Results 21 - 40 of 108
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Aniset Ordered by Date |
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Results | Verse | Author | ID# | |||
21 | Can I get a description of hell? | Luke 16:19 | Aniset | 114715 | ||
Hell is mankind's common grave. Hell Definition: The word "hell" is found in many Bible translations. In the same verses other translations read "the grave," "the world of the dead," and so forth. Other Bibles simply transliterate the original-language words that are sometimes rendered "hell"; that is, they express them with the letters of our alphabet but leave the words untranslated. What are those words? The Hebrew she'ohl´ and its Greek equivalent hai´des, which refer, not to an individual burial place, but to the common grave of dead mankind; also the Greek ge´en·na, which is used as a symbol of eternal destruction. However, both in Christendom and in many non-Christian religions it is taught that hell is a place inhabited by demons and where the wicked, after death, are punished (and some believe that this is with torment). Does the Bible indicate whether the dead experience pain? Eccl. 9:5, 10: "The living are conscious that they will die; but as for the dead, they are conscious of nothing at all . . . All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol,* the place to which you are going." (If they are conscious of nothing, they obviously feel no pain.) (*"Sheol," AS, RS, NE, JB; "the grave," KJ, Kx; "hell," Dy; "the world of the dead," TEV.) Ps. 146:4: "His spirit goes out, he goes back to his ground; in that day his thoughts* do perish." (*"Thoughts," KJ, 145:4 in Dy; "schemes," JB; "plans," RS, TEV.) Does the Bible indicate that the soul survives the death of the body? Ezek. 18:4: "The soul* that is sinning-it itself will die." (*"Soul," KJ, Dy, RS, NE, Kx; "the man," JB; "the person," TEV.) "The concept of 'soul,' meaning a purely spiritual, immaterial reality, separate from the 'body,' . . . does not exist in the Bible."-La Parole de Dieu (Paris, 1960), Georges Auzou, professor of Sacred Scripture, Rouen Seminary, France, p. 128. "Although the Hebrew word nefesh [in the Hebrew Scriptures] is frequently translated as 'soul,' it would be inaccurate to read into it a Greek meaning. Nefesh . . . is never conceived of as operating separately from the body. In the New Testament the Greek word psyche is often translated as 'soul' but again should not be readily understood to have the meaning the word had for the Greek philosophers. It usually means 'life,' or 'vitality,' or, at times, 'the self.'"-The Encyclopedia Americana (1977), Vol. 25, p. 236. What sort of people go to the Bible hell? Does the Bible say that the wicked go to hell? Ps. 9:17, KJ: "The wicked shall be turned into hell,* and all the nations that forget God." (*"Hell," 9:18 in Dy; "death," TEV; "the place of death," Kx; "Sheol," AS, RS, NE, JB, NW.) Does the Bible also say that upright people go to hell? Job 14:13, Dy: "[Job prayed:] Who will grant me this, that thou mayst protect me in hell,* and hide me till thy wrath pass, and appoint me a time when thou wilt remember me?" (God himself said that Job was "a man blameless and upright, fearing God and turning aside from bad."-Job 1:8.) (*"The grave," KJ; "the world of the dead," TEV; "Sheol," AS, RS, NE, JB, NW.) Acts 2:25-27, KJ: "David speaketh concerning him [Jesus Christ], . . . Because thou wilt not leave my soul in hell,* neither wilt thou suffer thine Holy One to see corruption." (The fact that God did not "leave" Jesus in hell implies that Jesus was in hell, or Hades, at least for a time, does it not?) (*"Hell," Dy; "death," NE; "the place of death," Kx; "the world of the dead," TEV; "Hades," AS, RS, JB, NW.) |
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22 | Can I get a description of hell? | Luke 16:19 | Aniset | 114714 | ||
