Results 241 - 260 of 343
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: terrib Ordered by Date |
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Results | Verse | Author | ID# | |||
241 | Law v Faith. Are Jews Condemened? | Leviticus | terrib | 146747 | ||
What a gracious closing. Thank you EdB. It will be a pleasure to meet you face to face and in the presence of our Lord. with grace, terrib |
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242 | Law v Faith. Are Jews Condemened? | Leviticus | terrib | 146736 | ||
Before my answers, where do you think Abraham is? 1. Do I think Abraham's bosom is still occupied? - Yes. Because it was used as an endearment term that the Jews understood because Abraham was the father of their nation. i.e.(to lay on the bosom of Abraham) Being in Abraham's bosom was-is to be in paradise. Jesus had yet to ascend to heaven at that time in Luke. After His ascension they were all there together in paradise as He told the thief on the cross. 2. Do I believe that a saint today upon death goes into the presence of the Lord? - Yes. with grace, terrib |
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243 | Law v Faith. Are Jews Condemened? | Leviticus | terrib | 146722 | ||
Hi EdB, Let us remember that this discussion is for Biblical teaching and not to turn it into a thread as long as your arm that ultimaley becomes a debate. You wrote, "and every creditable Bible scholar I know points to Eph 4:8 as fruition of that transference." Matthew Henry: "...Let us set ourselves to think of the ascension of Jesus Christ: that our blessed Redeemer, having risen from the dead, in gone to heaven, where he sits at the right hand of the Majesty on high, which completed the proof of his being the Son of God. As great conquerors, when they rode in their triumphal chariots, used to be attended with the most illustrious of their captives led in chains, and were wont to scatter their largesses and bounty among the soldiers and other spectators of their triumphs, so Christ, when he ascended into heaven, as a triumphant conqueror, led captivity captive. It is a phrase used in the Old Testament to signify a conquest over enemies, especially over such as formerly had led others captive; (see Jdg 5:12). Captivity is here put for captives, and signifies all our spiritual enemies, who brought us into captivity before. He conquered those who had conquered us; such as sin, the devil, and death. Indeed, he triumphed over these on the cross; but the triumph was completed at his ascension, when he became Lord over all, and had the keys of death and hades put into his hands..." - Matthew Henry's Commentary on the Whole Bible - John Wesley: "...Wherefore he saith - That is, in reference to which God saith by David, Having ascended on high, he led captivity captive - He triumphed over all his enemies, Satan, sin, and death, which had before enslaved all the world: alluding to the custom of ancient conquerors, who led those they had conquered in chains after them. And, as they also used to give donatives to the people, at their return from victory, so he gave gifts to men - Both the ordinary and extraordinary gifts of the Spirit..." - John Wesley's Explanatory Notes - John Gill: "...he led captivity captive; which is expressive of Christ's conquests and triumph over sin, Satan, the world, death, and the grave; and indeed, every spiritual enemy of his and his people, especially the devil, who leads men captive at his will, and is therefore called captivity, and his principalities and powers, whom Christ has spoiled and triumphed over; the allusion is to the public triumphs of the Romans, in which captives were led in chains, and exposed to open view..." - John Gill's Exposition on the Entire Bible - Adam Clarke: "...When he ascended up on high - The whole of this verse, as it stands in the psalm, seems to refer to a military triumph. Take the following paraphrase: Thou hast ascended on high: the conqueror was placed in a very elevated chariot. Thou hast led captivity captive: the conquered kings and generals were usually bound behind the chariot of the conqueror, to grace the triumph. Thou host received gifts for (Paul, given gifts unto) men: at such times the conqueror was wont to throw money among the crowd. Even to the rebellious: those who had fought against him now submit unto him, and share his munificence; for it is the property of a hero to be generous. That the Lord God might dwell among them: the conqueror being now come to fix his abode in the conquered provinces, and subdue the people to his laws. All this the apostle applies to the resurrection, ascension, and glory of Christ..." - Adam Clarke's Commentary on the Bible - Also you mentioned 1 Peter 3:19: "by whom also He went and preached to the spirits in prison, Tells us Jesus preached to those in prison (captivity)." You left off the rest of the context of that verse i.e. verse 20: "who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. " 'during the construction of the ark' is the key phrase here. These were those at the time before the flood. And the context of this passage is silent about the 'freeing' of the spirits that were in captivity only that He made "proclamation to the spirits"(NASB). It does not say that He brought those spirits to heaven. with grace, terrib |
