Results 81 - 100 of 120
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: KcabmI4 Ordered by Verse |
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Results | Verse | Author | ID# | |||
81 | Iam having some questions | John 17:1 | KcabmI4 | 212474 | ||
Hello to you stjohn I was in the prosess of writing to you the things on Romans 7 But in the time this was being done other people have taken this thread into a different direction. And now it is a restricted post because of the things being said. So I think that I will stop posting to this one. Because it seems that people are getting angry . And I do not be wanting to be putting a stumbleing stone in the path of them. Thank you for all of the conversation we have had to now. But I think it would be best to stop things now. Mabie in the future we will have another conversation where we can discuss Rom. 7 But now is being a bad time for this. If Iam offending to anyone here in the Forum Iam sorry. I ask for your forgivness. Iam not wanting to be causing any dificulties for anyone. God Bless Your Brother in Christ KcabmI4 |
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82 | Jesus Died for all, why speak in parable | John 17:9 | KcabmI4 | 212234 | ||
flyman172 This is all that is being needed for a person to be becoming saved? John 3:16,17 (3.) For God so loved the world, that he gave his only begotten Son, that whosoever believeth should not parish, but have everlasting life. (4.) For God sent not his son into the world to condemn the world; but that the world through him might be saved. Ephesians 2:7,8 (1.) For by grace are you saved through faith; and that not of ourselves it is the gift of God: (2.) Not of works, lest any man should boast. Romans 10:9,10 (9.) That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (10.) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. KcabmI4 |
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83 | Annoted Synopsis Final Events for Jesus? | John 21:25 | KcabmI4 | 213218 | ||
Hello rose53 Let me put before you a Parable of the slothful servant? A certain servant was given the job of checking on the affairs of his lord. He had no respect for his fellow servants. He never talked to them. A couple of times each month this servant would have one of the other servants take him where he was told by his lord to go. Wherever he would go he was always taken by a servant in a donkey cart. He always depended upon these servants to take him when he had to take an account. Therefore every month this steward had to go to all of the holdings of his lord. Month after month the servants routine never changed. He would go to the vineyard to make sure the grapes had been picked for the making of wine. He would go to the wheat fields to check on how good the harvest would be. He would go to the threshing floor to see the quality of the wheat. This journey would take two days for his master had much land and holdings. He would travel over a very large portion of the countryside. Always sitting in the back of the donkey cart never noticing where he was. One day it came to pass the lord of that steward wanted an account taken of everything he owned so he could pay his tithe for he was a righteous man. The next morning when the steward was ready to leave. Behold all of the other servants were busy with the affairs of their lord. So that steward had to drive the donkey cart and started out on his own. By the end of the first day he was hot tired dirty and thirsty. Not being able to accomplish his task by the end of the second day. Knowing his master would be roth he went to an inn. Enquiring there he hired a servant of another lord. To take him back to his masters house. Now learn the parable of the slothful servant. The servant was a servant of the lord being no different from his fellow servants. He never talked to the others. He would always depend on them to take him where he had been told by the master to go. He always used the knowledge of the other servants. As long as they would take him he was not interested enough to learn how to get where he wanted to go by himself. Then came the day when he had to make this journey by himself. He found he did not know the way thereby being unable to accomplish the task set before him by his lord. He failed to accomplish the task. Is this homework? You have asked 3 questions all appear to be. 2 Timothy 2:15 (Study to shew thyself) (approved unto God,) (a workman that needeth not to be ashamed), rightly dividing the word of truth. You will not learn anything by depending on others to do your work? God Bless you in Your Seeking KcabmI4 |
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84 | Greek use of koinos and akathartos | Acts 10:15 | KcabmI4 | 213722 | ||
MJH My thoughts could be miles off, but sometimes a different viewpoint helps to jog something for us. Maybe it is not the translation of any given word as much as it is the thought of the whole. Is this a possible way for the words to be used, or are they always used the same way? Could this be what the Hebrew word is doing? Proverbs 1:14 14- Cast in thy lot among us; let us all have one purse: I believe the use of the word in this case could be in reference to the last part with (all having one purse.) Which would come out to having all things common. Proverbs 21:9 9- It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. I'm kinda stretching on this one but it could be that the house is the object that is common to the husband and wife. Proverbs 25:24 24- It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. This is exactly the same as the other. But it seems as though they have used the word as a collective use or understanding. Conveying the thought of both occupying the same space. Just trying to give you some different possibilities, maybe they will let you look into an abstract direction if that will help. |