Hell is mankind's common grave. Hell Definition: The word "hell" is found in many Bible translations. In the same verses other translations read "the grave," "the world of the dead," and so forth. Other Bibles simply transliterate the original-language words that are sometimes rendered "hell"; that is, they express them with the letters of our alphabet but leave the words untranslated. What are those words? The Hebrew she'ohl´ and its Greek equivalent hai´des, which refer, not to an individual burial place, but to the common grave of dead mankind; also the Greek ge´en·na, which is used as a symbol of eternal destruction. However, both in Christendom and in many non-Christian religions it is taught that hell is a place inhabited by demons and where the wicked, after death, are punished (and some believe that this is with torment). Does the Bible indicate whether the dead experience pain? Eccl. 9:5, 10: "The living are conscious that they will die; but as for the dead, they are conscious of nothing at all . . . All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol,* the place to which you are going." (If they are conscious of nothing, they obviously feel no pain.) (*"Sheol," AS, RS, NE, JB; "the grave," KJ, Kx; "hell," Dy; "the world of the dead," TEV.) Ps. 146:4: "His spirit goes out, he goes back to his ground; in that day his thoughts* do perish." (*"Thoughts," KJ, 145:4 in Dy; "schemes," JB; "plans," RS, TEV.) Does the Bible indicate that the soul survives the death of the body? Ezek. 18:4: "The soul* that is sinning-it itself will die." (*"Soul," KJ, Dy, RS, NE, Kx; "the man," JB; "the person," TEV.) "The concept of 'soul,' meaning a purely spiritual, immaterial reality, separate from the 'body,' . . . does not exist in the Bible."-La Parole de Dieu (Paris, 1960), Georges Auzou, professor of Sacred Scripture, Rouen Seminary, France, p. 128. "Although the Hebrew word nefesh [in the Hebrew Scriptures] is frequently translated as 'soul,' it would be inaccurate to read into it a Greek meaning. Nefesh . . . is never conceived of as operating separately from the body. In the New Testament the Greek word psyche is often translated as 'soul' but again should not be readily understood to have the meaning the word had for the Greek philosophers. It usually means 'life,' or 'vitality,' or, at times, 'the self.'"-The Encyclopedia Americana (1977), Vol. 25, p. 236. What sort of people go to the Bible hell? Does the Bible say that the wicked go to hell? Ps. 9:17, KJ: "The wicked shall be turned into hell,* and all the nations that forget God." (*"Hell," 9:18 in Dy; "death," TEV; "the place of death," Kx; "Sheol," AS, RS, NE, JB, NW.) Does the Bible also say that upright people go to hell? Job 14:13, Dy: "[Job prayed:] Who will grant me this, that thou mayst protect me in hell,* and hide me till thy wrath pass, and appoint me a time when thou wilt remember me?" (God himself said that Job was "a man blameless and upright, fearing God and turning aside from bad."-Job 1:8.) (*"The grave," KJ; "the world of the dead," TEV; "Sheol," AS, RS, NE, JB, NW.) Acts 2:25-27, KJ: "David speaketh concerning him [Jesus Christ], . . . Because thou wilt not leave my soul in hell,* neither wilt thou suffer thine Holy One to see corruption." (The fact that God did not "leave" Jesus in hell implies that Jesus was in hell, or Hades, at least for a time, does it not?) (*"Hell," Dy; "death," NE; "the place of death," Kx; "the world of the dead," TEV; "Hades," AS, RS, JB, NW.) |
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23 | God refers to himself as "The great I Am | Ex 3:14 | Aniset | 114690 | ||
Kalos, Why do you love to Bash Jehovah's Witnesses. This is not what this forum is about. More than half of the time you don't know what you are talking about. What have we done to you? |
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24 | God refers to himself as "The great I Am | Ex 3:14 | Aniset | 114689 | ||