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244 | Law v Faith. Are Jews Condemened? | Leviticus | terrib | 146695 | ||
Hi EdB, Correction, the last sentence in my previous post to you should read: I find no connection with the preaching of the Gospel and leading them to heaven from Hades. sorry, terrib |
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245 | Law v Faith. Are Jews Condemened? | Leviticus | terrib | 146694 | ||
Dear EdB, Maybe we should revisit Eph 4:1 - 13. Eph 4:1 Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, Eph 4:2 with all humility and gentleness, with patience, showing tolerance for one another in love, Eph 4:3 being diligent to preserve the unity of the Spirit in the bond of peace. Eph 4:4 There is one body and one Spirit, just as also you were called in one hope of your calling; Eph 4:5 one Lord, one faith, one baptism, Eph 4:6 one God and Father of all who is over all and through all and in all. Eph 4:7 But to each one of us grace was given according to the measure of Christ's gift. Eph 4:8 Therefore it says, "WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN." Eph 4:9 (Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth? Eph 4:10 He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.) Eph 4:11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, Eph 4:12 for the equipping of the saints for the work of service, to the building up of the body of Christ; Eph 4:13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. Eph 4:8 The "Therefore" definity ties it to the preceeding thought, verse 7, the gifts. "The conqueror leading the conquered (death, sin, principalities) and distributing gifts of grace to men. As in verse 11, He wouldn't be giving these gifts to the dead. Eph 4:9,10 talks of his death and resurrection. Eph 4:11 "And He gave some...", some what? He gave some the gifts referenced in verse 7. And what were these gifts? The gifts of the Holy Spirit to be an apostle, prophet, evangelist, pastor and teacher for the equipping of the saints for work of service. Paul is preaching on preserving peace and unity and the gifts that make up the different offices of the church. I find no connection with Lazarus and the rich man in Luke. with grace, terrib |
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246 | The devinci code book whats up? | 2 Tim 4:3 | terrib | 146684 | ||
2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables. Impact on 'believers'? None. terrib |
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247 | Can you loose your salvation? | Bible general Archive 2 | terrib | 146669 | ||
Hello 9-1-1, As EdB has stated, this question has been on this forum many times. If you Enter 24594 in the Quick Search box at your upper right corner of the screen it will take you to some of the previous answers about this subject. The links are older but the Word of God is still the same. When you get there, scroll down to the bottom of the page and click on each link and read each post that has been posted by some of the persons of the forum. Follow the links one by one and read what has been said and then consider where you stand with our Lord. I pray that this may help in your search. Since you are fairly new to the forum, maybe you are not aware of these archives that are available. I, at many times, have been amazed at how much this forum keeps on their archive servers. I can just picture rows and rows of hard drives. Anyway, there is a vast amount of information available for your question. If there is anything that any of us, that use this forum frequently, can help you with, Please Ask! There are Oldies here and Newbies here and All are here to help each one that visits. terrib |
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248 | Seeking Bible version history chart | Bible general Archive 2 | terrib | 146630 | ||
Hello brazo, I was looking back through some of the old posts and saw your request. Did you find a graphic yet? If not maybe this will help. It is a pdf file on the Net. Link: http://www-personal.buseco.monash.edu.au/(tilde)hyndman/bible/BRB/chap3.pdf Note: replace (tilde) with the actual character as it is not allowed on this forum. The graphic is on page 9 of the file and on page 34 of the text contained. Hopes this helps. terrib |
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249 | How many times did God speak to Jesus? | John 12:28 | terrib | 146589 | ||
Here are some verses. God speaking audibly to Jesus: (once) Joh 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. God speaking audibly to others: (twice) Mat 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Luke 3:22) Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. (Mark 9:7)(Luke 9:35) terrib |
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250 | Did Jesus punish anyone, that is, an ind | Matt 18:6 | terrib | 146585 | ||
Turnip, As an individual, one that I can recall is by inference only: John 17:12 where Jesus is praying and refers to Judas as "none of them is lost, but the son of perdition". terrib |
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251 | Where are the guards and the seal? | John 20:1 | terrib | 146583 | ||