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85 | What does this give to us? | Acts 11:28 | KcabmI4 | 212780 | ||
Why would it be needful for the body of Christ to have this information? Because the information is specific to the time spoken. Acts 11:27, 28 27--- And in these days came prophets from Jerusalem unto Antioch. 28--- And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. |
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86 | Who is Paul talking About? | Rom 1:18 | KcabmI4 | 213539 | ||
In Rom.1:18-32 Who is Paul talking About? My beleaf is that he is talking about mankind. This is not sounding like He is condemming homosexuality. As much as He is (Causing it in mankind.) It is sounding much more like God is placing a (Curse) on mankind because of the ungodliness and unrighteousness of men. Maby He is using homosexuality as a sign to us (Christians especially) letting each generation to be knowing the condition of mankind in their own generation. Rom. 18-32 18- For the wrath of God is revealed from heaven against all ungodliness and unrighteousness (of men,) who hold the truth in unrighteousness; 19- (Because that which may be known of God is manifest in them;) (for God hath shewed it unto them.) 20- For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; (so that they are without excuse:) 21- Because that, (when they knew God,) (they glorified him not as God,) neither were thankful; (but became vain in their imaginations,) (and their foolish heart was darkened.) 22- (Professing themselves to be wise,) (they became fools,) 23- And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24- Wherefore (God also gave them up to uncleanness) (through the lusts of their own hearts,) (to dishonour their own bodies between themselves:) 25- Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26- (For this cause God gave them up unto vile affections:) (for even their women did change the natural use into that which is against nature:) 27- And likewise also the men, leaving the natural use of the woman, (burned in their lust one toward another;) men with men working that which is unseemly, (and receiving in themselves that recompence of their error which was meet.) 28- (And even as they did not like to retain God in their knowledge,) (God gave them over to a reprobate mind,) to do those things which are not convenient; 29- Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30- Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31- Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32- (Who knowing the judgment of God,) (that they which commit such things are worthy of death,) not only do the same, (but have pleasure in them that do them.) KcabmI4 |
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87 | Newness of life? | Rom 6:1 | KcabmI4 | 212409 | ||
When we are saying we are having Newness of Life. Is this the same as when we are saying we have been Regenerated? | ||||||
88 | Can we live life without sinning? | Rom 6:12 | KcabmI4 | 209250 | ||
Hello to you Mr Morant61 Iam not talking to you befor Iam liking what you have been writing all of this writing of yours I am fully agreeing with but then Iam comeing to a question for you. I will be putting what you have written here so you can be seeing what my questioning is of you. Is this the correct thing to be doing so you can see my questioning? (your teaching) The point that Paul is making, and that most people seem to miss, is that we have changed in Christ. Apart from Him, we were slaves to sin. It's power over us was absolute. In Him, we are no longer sin's slaves. It's power is not irresistible. Iam agreeing to your saying we are having been changed in Christ. We are being new creachers now by Him but if we were being to sin slaves with the power absolute. Then when we are being in Jesus is not His power over us as absolut as sins was by His being sinless and then by defeting sin for us. To be saying sins power now is only being irresistible and not defeeted sounds like it is being somethin we can now do by ourselves. (your teaching) Thus, Paul is not saying that it is NEVER possible for a Chritian to sin! We all know that we do. There are times when we yield to sin and temptation and commit acts of sin. But, as Christians it is no longer impossible for us to resist sin. It's power has been broken in our lives. If we abide in Him, moment by moment, and refuse to yield to sin, we can live holy lives. When you are saying we all sin are we not loosing salvation at this time? If we are becoming to sin again in our lives we can never again be having salvation again also the bible is saying Jesus did his dieing once for the sins.Then again you are saying it being not impossible for us to be resisting the sins of us and this power sin was holding over us was being broken by Jesus but there are going to be times in our lives when we cannot be winning over the temptations. If the power has been broken over sin in our lives how is it having power to be making us to be sining again? You are then saying if we aare abiding moment by the moment refusing to be yealding to this sin are we not in that moment saving ourselves? Iam being very confused by us sining when we are yealding to this temptation or not sining because we are doing the resisting of it what are we being saved from by the death of Jesus when we are the ones doing the resisting and the yealding of sin is not this meaning sin still has power over us? What was the power of sin that has been defeeted by Jesuses death of us? Iam thanking you for this teaching it is making me to be thinking about things of beleaf and how we beleaf them. Iam having other questions for you though Iam not wanting to be asking so much of you now so you will be having time in your answering. I will be asking you the other questions now in another post I will be sending to you but I will not be sending it to you right away but will be sending it tomorrow.As I am writing now I am thinking maby my hole question of you comes to the are you saying a christain can lose salvation? Iam not thinking this I am bebeaving God has started a work in us that He will compleat also nothing is able to take us out of the hands of Jesus our Savior. KcabmI4 |
