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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Searching for the truth | Heb 1:6 | Truthfinder | 75201 | ||
(part 2) While some translators use the word “worship” in the majority of cases where pro·sky·ne o describes persons’ actions toward Jesus, the evidence does not warrant one’s reading too much into this rendering. Rather, the circumstances that evoked the obeisance correspond very closely with those producing obeisance to the earlier prophets and kings. (Compare Matthew 8:2; 9:18; 15:25; 20:20 with 1 Samuel 25:23, 24; 2 Samuel 14:4-7; 1 Kings 1:16; 2 Kings 4:36, 37.) The very expressions of those involved often reveal that, while they clearly recognized Jesus as God’s representative, they rendered obeisance to him, not as to God or a deity, but as “God’s Son,” the foretold “Son of man,” the Messiah with divine authority.—Matt. 14:32, 33; 28:5-10, 16-18; Luke 24:50-52; John 9:35, 38. While earlier prophets and also angels had accepted obeisance, Peter stopped Cornelius from rendering such to him. And the angel (or angels) of John’s vision twice stopped John from doing so, referring to himself as a “fellow slave” and concluding with the exhortation to “worship God.”—Acts 10:25, 26; Rev. 19:10; 22:8, 9. Evidently Christ’s coming had brought in new relationships affecting standards of conduct toward others of God’s servants. He taught his disciples that “one is your teacher, whereas all you are brothers . . . your Leader is one, the Christ.” (Matt. 23:8-12) For it was in him that the prophetic figures and types found their fulfillment, even as the angel told John that “the bearing witness to Jesus is what inspires prophesying.” (Rev. 19:10) Jesus was David’s Lord, the greater than Solomon, the prophet greater than Moses. (Luke 20:41-43; Matt. 12:42; Acts 3:19-24) The obeisance rendered those men prefigured that due Christ. Peter therefore rightly refused to let Cornelius make too much of him. So, too, John, by virtue of having been declared righteous or justified by God as an anointed Christian, called to be a heavenly son of God and a member of his Son’s kingdom, was in a different relationship to the angel(s) of the revelation than were the Israelites to whom angels earlier appeared. As the apostle Paul had written: “Do you not know that we shall judge angels?” (1 Cor. 6:3) The angel(s) evidently recognized this change of relationship when rejecting John’s obeisance. On the other hand, Christ Jesus has been exalted by his Father to a position second only to God, so that “in the name of Jesus every knee should bend of those in heaven and those on earth and those under the ground, and every tongue should openly acknowledge that Jesus Christ is Lord to the glory of God the Father.”—Phil. 2:9-11; compare Daniel 7:13, 14, 27. In view of all this, how are we to understand Hebrews 1:6, which shows that even the angels render “worship” to the resurrected Jesus Christ? While many translations of this text render pro·sky·néo as “worship,” some render it by such expressions as “bow before” (The Bible—An American Translation) and “pay homage” (The New English Bible). No matter what English term is used, the original Greek remains the same and the understanding of what it is that the angels render to Christ must accord with the rest of the Scriptures. If the rendering “worship” is preferred, then it must be understood that such “worship” is only of a relative kind. For Jesus himself emphatically stated to Satan that “it is Jehovah your God you must worship [form of pro·sky·ne·o], and it is to him alone you must render sacred service.” (Matt. 4:8-10; Luke 4:7, 8) True, Psalm 97, which the apostle evidently quotes at Hebrews 1:6, refers to Jehovah God as the object of the ‘bowing down,’ and still this text was applied to Christ Jesus. (Ps. 97:1, 7) However, the apostle previously had shown that the resurrected Christ became the “reflection of [God’s] glory and the exact representation of his very being.” (Heb. 1:1-3) Hence, if what we understand as “worship” is apparently directed to the Son by angels, it is in reality being directed through him to Jehovah God, the Sovereign Ruler, “the One who made the heaven and the earth and sea and fountains of waters.”—Rev. 14:7; 4:10, 11; 7:11, 12; 11:16, 17; compare 1 Chronicles 29:20; Revelation 5:13, 14. On the other hand, the renderings “bow before” and “pay homage” (instead of “worship”) are in no way out of harmony with the original language, either the Hebrew of Psalm 97:7 or the Greek of Hebrews 1:6, for such translations convey the basic sense of both sha·hhah and pro·sky·ne·o. Truthseeker |
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2 | Searching for the truth | Heb 1:6 | Morant61 | 75206 | ||
Greetings Truthseeker! Since Scripture is clear that Jesus is God incarnate, I don't think that many on this forum will have any problem with directing worship toward Jesus! :-) It is only a problem for those who reject the full Deity of Christ. Jesus never refused worship, in contrast to mere 'men' who did. Further, Phil. 2:11 tells us that one day 'every knee' shall bow down before Him! Your Brother in Christ, Tim Moran |
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3 | Searching for the truth | Heb 1:6 | BradK | 75213 | ||
Truthseeker, I would also echo my support for Tim Moran on this matter! I too affirm the Diety of Christ. What of John 17:5," Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was." This verse most certainly shows forth the Diety of Christ along with His eternal preexistence! Only the Lord (Jehovah) is to receive glory. Isaiah 42:8, "I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images." As there are no contradictions in scripture, How could we have Christ praying to the Father to receive glory (that's only reserved for God) if He is not indeed God in the flesh? Speaking The Truth In Love, BradK |
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