Hope this helps: Mat 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. Mat 28:3 His countenance was like lightning, and his raiment white as snow: Mat 28:4 And for fear of him the keepers (soldiers) did shake, and became as dead men. Mat 28:11 Now when they were going, behold, some of the watch (soldiers) came into the city, and shewed unto the chief priests all the things that were done. Mat 28:12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Mat 28:13 Saying, Say ye, His disciples came by night, and stole him away while we slept. Mat 28:14 And if this come to the governor's ears, we will persuade him, and secure you. Mat 28:15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. terrib |
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252 | Where do we draw the line? | Matt 22:37 | terrib | 146575 | ||
brazo, I perceive by your words a great desire for truth and a life dedicated to our Lord. Bless you! I see that by the length of time this question has been up for answering you have struck a nerve in most of the forum. Indeed, where is that line that keeps us on the right path? It would be nice to have this formula but since we are all individuals one formula may not work for everybody. As I sit here I too have trouble finding words to comfort you. Although my heart desires to do my very best. And not being in your presence I can not give you a brotherly huge, but hopefully the words you read are of some comfort to you. I offer the words of our Savior: Mat 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. Mat 22:38 This is the first and great commandment. Mat 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. Mat 22:40 On these two commandments hang all the law and the prophets. And I would specifically pray for wisdom to discern some of the paths that you face. The Lord God will not withhold it from you. Some verses on wisdom: (KJV) (2Co 1:12) For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. (Eph 1:8) Wherein he hath abounded toward us in all wisdom and prudence; (Eph 1:17) That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: (Eph 3:10) To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, (Col 1:9) For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; (Col 1:28) Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: (Col 2:3) In whom are hid all the treasures of wisdom and knowledge. (Col 2:23) Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. (Col 3:16) Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Col 4:5) Walk in wisdom toward them that are without, redeeming the time. (Jam 1:5) If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (Jam 3:13) Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. (Jam 3:17) But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. (2Pe 3:15) And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; Read also Proverbs chapter 8. brazos, I do hope that these passages give you comfort. I think it is time for my closet, thank you for asking this question. terrib |
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253 | need reference | Matt 18:20 | terrib | 146563 | ||
Hello Joy, (Mat 18:20) For where two or three are gathered together in my name, there am I in the midst of them. terrib |
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254 | WHAT IS THE FISRT LIGHT? GENESIS 1:3 | Gen 1:3 | terrib | 146552 | ||
The use of "the morning and the evening" denotes in itself a time frame and it has to be related to something and in this instance it would have to be in connection with the light that was created. A variation of light intensity. This is why I suggested the rotation of the deep. This is when days (or 24 hours as we know them) started to be counted. For it says in six "days" He created the heavens and the Earth and the works therein. Also what we know as "time". Take away the physical laws (as we now them) that God has put in motion and there is no time. From everlasting to everlasting. The best to you in your adventure. terrib |
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255 | WHAT IS THE FISRT LIGHT? GENESIS 1:3 | Gen 1:3 | terrib | 146546 | ||
Taken from John Gill's Commentary: Gen 1:3 - 'And God said, let there be light, and there was light: it at once appeared; "God commanded light to shine out of darkness"; as the apostle says, 2Cor 4:6 this was the first thing made out of the dark chaos; as in the new creation, or work of grace in the heart, light is the first thing produced there: what this light was is not easy to say. Some of the Jewish Rabbins, and also some Christian writers, think the angels are designed by it, which is not at all probable, as the ends and use of this light show: others of them are of opinion, that it is the same with the sun, of which a repetition is made on the fourth day, because of its use and efficacy to the earth, and its plants; but others more rightly take it to be different from the sun, and a more glimmering light, which afterwards was gathered into and perfected in the body of the sun (f). It is the opinion of Zanchius (g), and which is approved of by our countryman, Mr. Fuller (h), that it was a lucid body, or a small lucid cloud, which by its circular motion from east to