Results 1 - 20 of 38
|
||||||
Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: wist ye not Ordered by Date |
||||||
Results | Verse | Author | ID# | |||
1 | Dead Man's Bones bring life? | 2 Kin 13:21 | wist ye not | 109334 | ||
Here it is in the RSV," 20 So Eli´sha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. 21 And as a man was being buried, lo, a marauding band was seen and the man was cast into the grave of Eli´sha; and as soon as the man touched the bones of Eli´sha, he revived, and stood on his feet Was this man really dead? Did a dead man's bones bring him back to life? It wasn't a question of faith on his part if he was truly dead. |
||||||
2 | Where have all the dead prophets gone? | Luke 16:19 | wist ye not | 11094 | ||
Bible, King James Version -------------------------------------------------------------------------------- Luke.16 Verses 19 to 31 [19] There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: [20] And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, [21] And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. [22] And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; [23] And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. [24] And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. [25] But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. [26] And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. [27] Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: [28] For I have five brethren; that he may testify unto them, lest they also come into this place of torment. [29] Abraham saith unto him, They have Moses and the prophets; let them hear them. [30] And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. [31] And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. From this you can see as Jesus said that Abraham is in Heaven as is this Lazarus. |
||||||
3 | Any comments on this reading? | Mark 2:5 | wist ye not | 9810 | ||
Sorry, I didn't think there would be any harm in posting this. Better mind my P's and Q's and just read. Yours in Christ Jesus, wist ye not | ||||||
4 | Any comments on this reading? | Mark 2:5 | wist ye not | 9805 | ||
Are there comments on this daily devotional from www.forwardmovement.org TUESDAY, July 17 William White -------------------------------------------------------------------------------- Mark 2:1-12. When Jesus saw their faith… They must have cared for him a lot, those four people. Imagine carrying, through a crowd, a pallet on which lay a helpless man. Imagine tearing a hole in a stranger's roof and lowering carefully this person who was so fragile and so cherished. Did the paralyzed man care? Was he filled with hope or did he just wish to be left alone? Had despair left him wasted in spirit, just as injury or illness had left him wasted in body? No matter. He had friends, and his friends carried him on their faith - faith strong enough to help in the working of a miracle. Sometimes we are strong and whole in our faith, convinced that doubt will never cloud our belief. Other times we are paralyzed with disbelief and despair; holding onto faith feels like trying to grasp fog. That's when it's nice to have a few faith-centered friends around, people who know that God is active in their lives and yours, people willing to lift you to Christ when you haven't the strength to put yourself there. In our Baptismal Covenant, we promise to be “faithful to the Apostles's teaching and fellowship.” That means being with other people of faith, having some friends who can remind us that we are loved by God. People we can lift up when paralysis threatens their faith. The journey to God is smoother with help from our friends. Ps 26, 28; 1 Samuel 19:1-18; Acts 12:1-17 --Link to On-line Bible --Return to FMP Home Page |
||||||
5 | Comments on this reading? | Mark 2:14 | wist ye not | 9803 | ||
Does anyone have any comments on this daily devotional which is as always from www.forwardmovement.org? WEDNESDAY, July 18 -------------------------------------------------------------------------------- Mark 2:13-22. He said to him, “Follow me.” And he got up and followed him Levi, also known as Matthew, had no reason to expect Jesus to even talk to him, much less call him as a follower and disciple. As a tax collector, a Jew working for the Roman government, he was an extortionist, a pariah, a traitor, and a sinner. That stigma may even have stuck to him well into his career as an apostle. Tradition says he traveled to India where he told the good news of Jesus Christ. Maybe that's how far he had to go to find people who saw who he was rather than who he had been. Ours is still not a forgiving society. Men and women who commit a crime may pay their debt to society, but it is rarely forgotten or forgiven. No wonder we don't want to admit to our own sins, much less confess them. If we can point to other people's sins, maybe no one will notice our own. Guess what? Jesus had more patience with public sinners than with people who supposed themselves to be righteous. We are all sinners, and God loves us. When we admit the one and believe the other, we will be able to hear Jesus Christ say, “Follow me,” and in surprise, gratitude, and delight, get up and follow him. Ps 38; 1 Samuel 20:1-23; Acts 12:18-25 --Link to On-line Bible --Return to FMP Home Page |
||||||
6 | Puppets? | Rom 5:6 | wist ye not | 9672 | ||
Puppets? | ||||||
7 | When was Revelation accepted? | Bible general Archive 1 | wist ye not | 9671 | ||
When was the book of Revelation officialy accepted into the canon of the New Testament? | ||||||