At the time this question was asked ot GOD, the people had not seen Jehovah demonstrate his power in the ways in which he was going to show them. So what he was saying at Exodus 3:14 was that he will prove to be what he proves to be or in other words He causes to become. (Jehovah and Yahwah both mean: he causes to become.)this is why we know Jehovah as the Great Purposer. What ever he wills, no matter how impossable it my seem to us,Jehovah can make it happen. The following is some other bible translations. Exodus 3:14 :: New American Standard Bible (NASB) Exodus 3 14 God said to Moses, " I AM WHO I AM"; and He said, "Thus you shall say to the sons of Israel, 'I AM has sent me to you.'" Footnotes 1. Related to the name of God, YHWH, rendered LORD, which is derived from the verb HAYAH, to be Exodus 3:14 :: New Living Translation (NLT) Exodus 3 14God replied, "I AM THE ONE WHO ALWAYS IS.[1] Just tell them, I AM has sent me to you.' " Footnotes 2. 3:14 Or I AM WHO I AM, or I WILL BE WHAT I WILL BE. Exodus 3:14 :: Contemporary English Version (CEV) Exodus 3 14-15God said to Moses: I am the eternal God. So tell them that the LORD, [1] whose name is " I Am," has sent you. This is my name forever, and it is the name that people must use from now on. Footnotes 3. 3.14,15 LORD: The Hebrew text has " Yahweh," which is usually translated " LORD" in the CEV. Since it seems related to the word translated " I am," it may mean " I am the one who is" or " I will be what I will be" or " I am the one who brings into being." |
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25 | Jealous. Sin or not ?? | Rom 13:13 | Aniset | 114685 | ||
According to Biblical usage, "jealousy" may be a positive or a negative quality or emotion. (Pr 14:30; Zec 1:14) The Hebrew noun qin·´ah´ variously means "insistence on exclusive devotion; toleration of no rivalry; zeal; ardor; jealousy [righteous or sinful]; envying." The Greek ze´los has a similar meaning.-2Co 11:2; 12:20. Jehovah's Jealousy. Jehovah describes himself as "a God exacting exclusive devotion." (Ex 20:5, ftn; De 4:24; 5:9; 6:15) He also says: "Jehovah, whose name is Jealous, he is a jealous God." (Ex 34:14) Over what and with what kind of jealousy? Not with the envious, selfish jealousy of humans. It is a jealousy, a zeal or ardor for his holy name, concerning which he himself says: "I will show exclusive devotion for my holy name."-Eze 39:25. When one considers what God's name stands for, the reason for his "insistence on exclusive devotion" becomes clear. (Eze 5:13) His name represents all that is right and righteous. He is holy, clean, upright, loyal in the superlative degree. (Isa 6:3; Re 4:8; 16:5) His sovereignty is necessary to the existence of the universe, and allegiance to his sovereignty and laws is essential to the order and peace of all creation. (Pr 29:2; 1Co 14:33) His jealousy is therefore a pure, clean jealousy and is altogether for the benefit of his creatures, as their devotion brings him-the Creator, Provider, and Giver of all good things-no profit. (Job 41:11; Ps 145:16; Ro 11:35; Jas 1:17; Re 4:11) But in his devotion to righteousness his heart is made glad with loving appreciation when his servants stand firm for righteousness and give exclusive devotion to him.-Pr 23:15, 16; 27:11. But what about us. A jealous person may not wish another harm. He or she may just resent the success of a companion and crave to have the same qualities or circumstances. On the other hand, envy is a particularly negative form of jealousy. An envious person may secretly withhold good from the one who arouses his jealousy or may wish that harm will befall that one. Sometimes, an envious person cannot keep his feelings secret. He may be driven to harm another openly, just as King Saul tried to murder David. On more than one occasion, Saul threw a spear in an attempt "to pin David to the wall."-1 Samuel 18:11; 19:10. |
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26 | Jealous. Sin or not ?? | Rom 13:13 | Aniset | 114684 | ||
According to Biblical usage, "jealousy" may be a positive or a negative quality or emotion. (Pr 14:30; Zec 1:14) The Hebrew noun qin·´ah´ variously means "insistence on exclusive devotion; toleration of no rivalry; zeal; ardor; jealousy [righteous or sinful]; envying." The Greek ze´los has a similar meaning.-2Co 11:2; 12:20. Jehovah's Jealousy. Jehovah describes himself as "a God exacting exclusive devotion." (Ex 20:5, ftn; De 4:24; 5:9; 6:15) He also says: "Jehovah, whose name is Jealous, he is a jealous God." (Ex 34:14) Over what and with what kind of jealousy? Not with the envious, selfish jealousy of humans. It is a jealousy, a zeal or ardor for his holy name, concerning which he himself says: "I will show exclusive devotion for my holy name."