west made day and night (i); perhaps somewhat like the cloudy pillar of fire that guided the Israelites in the wilderness, and had no doubt heat as well as light; and which two indeed, more or less, go together; and of such fiery particles this body may well be thought to consist. The word "Ur" signifies both fire and light. Ref: (f) Vid. Menasseh ben Israel conciliator in Gen. qu. 2. (g) De Operibus Dei, par. 3. l. 1. c. 2. col. 239. and l. 2. c. 1. (h) Miscell. Sacr. l. 1. c. 12. (i) Milton seems to be of the same mind:----- -----and forthwith light. Ethereal, first of things, quintessence pure, Sprung from the deep, and from her native east To journey thro' the airy gloom began, Sphered in a radiant cloud, for yet the sun Was not; she in a cloudy tabernacle Sojourned the while.----- Paradise Lost, B. 7. l. 243, c.' -end of Gill's commentary-- Also, in verse 5, "and there was evening and there was morning, one day." This is the first occurrence of this as well should be, and note that it does not say a definitive 'and THE evening and THE morning'. And because of the use of 'dividing the light from darkness' would perhaps be the beginning of the rotation of the masses of "the deep". Although much is said about this and the Scriptures are a little vague, look at the context of these events. The basic context is about the creation of the universe. If we spiritualize too much of this we must conclude, by the context, that in God also dwells darkness and that is a contradiction. (1Jo 1:5 KJV) "This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all." In reference to all these things it may help to read the whole of Proverbs Chap. 8 which talks about wisdom. Then in verse 27, "...when he set a compass upon the face of the depth:", (compass - made a circle). As in Isa. 40:22, ..."He that sitteth upon the circle of the earth..." There is no contension about this subject, for as EdB stated, "we don't begin to understand how God does things". These are commentaries on the verse in question and I hope that this forum has given you some things to consider. terrib |
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256 | Can you replace one by giving one? | Ex 22:14 | terrib | 146327 | ||
Hello edgar.s, Your question is a little vague, but maybe the verses below can answer some of your question. Exo 22:10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: Exo 22:11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good. Exo 22:12 And if it be stolen from him, he shall make restitution unto the owner thereof. Exo 22:13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn. Exo 22:14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. Exo 22:15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire. Even as today, if we keep something for someone and it gets damaged or lost and you have not kept a moral effort to make sure the item is safe, then you are responsible for the injured or lost item. We call it a bailment. You are and will be required to make the owner whole. In Christ, terrib |
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257 | Two swords:is the love of God enough | Eph 6:17 | terrib | 121096 | ||
Hello Tim, I enjoy reading your posts and notes and am relaying this to you to read what I sent to Ray in case you have stopped looking at this thread. I respect your knowledge of the Scriptures and would like to get some input to my scenario. Hi Ray, Please excuse the delay in my response. Indeed these passages, to me, are a bit complex. Let us go back to the original question: "I am trying to understand why Jesus told his disciples what is cited in Luke: 22: 35-36, referring to the sword." Since Oswaldo Adame does not cite the Scriptures, I will cite them here: (Luk 22:35) And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. (Luk 22:36) Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. First, I must say, the concept of the disciples having swords is a bit odd considering Jesus's ministry of peace. A custom possibly, or from Matthew who collected large sums of money as a tax collector and he had one. But after three years with Jesus, Matthew would have found that he needed it no longer. Or, perhaps the swords were already in the room and the disciples had none, for the terms in verse 38 "Lord, look, here are two swords." does not state that they personally owned them and so they took the swords with them to the garden because of what Jesus said about obtaining one. For reference to the disciples owning swords is silent. Verse 35 starts with "And he said", denoting the same idea of thought as the previous verses. Verse 36 starts with "Then he said", denoting a change of thought. Verse 37 starts with "For I say", ties it to verse 36. I will put it to you that the period at the end of verse 35 should be a comma, and the train of thought should continue through verse 37. Putting these two verses together, I would put it to you that Jesus was directing the thought toward Judas. Judas had the purse and that he should go now and buy his sword of betrayal. Let him sell his covering, his garment, his soul, so the Scripture could be fulfilled that He cited in verse 37. And the other disciples did not discern this, thus their response, "here are two swords", thinking of physical force. And the Lord seeing that they did not understand and Judas was on his way, says, "It is enough", this part is over, the "It", the betrayal, thus Jesus closes the discussion and leaves to go to the garden. This is a senario that comes to my mind when reading this, yet as I stated at the beginning, "a bit complex". Ray, I read your response that the sword was the Word of God, but I don't see that in the context of this discussion concerning the cited Scriptures. terrib |