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89 | Can we live life without sinning? | Rom 6:12 | KcabmI4 | 209265 | ||
Hello too you again Mr. Morant61 Iam hoping you are having a nice day I will be finishing my questions to you now I do not think they will be as long as my first questions of you. This thing you are talking about being the Entire sanctification seems to be a very complicated thing to me it is first saying one thing then saying something diferant like when it is saying we will not yeald then it is saying we can choose to be sinning. Are we not consecrate to God only one time when we are accepting of Jesus? ( you are saying) Thus, it seems to me that there are two unBiblical extremes which must be avoided: 1) The belief that we cannot help but to sin. 2) The belief that it is impossible for us to sin. (Note: Even entire sanctification doesn't teach that it is impossible to sin!) In your teaching you are saying there are being two unBiblical extremes to be avoiding your (1) I am not understanding if this is saying we will sin a lot of the times then this is a rong thing to be beleaving but if it is saying that this is being befor we are to be excepting of Jesus then it is ok. Then your (2) there will be impossabiltiy for the sins of us to be doing. But is not that the things witch the bible is teaching to us that you are saying is unBiblical? Iam going to looking for these things I meen maby if Iam posting them then you will be seeing those things too. Hello again to you these things have tooken me time to be finding for you but hear they are finally for you to be reading of what I am saying. I put the capitols so you could see the emportant things of each verse not for all of them but just for the one that is coming from 1 St. John. Iam hoping these are not to many things to be posting but they are all saying the same but in all diferant ways are they not? My understanding is being that we are becoming dead to the sins when we are getting our Baptism and in adentifying with Him in His death and then with His being raised from dead again by power of Gods Holy Spirit now living inside of us all by what Jesus The Christ did by dieing for the sins.This is having the right beleafs right?I enjoy being with peoples that I can be talking to where we can teach the things we are knowing and finding out the things we are not. I hope I am not posting more questions to you befor you can answer the ones I have asked of you befor if so then be taking your time it will be ok with me. KcabmI4 (1 St. John 3:4-9) (4.) WHOSOEVER committeth SIN TRANSGRESSETH also the LAW: for SIN IS the TRANSGRESSION of the LAW. (5.) And ye know that HE WAS MANIFESTED TO TAKE AWAY OUR SINS; and IN HIM IS NO SIN. (6.) WHOSOEVER ABIDETH IN HIM SINNETH NOT: whosoever sinneth hath not seen him, neither known him. (7.) Little children, LET NO MAN DECEIVE YOU: he that doeth righteousness is righteous, even as he is righteous. (8.) HE THAT COMMITTETH SIN IS OF THE DEVIL; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. (9.) Whosoever is born of God DOTH NOT COMMIT SIN; for his seed remaineth in him: AND HE CANNOT SIN, because he is born of God. (1 St. John 1:5-10 (5.) This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (6.) If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: (7.) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (8.) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9.) If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (10.) If we say that we have not sinned, we make him a liar, and his word is not in us. ( Romans 7:1-6) (1.) Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? (2.) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. (3.) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. (4.) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (5.) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. (6.) But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. |
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90 | Can we live life without sinning? | Rom 6:12 | KcabmI4 | 209317 | ||
Mr peacebestill Iam disagreeing with what you have written did you see the 2nd post of mine to mr. Tim? This Iam thinking will say everything best for you to see.Thank you for your kind words KcabmI4 Romans 6 1What shall we say then? Shall we continue in sin, that grace may abound? 2God forbid. How shall we, that are dead to sin, live any longer therein? 3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7For he that is dead is freed from sin. 8Now if we be dead with Christ, we believe that we shall also live with him: 9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14For sin shall not have dominion over you: for ye are not under the law, but under grace. 15What then? shall we sin, because we are not under the law, but under grace? God forbid. 16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18Being then made free from sin, ye became the servants of righteousness. 19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20For when ye were the servants of sin, ye were free from righteousness. 21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