-Eze 39:25. When one considers what God's name stands for, the reason for his "insistence on exclusive devotion" becomes clear. (Eze 5:13) His name represents all that is right and righteous. He is holy, clean, upright, loyal in the superlative degree. (Isa 6:3; Re 4:8; 16:5) His sovereignty is necessary to the existence of the universe, and allegiance to his sovereignty and laws is essential to the order and peace of all creation. (Pr 29:2; 1Co 14:33) His jealousy is therefore a pure, clean jealousy and is altogether for the benefit of his creatures, as their devotion brings him-the Creator, Provider, and Giver of all good things-no profit. (Job 41:11; Ps 145:16; Ro 11:35; Jas 1:17; Re 4:11) But in his devotion to righteousness his heart is made glad with loving appreciation when his servants stand firm for righteousness and give exclusive devotion to him.-Pr 23:15, 16; 27:11. But what about us. A jealous person may not wish another harm. He or she may just resent the success of a companion and crave to have the same qualities or circumstances. On the other hand, envy is a particularly negative form of jealousy. An envious person may secretly withhold good from the one who arouses his jealousy or may wish that harm will befall that one. Sometimes, an envious person cannot keep his feelings secret. He may be driven to harm another openly, just as King Saul tried to murder David. On more than one occasion, Saul threw a spear in an attempt "to pin David to the wall."-1 Samuel 18:11; 19:10. |
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27 | Who was on the earth first Adam or satan | Is 14:12 | Aniset | 114631 | ||
The bible says that Satan was cast out in the book of Revelation. Revelation is the book talking about the last days. We know that we are living in the last days. | ||||||
28 | devil name while in heaven? | Is 14:12 | Aniset | 114629 | ||
The bible does not state what his name was. What it does state is that he was an angel. There are many angels but only a couple of name were reviled to us in Gods word the bible. This helps us to see that, what his name was is not important to our spritual well being. SATAN means:[Resister]. In many places in the Hebrew Scriptures, the word sa·tan´ appears without the definite article. Used in this way, it applies in its first appearance to the angel that stood in the road to resist Balaam as he set out with the objective of cursing the Israelites. (Nu 22:22, 32) In other instances it refers to individuals as resisters of other men. (1Sa 29:4; 2Sa 19:21, 22; 1Ki 5:4; 11:14, 23, 25) But it is used with the definite article ha to refer to Satan the Devil, the chief Adversary of God. (Job 1:6, ftn; 2:1-7; Zec 3:1, 2) In the Greek Scriptures the word sa·ta·nas´ applies to Satan the Devil in nearly all of its occurrences and is usually accompanied by the definite article ho. Origin. The Scriptures indicate that the creature known as Satan did not always have that name. Rather, this descriptive name was given to him because of his taking a course of opposition and resistance to God. The name he had before this is not given. God is the only Creator, and 'his activity is perfect,' with no injustice or unrighteousness. (De 32:4) Therefore, the one becoming Satan was, when created, a perfect, righteous creature of God. He is a spirit person, for he appeared in heaven in the presence of God. (Job chaps 1, 2; Re 12:9) Jesus Christ said of him: "That one was a manslayer when he began, and he did not stand fast in the truth, because truth is not in him." (Joh 8:44; 1Jo 3:8) Jesus here shows that Satan was once in the truth, but forsook it. Beginning with his first overt act in turning Adam and Eve away from God, he was a manslayer, for he thereby brought about the death of Adam and Eve, which, in turn, brought sin and death to their offspring. (Ro 5:12) Throughout the Scriptures the qualities and actions attributed to him could be attributed only to a person, not to an abstract principle of evil. It is clear that the Jews, and Jesus and his disciples, knew that Satan existed as a person. So, from a righteous, perfect start, this spirit person deviated into sin and degradation. The process bringing this about is described by James when he writes: "Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn, sin, when it has been accomplished, brings forth death." (Jas 1:14, 15) In the course that Satan took, there seems to be, in some respects, a parallel with that of the king of Tyre as described in Ezekiel 28:11-19. |
