliffe Bible (WYC) 27 Also Job added, taking his parable, and said, (And Job added to his parable, and said,) Job 27:1 (GW) 1 Job continued his poems and said, |
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10 | StudyBibleForum's intended purpose | Bible general Archive 4 | heman | 233956 | ||
Was the Statement true that says StudyBibleForum's intended purpose: Postings must be BIBICALLY based and not opposing the Bible's sole authority (sola Scriptura), Christianity, or the deity of Jesus Christ. Whenever possible, postings should include supporting Bible references. I am a Christian and give Christian Bible references. |
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11 | Mar 5:15 | Bible general Archive 4 | heman | 233961 | ||
(Quote) BRAD Do you see the problem with your post? You jump and intermingle topics to the point no one or at least myself cannot follow you. Who was out of his mind? The first part of your post, I don't know who you are talking about.(unquote). ANSWER: I do not see any problem except that you did not quote the whole of what I said. You gave me three verses and asked it that was not a devil. My reply was that man was a lunitick or was ans epliptic, or as RWP put it catalepsy and Christ resored him to a Spiritual mind. Do you not have a lexicon? Why is so hard to ubderstand? Mar 5:15 And they came to Jesus and saw the demon-possessed man, sitting there, clothed and in his right mind, and they were afraid. You also referenced Acts to which I replied that the woman was soothsayer: Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: I then stated with a reference which implies that soothsayers are In the lxx those with familiar spirits and I gave you three Bibical passages; Lev_19:31; Lev_20:6, Lev_20:27! I backed that up with a quote from RWP: It is possible that this slave girl had this gift of prophecy “by soothsaying” (RWP) I then said, "we must please God by faithfully translating the WORD OF GOD. I am ashamed if that does not please you." But Plutarch (a.d. 50-100) says that the term puthones was applied to ventriloquists (eggastrimuthoi). In the lxx those with familiar spirits are called by this word ventriloquists (Lev_19:31; Lev_20:6, Lev_20:27, including the witch of Endor 1Sa_28:7). It is possible that this slave girl had this gift of prophecy “by soothsaying” (RWP) I also gave you an example that it is God who drives out the idols (not technically demons).Deu 18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God DOTH DRIVE THEM OUT from before thee. KJV I gave you this example to show you what one's being in his RIGHT MIND means: 2Co 5:13 For if we are beside ourselves, it is for God; if we are in our RIGHT MIND, it is for you. (Quote) BRAD I show you translations that have proven themselves and they all translated different than the four you listed. Could it be possible that your four is wrong? Could it be that the English language has changed that the correct word in our time is discourse and not parable?(unquote) Could it be possible that your translations are wrong and the four I gave you are correct,or do you not recognize thae ASV, DARBY, Wycliff, since the Hebrew has not changed? Hebrew-English (mashal) nm. proverb, parable, fable, adage, similitude, allegory; byword, like, parable, proverb. Job 27:1 American Standard Version (ASV) 27 And Job again took up his parable, and said, Job 27:1 Darby Translation (DARBY) 27 And Job continued his parable and said, Job 27:1 Wycliffe Bible (WYC) 27 Also Job added, taking his parable, and said, (And Job added to his parable, and said,) (Quote) BRAD Also, why is it when we ask questions about your statements, you never reply with a clear answer. Maybe I'm making the assumption that English is your primary language,(Unquote) How much clearer can that be? And do not assume anything. plus you left out the rest of my comments which plainly show that it was God who brought the test of Job through His own Angel, which you failed to acknowledge: Job 12:9 Who knoweth not in all these that the hand of the LORD hath wrought this? That is why I expressly is what I gave the opinion of Much of the popular history of the Devil is not biblical; instead, it is a post-medieval Christian reading of the scriptures influenced by medieval and pre-medieval Christian popular mythology. So say Newton, Lardner, Mead, Farmer, Ashdowne, Simpson, Burke, Carus, Wray, Mobley, Muggleton, Bekker, and Epps. I see nothing in the FORUM STATEMENT that says we may not show the correct view of EXACTLY what a satan, demon, devil, means in the HEBREW. 1. Originally, only the epithet of "the satan" ("the adversary") was used to denote the character in the Hebrew deity's court that later became known as "the Devil." (The term "satan" was also used to designate human enemies of the Hebrews that Yahweh raised against them.)3. has been erroneously interpreted by some to mean Satan, "the Devil", but such is not the case. The Hebrew Bible views ha-satan as an angel ministering to the desires of God, acting as Chief Prosecutor. Carus P. History of the Devil and the Idea of Evil Ashdowne, AN INQUIRY INTO THE Scripture Meaning of the Word SATAN, AND ITS SYNONIMOUS TERMS, The DEVIL, or the ADVERSARY, and the WICKED-ONE page 40, 1794 Burke, J. Christianity in the Witch Hunt Era, 2008 |