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91 | Can we live life without sinning? | Rom 6:12 | KcabmI4 | 209408 | ||
Mr.Tim Iam having a very heard time in my tring to explaine to you my beliefs maby I can explain to you in this way. Iam beleaving a christian cannot sin the reasons Iam beleaving this thing is because the bible is teaching we are dead to the sins and the law as you are saying in (Rom. 6) but it is seeming to me you are not understanding how this is happening to us because then you are saying we can sin. If I can be asking you why do you not believe the words that are in the book of (1 John 3) the ones I have posted to you. Mr. Tim I must be telling you I am having tears in my heart for you because from what you are saying to the other posters you are so close to understanding. My FRIEND let me be telling you you must become as a little child befor you will be able to be seeing this please do not be trying to figure this out by your logick because God has told us that His wasy are not our ways and his wisdome is smarter than ours.It says it and then it gives the reasons for it all we have to do is believe it (1 John 3) we have been sanctified, redeamed we are the rightiousness of God in Christ we are dead to the flesh alive to the spirit. Everything that takes place for us, to us, in us are spritual we cannot see what happens to us. We become NEW CREACHERS in CHRIST this new creacher has never been on the face of the earth befor Jesus then only through His sacrifice then our identifing with His death we are turned into these new creachers. Being these new creachers we are dead to the flesh we live in but we are still walking around in this flesh it seems like nothing has been changing for us we are now alive to the spirit being told that we should now walk in this spirit. This happening is not something we have to think we are doing we are walking in the spirit all the time we arenow spiritual beings to God not flesh beings any more.You have been talking to the others about what Paul is saying in the (Rom. 7) about him being sinning when he is not wanting too then he is saying he is not being able to do what he does want to do then he is ending all of his teaching by saying I am a wretched man who can save me in the verse of (Rom. 7:25) he says HOW. With our mind we serve the Law of God this we are now able to keep because Jesus did and we are in Him but my flesh will still be serving the law of sin (I say because of the sin of Adam) (the curse) our flesh will always sin we cannot stop it from sinning but it says we are free from the sins because (Rom. 5:13) (Rom.7:6). We are being told what we need to know to be understanding these things we just need to be looking form diferant directions from the way we did befor we have been saved everything of the beleaving christian is by Faith. Faith in Jesus and Faith by Jesus (Heb. 11:1, 6) (1Cor. 2:14) This person who is having the sight and the hearing of them opened can now understand these things because they are hidden to the unbeleavers and not being hidden to us. (St. John 8:34) (St. John 8:36) Iam hoping this is explaning for me to your understanding KcabmI4 |
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92 | Free at last , free at last! | Rom 7:6 | KcabmI4 | 212969 | ||
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:" -- Apostle Paul |
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93 | Free at last , free at last! | Rom 7:6 | KcabmI4 | 213065 | ||
Rom. 6 (NASB) Bible Gateway.com 1(A)What shall we say then? Are we to (B)continue in sin so that grace may increase? 2(C)May it never be! How shall we who (D)died to sin still live in it? 3 Or do you not know that all of us who have been (E)baptized into (F)Christ Jesus have been baptized into His death? 4 Therefore we have been (G)buried with Him through baptism into death, so that as Christ was (H)raised from the dead through the (I)glory of the Father, so we too might walk in (J)newness of life. 5 For (K)if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6knowing this, that our (L)old self was (M)crucified with Him, in order that our (N)body of sin might be done away with, so that we would no longer be slaves to sin; 7for (O)he who has died is freed from sin. 8Now (P)if we have died with Christ, we believe that we shall also live with Him, 9knowing that Christ, having been (Q)raised from the dead, is never to die again; (R)death no longer is master over Him. 10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11Even so consider yourselves to be (S)dead to sin, but alive to God in Christ Jesus. 12Therefore do not let sin (T)reign in your mortal body so that you obey its lusts, 13and do not go on (U)presenting the members of your body to sin as instruments of unrighteousness; but (V)present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14For (W)sin shall not (X)be master over you, for (Y)you are not under law but (Z)under grace. 15What then? (AA)Shall we sin because we are not under law but under grace? (AB)May it never be! 16Do you not (AC)know that when you present yourselves to someone as (AD)slaves for obedience, you are slaves of the one whom you obey, either of (AE)sin resulting in death, or of obedience resulting in righteousness? 17But (AF)thanks be to God that though you were slaves of sin, you became obedient from the heart to that (AG)form of teaching to which you were committed, 18and having been (AH)freed from sin, you became slaves of righteousness. 19(AI)I am speaking in human terms because of the weakness of your flesh For just (AJ)as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. 20For (AK)when you were slaves of sin, you were free in regard to righteousness. 21Therefore what (AL)benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is (AM)death. 22But now having been (AN)freed from sin and (AO)enslaved to God, you derive your (AP)benefit, resulting in sanctification, and (AQ)the outcome, eternal life. 23For the wages of (AR)sin is death, but the free gift of God is (AS)eternal life in Christ Jesus our Lord. (NASB) Bible Gateway.com |