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258 | Two swords:is the love of God enough | Eph 6:17 | terrib | 121093 | ||
Hi Ray, Please excuse the delay in my response. Indeed these passages, to me, are a bit complex. Let us go back to the original question: "I am trying to understand why Jesus told his disciples what is cited in Luke: 22: 35-36, referring to the sword." Since Oswaldo Adame does not cite the Scriptures, I will cite them here: (Luk 22:35) And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. (Luk 22:36) Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. First, I must say, the concept of the disciples having swords is a bit odd considering Jesus's ministry of peace. A custom possibly, or from Matthew who collected large sums of money as a tax collector and he had one. But after three years with Jesus, Matthew would have found that he needed it no longer. Or, perhaps the swords were already in the room and the disciples had none, for the terms in verse 38 "Lord, look, here are two swords." does not state that they personally owned them and so they took the swords with them to the garden because of what Jesus said about obtaining one. For reference to the disciples owning swords is silent. Verse 35 starts with "And he said", denoting the same idea of thought as the previous verses. Verse 36 starts with "Then he said", denoting a change of thought. Verse 37 starts with "For I say", ties it to verse 36. I will put it to you that the period at the end of verse 35 should be a comma, and the train of thought should continue through verse 37. Putting these two verses together, I would put it to you that Jesus was directing the thought toward Judas. Judas had the purse and that he should go now and buy his sword of betrayal. Let him sell his covering, his garment, his soul, so the Scripture could be fulfilled that He cited in verse 37. And the other disciples did not discern this, thus their response, "here are two swords", thinking of physical force. And the Lord seeing that they did not understand and Judas was on his way, says, "It is enough", this part is over, the "It", the betrayal, thus Jesus closes the discussion and leaves to go to the garden. This is a senario that comes to my mind when reading this, yet as I stated at the beginning, "a bit complex". Ray, I read your response that the sword was the Word of God, but I don't see that in the context of this discussion concerning the cited Scriptures. terrib |
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259 | Paying for Blessings? | Acts 20:34 | terrib | 120825 | ||
Excluding Pastors, the Levites of the Church, is there Biblical reference supporting the making of money or a living from a ministry? terrib |
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260 | Two swords:is the love of God enough | Eph 6:17 | terrib | 120678 | ||
Greetings Bruce7, Rev 1:16 - Not two swords but one sword with two edges. The sword symbolically used here as for a warrior that can wield a sword effectively. One that is accustomed to using a sword can swing it both ways and thus use both edges during battle. Reference: Heb 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. In Heb 4:12 we see the use of two dimensions.. spiritual and physical; spiritual being - "soul and spirit" and physical being - "joint and marrow". The sword is for correction - spiritual or it can be used for judgement - physical and the Wisdom of God can even discern the very thoughts of the heart. This is why, when Christians go into battle with the enemy Paul writes: Eph 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: I like the way the Contemporary English Version reads: Eph 6:17 Let God's saving power be like a helmet, and for a sword use God's message that comes from the Spirit. Because Jesus said that, the Comforter, the Holy Spirit, will lead us into all truth. John 14:16, 14:26, 15:26, 16:7 "It was with this weapon that the Saviour met the tempter in the wilderness; Matt. 4. It is only by this that Satan can now be met. Error and falsehood will not put back temptation; nor can we hope for victory, unless we are armed with truth. Learn, hence: (1) That we should study the Bible, that we may understand what the truth is. (2) we should have texts of Scripture at command, as the Saviour did, to meet the various forms of temptation. (3) we should not depend on our own reason, or rely on our own wisdom. A single text of Scripture is better to meet a temptation, than all the philosophy which the world contains. The tempter can reason, and reason plausibly too. But he cannot resist a direct and positive command of the Almighty." - Albert Barnes terrib |
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