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12 | a sweet savour | Bible general Archive 4 | heman | 233968 | ||
How are your entrails? Are you cleaned on the inside and do your feet walk accordingly as completely consumed by the fire of the Holy Spirit? Leviticus 1:9 but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD. The burnt offering is cleaned on the inside and then completely consumed. Ephesians 5:1-2 (WesleyNT) 1 Be ye therefore followers of God, as beloved children: And walk in love, 2 as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour. Matthew 12:7 (ASV) 7 But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. Have you offered to sacrifice yourself in place of someone you LOVE? 2 Corinthians 2:14-17 (KJV) 14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. 15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? 17 For we are not as many, WHICH CORRUPT THE WORD OF GOD: but as of sincerity, but as of God, in the sight of God speak we in Christ. Winer A Grammer of the Idioms of the Greek |
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13 | ... | Bible general Archive 4 | heman | 233985 | ||
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14 | Mar 5:15 | Bible general Archive 4 | heman | 234012 | ||
Perhaps you could be more specific? EXACTLY which quote from the following are you comparing as "Context is king" ? FREQUENTING TOMBS Mar 5:3? Cicero, Virgil, Plato, Wilkinson, Pliny, Holland, Reginald Scot, Smith? This opinion is well expressed by one of PLUTARCH'S disputants, and it was esteemed to be true by Plato and his followers. Many of the fathers of the Christian church likewise ascribed the divination of the heathens to the assistance of their DAEMONS; but we have no reason to think that any opinion of this sort had obtained in the first ages of idolatry, or had appeared so early as the time of Moses. We meet with no names of any heathen diviners, mentioned in the Sacred Writings in these early days, which imply any converse with such spirits. Our English expression, consulter with familiar spirits, seems to signify one that divined by the help of such spirit; but the Hebrew words, ob shoel, aobv, are two persons, shoel is the consulter, aobv is the diviner. Our English translators have generally MISSED the true sense of this expression. but the true translation of the Hebrew words is as follows: A man or a woman, if there shall have been with them (i. e. if they shall have consulted,) an aobv or an yiddeoni (i. e. a python, or a wizard,) shall be put to death : here the aobv is the diviner, and DOES NOT signify a familiar spirit in a person, possessing him, as our English translation seems to INTIMATE. The term is rendered by the LXX “ventriloquist," but is rather a wizard who asked counsel of his familiar, and gave the responses received from him to others the name being applied in reference to the spirit or DAEMON that animated the person, and inflated the belly so that it protuberated like the side of a bottle. Or it was applied to the magician, because he was supposed to be inflated by the spirit like the ancients [ Ar, Vesp.1017, MALUM SPIRITUNT per verend i natures excipiebat; Schol. in Ar. Plut.). The ob of the Hebrews was thus precisely the same as the pytho of the Greeks (PLUTARCH, De def. Or. 414; Cicero, De div. i, 19), and was used not only to designate the performer, but the spirit itself, which possessed him (see Levit. xx, 27; 1 Sam. xxviii, 8; also Acts xvi, 16). That the word aobv is to be taken in this sense is abundantly evident from another passage in this book of Leviticus; the words are, al tiphnu el ha aobvoth, veel ha yiddeonim : a I tebakkeshu letameah bahem, i. e. Ye shall not have regard to the pythons, or to the wizards. Ye shall not wake inquiries to the polluting of yourselves by them. Here it is very plain, that aobv DOES NOT signify a spirit in a person, but is one sort of diviner, of whom the Israelites were not to inquire; as yiddeoni, the word translated wizard, is another; and whoever compares our English version of this verse with the Hebrew words, must see that our TRANSLATORS WANDERED from the strict sense of the original text, to express their notion of familiar spirits. and that the diviners of this sort were anciently thought to answer those who consulted them, without the assistance of any DAEMON, or familiar spirit, is evident from PLUTARCH. A more specific denomination of this last term was the necromancer (literally seeker of the dead, Deut. xviii, 10; comp. 1) one who, by FREQUENTING TOMBS, by inspecting corpses, or, more frequently, by help of the ob, like the witch of Endor, PRETENDED to evoke the