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94 | Who is the Wretched Man? | Rom 7:24 | KcabmI4 | 209588 | ||
If Paul is writing what a Pharassee is fighting why is this a teaching to us how is it fitting into the verse of (2 Timmothy 3:16) This is not something we as beleavers need to know for our life of Faith. Is this a good teaching for us on (doctrine, correction, reproof, or a instruction in righteousness) when these Pharssees were trying to live by the LAW and we know that noone is righteous by the LAW. KcabmI4 |
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95 | Who is the Wretched Man? | Rom 7:24 | KcabmI4 | 209600 | ||
Greetings to you to Mr. Tim But my question is not about what the Pharassees might or might not have beleaved Iam asking a question on what is it teaching to us AS beleavers in Jesus Christ. How is this fitting in with the (2 Timmothy 3:16) Maby Iam asking things wrongly. What is the purposes of this being a teaching to us by Paul? Does he ever anyplase else have this kind of teachings? What are we trying to learn by his saying these things when the things he is teaching do not relate to the beleaving peoples of God? Iam not knowing what Iam needing to learn out of this teaching. Yes your brother in Christ also KcabmI4 |
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96 | This is all ? | Rom 10:9 | KcabmI4 | 209696 | ||
This is all that is being needed for a person to be becoming saved? John 3:16,17 (3.) For God so loved the world, that he gave his only begotten Son, that whosoever believeth should not parish, but have everlasting life. (4.) For God sent not his son into the world to condemn the world; but that the world through him might be saved. Ephesians 2:7,8 (1.) For by grace are you saved through faith; and that not of ourselves it is the gift of God: (2.) Not of works, lest any man should boast. Romans 10:9,10 (9.) That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (10.) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. KcabmI4 |
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97 | What is sin? How is sin commited? | Rom 14:23 | KcabmI4 | 212759 | ||
What is sin? How is sin commited? |
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98 | What is sin? How is sin commited? | Rom 14:23 | KcabmI4 | 212779 | ||
Hello to you singer27 Is not this speaking to Christians only. And refering to the faith that they are having? Or it is then saying that anyone that is not being a Christian. Sins because they are not having faith. Rom 14:23 23--- And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. What is it being that is making this person to (esteemeth any thing to be unclean) ? Rom. 14:14 14--- I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Is not this being unconsious sin? Matthew 5:28 28--- But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. What makes us to be knowing in our heart what is wrong? God bless KcabmI4 |
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99 | What is sin? How is sin commited? | Rom 14:23 | KcabmI4 | 212813 | ||
Hello to you Doc Thank you for your answering to my question.Also for the other post number. Could it be that this would be the best definition of what sin is on the grounds that it is a definition comming directly from the Bible? Because sin as it is affecting the humans is being something that is only related to God and the Bible. 1 John 3:4 4--- Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. God Bless KcabmI4 |
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100 | What is sin? How is sin commited? | Rom 14:23 | KcabmI4 | 212955 | ||
Hello Doc Iam being off the net for the past days Iam sorry for taking long to answering of your post to me. You are saying " A doctrine is all that the Scripture has to say about a particular subject." but Iam finding in the dictionary that what it is saying a doctrine is, is being something else. Doctrine (Latin: doctrina) is a codification of beliefs or "a body of teachings" or "instructions", taught principles or positions. Often doctrine specifically connotes a corpus of religious dogma as it is promulgated by a church, Examples of religious doctrines: Christian --- Trinity and virgin birth Roman Catholic --- transubstantiation and immaculate conception Calvinist --- predestination Methodist --- Prevenient Grace Jainism --- Postulation wicipedia dictionary: when you are answering "(1 John 3:4) speaks to the forensic aspect of sin." are you agreeing with what it is saying as being the best way to be defining sin or how we sin? Because even going all the way back to Adam and Eve they were guilty of breaking Gods Law for them not to be eating of the tree. do not all of these words you are listing here give the impression that there are some sins that are being worse for us to be committing than others? When God is saying to us that all sin deserves the same penalty of death? " wicked, evil, iniquitous, crooked, perverse, froward, licentious, godless, immoral," "Each paints a slightly different aspect for us" Gods Blessings on you KcabmI4 |
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