8 | Where did the word Christian come from? | Bible general Archive 1 | wist ye not | 9669 | ||
Followers of Christ were first called Christians in Antioch. It was a term of derision. Look it up in the book of Acts. | ||||||
9 | What is the best version of the Bible? | Bible general Archive 1 | wist ye not | 9667 | ||
Many people believe the RSV is truest to the original Greek and Hebrew/Aramaic of the Bible and carries with it the cadences of the KJV. An edition such as the The Oxford Annotated with the Apocrypha contains the complete Bible as did the original 1611 King James Version. You can still get that KJV in an Oxford Classics edition, and in an edition from Thomas Nelson. Look it up in Christian Book Distributors catalog, www.christianbook.com. Yours in Christ Jesus, Wist ye not |
||||||
10 | What if a leper begs? | Not Specified | wist ye not | 9662 | ||
Any comments on this devotional reading from Forward Day By Day? MONDAY, July16 Mark 1:29-45. A leper came to him begging him, “If you choose, you can make me clean.” He was supposed to stay in the shadows. He was supposed to be resigned to his situation, accepting whatever the locals chose to give. He was supposed to keep his ravaged face and hands hidden beneath the rags that were left of his clothing. But he planted himself smack in front of this man who was said to heal the sick and cast out demons. He made sure that this Jesus could see him, and Jesus saw beneath the rags and the sores through to the person beneath. A person who had not known a human touch for years was touched by Jesus, and made clean. Most of us long for someone who will look beneath the surface. To see beneath the façade we've wrapped around ourselves and the labels others stick on us: hippie, geek, redneck, loser, winner, jock, leper, other. It can be hard to lose the labels and even harder to drop the façades, those masks that hide our true selves and protect us. There is one who sees beneath, Jesus Christ. He won't intrude where he is not invited. But if we plant ourselves before him in prayer and worship, he will touch us, and we will be made whole. Ps 25; 1 Samuel 18:5-16; 27b-30; Acts 11:19-30 |
||||||
11 | What if a leper begs? | Bible general Archive 1 | wist ye not | 9761 | ||
Any comments on this devotional reading from Forward Day By Day? MONDAY, July16 Mark 1:29-45. A leper came to him begging him, “If you choose, you can make me clean.” He was supposed to stay in the shadows. He was supposed to be resigned to his situation, accepting whatever the locals chose to give. He was supposed to keep his ravaged face and hands hidden beneath the rags that were left of his clothing. But he planted himself smack in front of this man who was said to heal the sick and cast out demons. He made sure that this Jesus could see him, and Jesus saw beneath the rags and the sores through to the person beneath. A person who had not known a human touch for years was touched by Jesus, and made clean. Most of us long for someone who will look beneath the surface. To see beneath the façade we've wrapped around ourselves and the labels others stick on us: hippie, geek, redneck, loser, winner, jock, leper, other. It can be hard to lose the labels and even harder to drop the façades, those masks that hide our true selves and protect us. There is one who sees beneath, Jesus Christ. He won't intrude where he is not invited. But if we plant ourselves before him in prayer and worship, he will touch us, and we will be made whole. Ps 25; 1 Samuel 18:5-16; 27b-30; Acts 11:19-30 |
||||||
12 | Should they be red flagged? | Bible general Archive 1 | wist ye not | 6027 | ||
It might be worth ya'll's while to read Fallen Is Babylon: The Revelation to John by Frederick J. Murphy. It takes Revelation chapter by chapter, verse by verse. Yours in Christ Jesus, Wist ye not | ||||||
13 | So? | Rom 5:6 | wist ye not | 5742 | ||
So you're saying we're not predestined to salvation, but predestined to the offer of salvation which we can decline or more probably for some people just not believe the offer? (If you decide to disregard what I am telling you) | ||||||
14 | Not my will? | Rom 5:6 | wist ye not | 5739 | ||
I haven't read this line closely enough probably. So are we all just puppets then. If we are predestined to glory then how can we accept Christ as Saviour. It's already been done for us. He had no choice but to die on the Cross. Saying "not my will but your will be done" would mean nothing if he had no choice. | ||||||
15 | Questions on Luke 8:16-25 | Luke 8:18 | wist ye not | 5594 | ||
Hello, No I am not the author of the daily reading above. For those in the know it is identified, therefore not plagiarized, by the line that says Return to FMP Home Page. For others go to www.forwardmovement.org where you will find the daily reading every day. Day By Day. Now do you have a comment on the daily reading above? Yours in Christ Jesus, Wist |
||||||
16 | Questions on Luke 8:16-25 | Luke 8:18 | wist ye not | 5473 | ||