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29 | Where does Satan come from? | Is 14:12 | Aniset | 114623 | ||
Definition: The word "hell" is found in many Bible translations. In the same verses other translations read "the grave," "the world of the dead," and so forth. Other Bibles simply transliterate the original-language words that are sometimes rendered "hell"; that is, they express them with the letters of our alphabet but leave the words untranslated. What are those words? The Hebrew she'ohl´ and its Greek equivalent hai´des, which refer, not to an individual burial place, but to the common grave of dead mankind; also the Greek ge´en·na, which is used as a symbol of eternal destruction. However, both in Christendom and in many non-Christian religions it is taught that hell is a place inhabited by demons and where the wicked, after death, are punished (and some believe that this is with torment).Eccl. 9:5, 10: "The living are conscious that they will die; but as for the dead, they are conscious of nothing at all . . . All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol,* the place to which you are going." (If they are conscious of nothing, they obviously feel no pain.) (*"Sheol," AS, RS, NE, JB; "the grave," KJ, Kx; "hell," Dy; "the world of the dead," TEV.) Ps. 146:4: "His spirit goes out, he goes back to his ground; in that day his thoughts* do perish." (*"Thoughts," KJ, 145:4 in Dy; "schemes," JB; "plans," RS, TEV.) Does the Bible indicate that the soul survives the death of the body? Ezek. 18:4: "The soul* that is sinning-it itself will die." (*"Soul," KJ, Dy, RS, NE, Kx; "the man," JB; "the person," TEV.) "The concept of 'soul,' meaning a purely spiritual, immaterial reality, separate from the 'body,' . . . does not exist in the Bible."-La Parole de Dieu (Paris, 1960), Georges Auzou, professor of Sacred Scripture, Rouen Seminary, France, p. 128. "Although the Hebrew word nefesh [in the Hebrew Scriptures] is frequently translated as 'soul,' it would be inaccurate to read into it a Greek meaning. Nefesh . . . is never conceived of as operating separately from the body. In the New Testament the Greek word psyche is often translated as 'soul' but again should not be readily understood to have the meaning the word had for the Greek philosophers. It usually means 'life,' or 'vitality,' or, at times, 'the self.'"-The Encyclopedia Americana (1977), Vol. 25, p. 236. What sort of people go to the Bible hell? Does the Bible say that the wicked go to hell? Ps. 9:17, KJ: "The wicked shall be turned into hell,* and all the nations that forget God." (*"Hell," 9:18 in Dy; "death," TEV; "the place of death," Kx; "Sheol," AS, RS, NE, JB, NW.) Does the Bible also say that upright people go to hell? Job 14:13, Dy: "[Job prayed:] Who will grant me this, that thou mayst protect me in hell,* and hide me till thy wrath pass, and appoint me a time when thou wilt remember me?" (God himself said that Job was "a man blameless and upright, fearing God and turning aside from bad."-Job 1:8.) (*"The grave," KJ; "the world of the dead," TEV; "Sheol," AS, RS, NE, JB, NW.) Acts 2:25-27, KJ: "David speaketh concerning him [Jesus Christ], . . . Because thou wilt not leave my soul in hell,* neither wilt thou suffer thine Holy One to see corruption." (The fact that God did not "leave" Jesus in hell implies that Jesus was in hell, or Hades, at least for a time, does it not?) (*"Hell," Dy; "death," NE; "the place of death," Kx; "the world of the dead," TEV; "Hades," AS, RS, JB, NW.) |
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30 | satans real name | Is 14:12 | Aniset | 114619 | ||