dead, and bring secrets from the invisible world (Gen. xli, 8 Exod. vii, 11; Lev. xix, 26 ; Deut. xviii, 10-12). By a perversion and exaggeration of the sublime faith which sees God everywhere, men have laid everything, with greater or less ingenuity, under contribution, as means of eliciting a divine answer to every question of their' insatiable curiosity: e. g. the portents of the sky and sea (Plutarch, De Superstitions, passim); the mysteries of the grave; A belief in the significance of chance words was very prevalent among the Egyptians (Clem. Alex. Strom. i, 304 ; PLUTARCH, De Is. 14), and the accidental sigh of the engineer was sufficient to prevent even Amasis from removing the monolithic shrine to Sais (Wilkinson, Anc. Egypt. iv, 144). The universality of the belief among the ancients is known to every scholar (Cicero, De div. i; Herod. ii, 90; Virgil, En. vii, 116, etc.). (1 Sam. xviii, 9) as a verb, "Saul eyed David." "eyebiters" (Discovery of Witchcraft, iii, 15). "A manual Greek lexicon of the New Testament" G. ABBOTT SMITH |
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15 | Gen 1:26 | Gen 1:1 | heman | 233980 | ||
Do you see we or "us" in the Hebrew? Ge 1:26 And God commanded and caused to bring about man in his image, in likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth. |
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16 | Hebrew Old Testament? | Gen 1:1 | heman | 233993 | ||
Have you read the Hebrew Old Testament? http://www.ccel.org/ccel/anonymous/hebrewot/files/hebrewot.html |
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17 | Are you a Polyglot (person)? | Gen 1:1 | heman | 234005 | ||
Are you a Polyglot (person)? Ge 1:26 And God commanded and caused to bring about man in his image, in likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth |
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18 | Ge 1:26 | Gen 1:1 | heman | 234006 | ||
Are you a Polyglot (person)? Ge 1:26 And God commanded and caused to bring about man in his image, in likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth |
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19 | Ge 1:26 | Gen 1:1 | heman | 234007 | ||
Well then are you a Polyglot (person)? If you are would Please translate it properly? Ge 1:26 And God commanded and caused to bring about man in his image, in likeness: to rule over the fish of the sea, and the fowl of the air, and to make the beast, and all the earth, and everything all reptiles all insects upon the earth. |
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20 | Ge 1:26 | Gen 1:1 | heman | 234013 | ||
Are your Roman Numerals correct? The only thing I see on Page 556 DLVI starts on the top left at Niph. pret. 3 pers. sing. fem.and ends at the bottom right column as id. part. sing. fem. and there is not aw-saw Kal fut. 1 pers. Pl. anywhere and Gen 1:26 is not quoted anywhere in The Analytical Hebrew and Chaldee Lexicon by Davidson, Benjamin, d. 1871 and the words "US" and "OUR" are not referenced as being located in Gen 1:26, however, it says in verse 27, that GOD did not need any help: Gen 1:27 So God created man Eminent among lexicographers were Pagninus, Other famous Hebraists, as Lee and Fiirst, followed the Alphabetical example set by Gesenius. Each word thus arranged is concisely and fully parsed its composition is explained, and its simple form and root given. Gesenius has been chiefly relied on for definitions; but the works of Dr. Lee, Winer, Biesenthal. Fiirst, and others, have been compared throughout First Person Plural Ex. 1. 10,. Ex. 1. 10, (for she befalls us). On the Plural Suffixes with (with us.)future para. Ps. 31. 8 ; let us go; Second Person Feminine suffixes which have the union-vowel, as "thou hast brought us forth, Je. 2. 27; AYIN DOUBLED. The same change of Hholem takes place, Psa 67:1 may he be gracious unto us, Kal fut. Ge. 11. 7, let us confound; Je. 8. 14, let us perish [H1826] Jer 8:14 Why do we sit still? Gather together; let us go into the fortified cities and perish there, for the LORD our God has doomed us to perish [ESV H1826]: On the Imperative of Kal enchantment, 1 Sa. 28. 8 Third Person Plural. 7. The participles and infinitives may take either the verbal, or nominal suffixes. The participle is but slightly affected by their difference, as "my creator" Gen 1:21 So GOD created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And GOD saw that it was good. Gen 1:27 So GOD CREATED MAN in HIS own image, in the image of GOD He created him; male and female He created them. THE ANALYTICAL HEBREW AND CHALDEE LEXICON: CONSISTINg OF AN ALPHABETICAL ARRANGEMENT OF EVERY WORD AND INFLECTION CONTAINED IN THE OLD TESTAMENT SCRIPTURES, PRECISELY AS THEY OCCUR IN THE SACRED TEXT, WITH A GRAMMATICAL ANALYSIS OF EACH WORD, AND LEXICOGRAPHICAL ILLUSTRATION OF THE MEANINGS. A COMPLETE SERIES OF HEBREW AND CHALDEE PARADIGMS, WITH GRAMMATICAL REMARKS AND EXPLANATIONS. BY B. DAVIDSON, |
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