Are there any comments on this daily devotional? WEDNESDAY, May 16 -------------------------------------------------------------------------------- Luke 8:16-25. Therefore consider carefully how you listen. In this passage from Luke, Jesus tells his disciples to "put the light on the stand, so that those who come in can see the light." The light that Jesus speaks of is the word of God. He wants to make sure that everyone can see it by igniting the light inside each of His disciples. Jesus knows that He will not always be on earth to tell His disciples what to do. He wants them to listen carefully to what he says. Jesus knows that they must hear not only for themselves, but for others. Jesus wants us to be like his disciples and place our light on a stand for everyone to see. He wants us to share the word of God with everyone. He wants us to listen carefully to His teachings so we can share the word of God the way God intended us to share it. How can you place your light on a stand? In what ways can you better listen and understand God's word? How can you help light someone else's fire? When you talk with others, consider what you are saying. Will it help their light shine brighter? Ps 72; *Wisdom 13:1-9; Romans 13:1-14 *From the Apocrypha --Link to On-line Bible --Return to FMP Home Page |
||||||
17 | Christ dying only for elect? | Rom 5:6 | wist ye not | 5469 | ||
Rom 8:29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren. Lionstrong, and whoever else wants to talk, If God foreknew everyone since he created everyone then isn't everyone predestined to be saved, but they have freewill and can refuse God's Grace and not accept Jesus, the Anointed One, as their Savior and thus through their choice they are condemned to everlasting torment? Yours in Christ Jesus, Wist |
||||||
18 | Any difference? | Ephesians | wist ye not | 5467 | ||
Dear Lionstrong, Sorry. It was to the devotional reading you had replied to. I realized as soon as I posted my note didn't look right. YOurs in Christ, Wist | ||||||
19 | Did Jesus go to hell after dying? | Ephesians | wist ye not | 5378 | ||
Dear Timotheus, Yes, if by Hell you mean a "hidden place". In a modern translation of the Apostles'Creed you will read that he "descended to the dead". Please read this from beginning to end: The American Heritage® Dictionary of the English Language: Fourth Edition. 2000. hell SYLLABICATION: hell PRONUNCIATION: hl NOUN : 1. a. often Hell The abode of condemned souls and devils in some religions; the place of eternal punishment for the wicked after death, presided over by Satan. b. A state of separation from God; exclusion from God's presence. 2. The abode of the dead, identified with the Hebrew Sheol and the Greek Hades; the underworld. 3. a. A situation or place of evil, misery, discord, or destruction: “War is hell” (William Tecumseh Sherman) b. Torment; anguish: “went through hell on the job.” 4. a. The powers of darkness and evil. b. Informal One that causes trouble, agony, or annoyance: “The boss is hell when a job is poorly done.” 5. A sharp scolding: “gave the student hell for cheating.” 6. Informal Excitement, mischievousness, or high spirits: “We did it for the sheer hell of it.” 7. a. A tailor's receptacle for discarded material. b. Printing A hellbox. 8. Informal Used as an intensive: “How the hell can I go? You did one hell of a job.” 9. Archaic A gambling house. INTRANSITIVE VERB : Informal Inflected forms: helled, hell·ing, hells To behave riotously; carouse: “out all night helling around.” INTERJECTION : Used to express anger, disgust, or impatience. IDIOMS: for the hell of it For no particular reason; on a whim: “walked home by the old school for the hell of it.” hell on Informal 1. Damaging or destructive to: “Driving in a hilly town is hell on the brakes.” 2. Unpleasant to or painful for. or (or and) high water. Troubles or difficulties of whatever magnitude: “We're staying, come hell or high water.” hell to pay Great trouble: “If we're wrong, there'll be hell to pay.” like hell Informal 1. Used as an intensive: “He ran like hell to catch the bus.” 2. Used to express strong contradiction or refusal: “He says he's going along with us—Like hell he is!” ETYMOLOGY: Middle English helle, from Old English. kel- WORD HISTORY: Hell comes to us directly from Old English hel. Because the Roman Church prevailed in England from an early date, the Roman—that is, Mediterranean—belief that hell was hot prevailed there too; in Old English hel is a black and fiery place of eternal torment for the damned. But because the Vikings were converted to Christianity centuries after the Anglo-Saxons, the Old Norse hel, from the same source as Old English hel, retained its earlier pagan senses as both a place and a person. As a place, hel is the abode of oathbreakers, other evil persons, and those unlucky enough not to have died in battle. It contrasts sharply with Valhalla, the hall of slain heroes. Unlike the Mediterranean hell, the Old Norse hel is very cold. Hel is also the name of the goddess or giantess who presides in hel, the half blue-black, half white daughter of Loki and the giantess Angrbotha. The Indo-European root behind these Germanic words is *kel–, “to cover, conceal” (so hell is the “concealed place”); it also gives us hall, hole, hollow, and helmet. The American Heritage® Dictionary of the English Language, Fourth Edition. Copyright © 2000 by Houghton Mifflin Company. Published by the Houghton Mifflin Company. All rights reserved. CONTENTS · INDEX · ILLUSTRATIONS · BIBLIOGRAPHIC RECORD helix he'll -------------------------------------------------------------------------------- Welcome · Press · Advertising · Linking · Terms of Use · © 2001 Bartleby.com I hope this has helped. Yours in Christ Jesus, Wist ye not |
||||||
20 | Any difference? | Ephesians | wist ye not | 5377 | ||
Dear Lionstrong, Would it make any difference if it was understood that Christians are the subject of the reading and not others outside the Church? | ||||||
Result pages: [ 1 2 ] Next > Last [2] >> |