Lucifer means:SHINING ONE (Isaiah 14:12). So although the Name Lucifer is not there the meaning is still the same. The term "Lucifer" is found only once in the Scriptures and that at Isaiah 14:12. Even this, however, is true of only certain versions, such as the King James, Douay, An American Translation, Knox and Darby. The American Standard Version and the Revised Standard Version use the expression "Day Star"; Rotherham, "Shining One"; Moffatt, "shining star." The King James Version at Isaiah 14:12, 13 reads: "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north." The Hebrew word here translated Lucifer is Heylél. In the Septuagint Version it is rendered by the Greek word Heosphóros, which means "bringer of dawn." In Jerome's Latin Vulgate Version this word is translated "Lucifer," which accounts for its appearance in other versions, especially in Catholic versions. |
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31 | satans real name | Is 14:12 | Aniset | 114618 | ||
Lucifer means:SHINING ONE (Isaiah 14:12). So although the Name Lucifer is not there the meaning is still the same. The term "Lucifer" is found only once in the Scriptures and that at Isaiah 14:12. Even this, however, is true of only certain versions, such as the King James, Douay, An American Translation, Knox and Darby. The American Standard Version and the Revised Standard Version use the expression "Day Star"; Rotherham, "Shining One"; Moffatt, "shining star." The King James Version at Isaiah 14:12, 13 reads: "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north." The Hebrew word here translated Lucifer is Heylél. In the Septuagint Version it is rendered by the Greek word Heosphóros, which means "bringer of dawn." In Jerome's Latin Vulgate Version this word is translated "Lucifer," which accounts for its appearance in other versions, especially in Catholic versions. |
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32 | satans real name | Is 14:12 | Aniset | 114617 | ||
Lucifer means:SHINING ONE (Isaiah 14:12). So although the Name Lucifer is not their the meaning is still the same. The term "Lucifer" is found only once in the Scriptures and that at Isaiah 14:12. Even this, however, is true of only certain versions, such as the King James, Douay, An American Translation, Knox and Darby. The American Standard Version and the Revised Standard Version use the expression "Day Star"; Rotherham, "Shining One"; Moffatt, "shining star." The King James Version at Isaiah 14:12, 13 reads: "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north." The Hebrew word here translated Lucifer is Heylél. In the Septuagint Version it is rendered by the Greek word Heosphóros, which means "bringer of dawn." In Jerome's Latin Vulgate Version this word is translated "Lucifer," which accounts for its appearance in other versions, especially in Catholic versions. To appreciate just how the term "Lucifer". |
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33 | What is the Bible? | 2 Tim 3:16 | Aniset | 112714 | ||
The bible consist of two books. Namely the old Testiment(Hebrew)and New Testiment(Greek). It was penned by about 40 men. However,the bible states that it is inspiared by GOD.(2 Timothy 3:16-17. The bible has one overall theme and that is to vendicate Gods Sovernity. The bible has a common thread throughout that compliment each other. |
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34 | Is it okay to drink alcohol? | 1 Tim 5:23 | Aniset | 111469 | ||
Because of the trouble alcoholic beverages can cause, some have labeled all drinking as 'evil.' Others say or imply that all strong drink is condemned by God. But that is not a balanced view. And it simply is not the truth, for it is not God's view. Do you remember reading about the first miracle that Jesus Christ performed? It was the turning of water into wine. (John 2:1-11) How reasonable would it be for him to make wine and then forbid people to drink it? And if God disapproved of all drinking, would he tell us in his own Word that he "will certainly make for all the peoples . . . a banquet of well-oiled dishes, a banquet of wine kept on the dregs"? (Isa. 25:6) Then, too, the apostle Paul advised Timothy: "Do not drink water any longer, but use a little wine for the sake of your stomach and your frequent cases of sickness."