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Results from: Answered Primary (Initial) Bible Questions On or After: Wed 02/16/00 Ordered by Date
Results		Verse	Author	ID#
161	Cornelius and Acts 10:30	Acts 10:30	rstrats	242239
	Let's say it had been a Thursday when Cornelius said - "Four days ago I was fasting until this hour...". To what day of the week would he have been referring if he had said "One day ago I was fasting until this hour"?
162	We've been filled with the great treasur	Bible general	shunda	242228
	in the Bible what does it mean by our one purpose,to be spilled
163	divorce and deacons and pastors?	1 Tim 3:2	seeking bible truth	242224
	Hey you all let me start of by asking about can a man be divorced and be a deacon or a pastor? and i know that the references to scripture in 1 timothy 3:2 and it says husband to one wife which in greek means "mias gunaikos andra" ok i have heard the debates etc but if a man marries and is divorce and has not been remarried over 23 years that means he is still a husband of one wife. but also it says not to be divorced some people believe. 1 corinthians 7:8 talks about staying single. So my question is if a man is divorced and not remarried be able to be a deacon or pastor? Please keep the answers biblical and scriptual for i only seek the truth in this matter. but according to the greek translation of the word "husband to one wife"
164	tithing to the new testament believer	Bible general	amanq99@yahoo.com	242218
	tithing to the new testament believer
165	Reverential Fear of God	Is 26:10	Olga Lena	242216
	Many verses in the Bible state that we are to reverently fear God. What does it mean to REVERENTLY fear God?
166	Judgement of believers	Matt 7:21	CDBJ	242207
	Are there any believers judged at the white throne judgement? CDBJ
167	How do they pertain to the Church?	Bible general	LFish	242202
	How do they pertain to the Church?
168	What is legalism and license?	Bible general	LFish	242200
	What is legalism and license?
169	inthe bible a women ate her child?	2 Kin 6:28	frankfrank.adams@gmail.com	242194
	where in the bible did a women eaten her child with others?
170	in the bible a women had eaten her child	Bible general	frankfrank.adams@gmail.com	242196
	where in the bible did a women eaten her child wiht others?
171	What does "sided with His party" mean?	Luke 5:11	Norma J	242189
	What does "sided with His party" mean?
172	how was the Tabernacle built without any	1 Kin 6:1	w_robyne@yahoo.com	242187
	how did they build the Tabernacle without any noise?
173	What does Galatians 5 Verse 2 Mean?	Gal 5:2	LFish	242185
	What does Galatians 5 Verse 2 Mean?
174	SEARCHING OR THE TRUTH	NT general	FytRobert	242181
	Jesus died for our sin,does this man that parents can bear the sin of their children?
175	How David punishment brought about?	2 Sam 12:1	Cymp	242178
	How David punishment brought about?
176	What is meant by two becoming one flesh?	Mark 10:8	2015Penske	242175
	What is meant by two becoming one flesh?
177	where do cave men fit in the Bible?	Josh 10:17	carolyvonnehoward@gmail.com	242172
	where do cave men fit in the Bible?
178	do you have to name each sin?	1 John 1:9	riverof life	242167
	have to confess each and every sin to be forgiven?
179	why does foul language me sick?	Ps 139:21	casamaia	242164
	I used to be able to ignore and/or tolerate foul language but suddenly I can't. It gives me a headache and makes me sick. I don't understand why this drastic change happened?
180	stoicheo in Phil. 3:16	Phil 3:16	Pieder Beeli	242154
	Isn't the NASB's translation of stoicheo by live in Phil. 3:16 contradictory to the NASB's translation of stoicheo and zao in Gal. 5:25? I.e., in Gal. 5:25, the point is that 1. stoicheo and zao are NOT the same 2. zao is translated by "live" From these two points, it follows that whatever stoicheo get translated to, it cannot be the word "live." Of course this holds true in the NASB's translation of Gal. 5:25. (Where it not, the contradiction would be obvious. Were the NASB, or NIV, KJV, HCSB... to translate stoicheo by live in Gal. 5:25, the problem would be obvious.) But in the translation of stoicheo by live in Phil. 3:16, which can be many pages away from Gal. 5:25, the NASB violates the above two points made by Gal. 5:25. This is very important because the New Testament Epistles takes special care of this word zao 1. In 1 Jn. 5:12 we are told that non-Christian do not have the life [zao] 2. In Col. 2:20 we told that Christians do not live [zao] in this world. Not only then does the NASB's stoicheo by live in Phil. 3:16 appear to violate the sense of stoicheo in Gal. 5:25, but this translation also appears to introduce unnecessary tension with the teaching of 1 Jn. 5 and Col. 2 noted above. Moreover, even the educated Christian community's parlance seems to readily contradict the teaching of 1 Jn. 5 and Col. 2 noted above. Changing stoicheo by walk in Phil. 3:16 could be helpful in helping the Christian community recapture the spiritual or faith sense of zao. Instead, it is my observation that even the educated Christian community commonly or nearly exclusively employs a sense of zao that better comports with sight, rather than faith (cf. 2 Cor. 5:7 "we walk by faith, not by sight"). Grammatically, one sees that in Gal. 5:25 zao is in the indicative mood, while stoicheo is in the subjunctive. The parallels in the indicative moods for zao in Gal. 5:25 and phthano in Phil. 3:16 suggest that in both instances Paul is describing and encouraging the transition from the believer's immutable and most sure blessing from God into his behavior. In other words, because the believer has been blessed by God (denoted by the indicative mood), the believer should appropriately respond with good behavior and a good mindset. It should be noted that phthano in Phil. 3:16 is in the active voice, and I don't really know the significance of this here. Does the absense of an explicit third person plural pronoun associated with phthano in Phil. 3:16 allow the active voice to be grammatically consistent with God's immutable blessing upon the believer? I don't know. In summary, I believe NASB would be improved by translating stoicheo by walk in Phil. 3:16.

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