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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Sabbath Saturday change to Sunday | Matt 5:18 | cassie61 | 231754 | ||
if sabbath saturday change to sunday. than what matt.5-18 is stating? and did God change this? | ||||||
2 | Sabbath Saturday change to Sunday | Matt 5:18 | MJH | 231798 | ||
God did not nor could not change the Law. It's a binding covenant for all time, both in this life and the life to come; however, given the changes in our status before God, certain elements of the Law would be applied differently, or all together irrelevant. (Where there is no unclean, there is no need for cleansing rituals.) Some time between 70 AD and 114 AD this change occurred. More likely after 90 AD. The why? is far too long of an answer for here, but historically it was inevitable. The New Testament doesn't answer the question for us because the writing of the New Testament, with the exception of possibly John's Revelation, was written before anyone even thought such a thing could occur. While some point to obscure Texts to show it was an Apostolic change, this is impossible when one understands first century Judaism. One of the primary reasons the Jews are said to be exiled in Babylon was for ignoring the Sabbath. They knew this, and because of this they turned the Sabbath into a heavy burden of rules to guard against it's desecration. Had the Apostles "changed" this day from Saturday to Sunday, it would have been as big of a fight and discussion as Gentile inclusion was. But nothing is said in the New Testament! Nothing. This fact alone aught to be proof enough that it never changed during the writing of the New Testament. That all being said, should you worship on Sunday or Saturday is your call. God has OBVIOUSLY blessed the church and many many devout Christians who have not only believed, but taught passionately that Sunday was the day of worship. To fail to take this into account is a massive error. So I am not telling you, nor anyone, what is right in this matter; only what is to me obvious knowing now what I know. MJH |
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