-1 Tim. 5:23. So, of itself, drinking is not wrong. It is like many other things God created for man's enjoyment. They can be used for good or for bad. For instance, is eating food bad? No, but you can make it bad if you habitually overeat to the point of becoming a glutton. Is your hand bad? Of course not. It is a marvelous instrument for man's use. But you can make it bad if you use it to commit a crime, such as strangling someone with it. Yes, you can take things that are 'good' and make them 'bad' by the way you use them. It is the same with alcoholic beverages. It is not the drinking of alcoholic beverages that God's Word condemns. It is their excessive use: "Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, nor thieves, nor greedy persons, nor drunkards . . . will inherit God's kingdom."-1 Cor. 6:9, 10. |
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35 | Is it okay to drink alcohol? | 1 Tim 5:23 | Aniset | 111468 | ||
This is a very good response. | ||||||
36 | wine and acohol | 1 Tim 5:23 | Aniset | 111467 | ||
Because of the trouble alcoholic beverages can cause, some have labeled all drinking as 'evil.' Others say or imply that all strong drink is condemned by God. But that is not a balanced view. And it simply is not the truth, for it is not God's view. Do you remember reading about the first miracle that Jesus Christ performed? It was the turning of water into wine. (John 2:1-11) How reasonable would it be for him to make wine and then forbid people to drink it? And if God disapproved of all drinking, would he tell us in his own Word that he "will certainly make for all the peoples . . . a banquet of well-oiled dishes, a banquet of wine kept on the dregs"? (Isa. 25:6) Then, too, the apostle Paul advised Timothy: "Do not drink water any longer, but use a little wine for the sake of your stomach and your frequent cases of sickness."-1 Tim. 5:23. So, of itself, drinking is not wrong. It is like many other things God created for man's enjoyment. They can be used for good or for bad. For instance, is eating food bad? No, but you can make it bad if you habitually overeat to the point of becoming a glutton. Is your hand bad? Of course not. It is a marvelous instrument for man's use. But you can make it bad if you use it to commit a crime, such as strangling someone with it. Yes, you can take things that are 'good' and make them 'bad' by the way you use them. It is the same with alcoholic beverages. It is not the drinking of alcoholic beverages that God's Word condemns. It is their excessive use: "Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, nor thieves, nor greedy persons, nor drunkards . . . will inherit God's kingdom."-1 Cor. 6:9, 10. |
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37 | WHAT IS PURGATORY? WHO NEEDS IT? | Bible general Archive 2 | Aniset | 110020 | ||
Thank you. | ||||||
38 | WHAT IS PURGATORY? WHO NEEDS IT? | 1 Cor 3:15 | Aniset | 110019 | ||
Thank you. | ||||||
39 | destroying yokes | Ps 34:18 | Aniset | 110009 | ||
David supplicated God with intense cries for help. "This afflicted one called, and Jehovah himself heard. And out of all his distresses He saved him," said David. He also said: "Out of all my frights he delivered me." (Psalm 34:4, 6, 15, 17) Have you also learned to supplicate Jehovah, pouring out your heart during times of anxiety? (Ephesians 6:18; Psalm 62:8) Though your particular distress may not be as dramatic as David's, still you will find that God will give you help at the right time. (Hebrews 4:16) But David did more than pray. Even when our heart pains us because of our own weaknesses or failures, if we have the right attitude, we can maintain our peace with God. David wrote at Psalm 34:18: "Jehovah is near to those that are broken at heart; and those who are crushed in spirit he saves." If we ask for forgiveness and take any necessary steps to correct matters (especially in cases of serious transgression), Jehovah will stay close to us, supporting us emotionally.-Proverbs 28:13; Isaiah 55:7; 2 Corinthians 7:9-11. |
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40 | WHAT IS PURGATORY? WHO NEEDS IT? | Not Specified | Aniset | 110007 | ||
Can someone please explain what the teaching of PURGATORY is based on. | ||||||
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