Results 41 - 60 of 70
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Results from: Notes Author: KcabmI4 Ordered by Verse |
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Results | Verse | Author | ID# | |||
41 | Iam having some questions | John 17:1 | KcabmI4 | 212463 | ||
Hello Val you are saying "In these days we look back 2000 years to the cross. Both are saved by believing God and trusting that what He says is true. Our actions show our belief - Hebrews 11. my answer We are seeing in Heb. 11 that the ELDERS obtained a good report. But it is not saying anywhere that they obtained SALVATION. All of these people were dieing before the Law was given. Hebrews 11 1--- Now faith is the substance of things hoped for, the evidence of things not seen. 2--- For by it (THE ELDERS) obtained a good report. 3--- Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4--- By faith (ABEL) offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 5--- By faith (ENOCH) was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6--- But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 7--- By faith (NOAH), being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 8--- By faith (ABRAHAM), when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9--- By faith he (ABRAHAM) sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10--- For he (ABRAHAM) looked for a city which hath foundations, whose builder and maker is God. 11--- Through faith also (SARA) herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12--- Therefore sprang there even of one (ABRAHAM), and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13--- (THESE ALL DIED IN FAITH), not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14--- For (THEY) that say such things declare plainly that they seek a country. 15--- And truly, if (THEY) had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16--- But now (THEY) desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 17--- By faith (ABRAHAM), when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, 18--- Of whom it was said, That in Isaac shall thy seed be called: 19--- Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. 20--- By faith (ISAAC) blessed Jacob and Esau concerning things to come. 21--- By faith (JACOB), when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. 22--- By faith (JOSEPH), when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. KcabmI4 |
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42 | Iam having some questions | John 17:1 | KcabmI4 | 212464 | ||
Hello Val It is saying though in the last 2 verses 39, 40 "They did not receive Salvation" But that we will. "And why!" So more than anything else. They did all of the things by having faith in God. But they were not beleaving Him for salvation. my answer ending of Heb. 11 23--- By faith (MOSES), when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. 24--- By faith (MOSES), when he was come to years, refused to be called the son of Pharaoh's daughter; 25--- Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26--- Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he (MOSES) had respect unto the recompence of the reward. 27--- By faith he (MOSES forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28--- Through faith he (MOSES) kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29--- By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. 30--- By faith the walls of Jericho fell down, after they were compassed about seven days. 31--- By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. 32--- And what shall I more say? for the time would fail me to tell of (GEDEON), and of (BARAK), and of (SAMSON), and of (JEPHTHAE); of (DAVID) also, and (SAMUEL), and of the (PROPHETS): 33--- Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. 34--- Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35--- Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36--- And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37---They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38--- (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39--- And these all, having obtained a good report through faith, (RECEIVED NOT THE PROMISE): 40--- God having provided some ( BETTER THING FOR US), that they without us should not be made perfect. Hope this is clarifying things. Your Brother KcabmI4 |
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43 | Iam having some questions | John 17:1 | KcabmI4 | 212469 | ||
Hello to you Val I have filled out my profile Now could you please fill out yours. It is not giving any of this information you are requiring of others. Thank you, Your Brother in Christ KcabmI4 |
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44 | Iam having some questions | John 17:1 | KcabmI4 | 212474 | ||
Hello to you stjohn I was in the prosess of writing to you the things on Romans 7 But in the time this was being done other people have taken this thread into a different direction. And now it is a restricted post because of the things being said. So I think that I will stop posting to this one. Because it seems that people are getting angry . And I do not be wanting to be putting a stumbleing stone in the path of them. Thank you for all of the conversation we have had to now. But I think it would be best to stop things now. Mabie in the future we will have another conversation where we can discuss Rom. 7 But now is being a bad time for this. If Iam offending to anyone here in the Forum Iam sorry. I ask for your forgivness. Iam not wanting to be causing any dificulties for anyone. God Bless Your Brother in Christ KcabmI4 |
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45 | Greek use of koinos and akathartos | Acts 10:15 | KcabmI4 | 213722 | ||
MJH My thoughts could be miles off, but sometimes a different viewpoint helps to jog something for us. Maybe it is not the translation of any given word as much as it is the thought of the whole. Is this a possible way for the words to be used, or are they always used the same way? Could this be what the Hebrew word is doing? Proverbs 1:14 14- Cast in thy lot among us; let us all have one purse: I believe the use of the word in this case could be in reference to the last part with (all having one purse.) Which would come out to having all things common. Proverbs 21:9 9- It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. I'm kinda stretching on this one but it could be that the house is the object that is common to the husband and wife. Proverbs 25:24 24- It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house. This is exactly the same as the other. But it seems as though they have used the word as a collective use or understanding. Conveying the thought of both occupying the same space. Just trying to give you some different possibilities, maybe they will let you look into an abstract direction if that will help. |
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46 | Can we live life without sinning? | Rom 6:12 | KcabmI4 | 209250 | ||
Hello to you Mr Morant61 Iam not talking to you befor Iam liking what you have been writing all of this writing of yours I am fully agreeing with but then Iam comeing to a question for you. I will be putting what you have written here so you can be seeing what my questioning is of you. Is this the correct thing to be doing so you can see my questioning? (your teaching) The point that Paul is making, and that most people seem to miss, is that we have changed in Christ. Apart from Him, we were slaves to sin. It's power over us was absolute. In Him, we are no longer sin's slaves. It's power is not irresistible. Iam agreeing to your saying we are having been changed in Christ. We are being new creachers now by Him but if we were being to sin slaves with the power absolute. Then when we are being in Jesus is not His power over us as absolut as sins was by His being sinless and then by defeting sin for us. To be saying sins power now is only being irresistible and not defeeted sounds like it is being somethin we can now do by ourselves. (your teaching) Thus, Paul is not saying that it is NEVER possible for a Chritian to sin! We all know that we do. There are times when we yield to sin and temptation and commit acts of sin. But, as Christians it is no longer impossible for us to resist sin. It's power has been broken in our lives. If we abide in Him, moment by moment, and refuse to yield to sin, we can live holy lives. When you are saying we all sin are we not loosing salvation at this time? If we are becoming to sin again in our lives we can never again be having salvation again also the bible is saying Jesus did his dieing once for the sins.Then again you are saying it being not impossible for us to be resisting the sins of us and this power sin was holding over us was being broken by Jesus but there are going to be times in our lives when we cannot be winning over the temptations. If the power has been broken over sin in our lives how is it having power to be making us to be sining again? You are then saying if we aare abiding moment by the moment refusing to be yealding to this sin are we not in that moment saving ourselves? Iam being very confused by us sining when we are yealding to this temptation or not sining because we are doing the resisting of it what are we being saved from by the death of Jesus when we are the ones doing the resisting and the yealding of sin is not this meaning sin still has power over us? What was the power of sin that has been defeeted by Jesuses death of us? Iam thanking you for this teaching it is making me to be thinking about things of beleaf and how we beleaf them. Iam having other questions for you though Iam not wanting to be asking so much of you now so you will be having time in your answering. I will be asking you the other questions now in another post I will be sending to you but I will not be sending it to you right away but will be sending it tomorrow.As I am writing now I am thinking maby my hole question of you comes to the are you saying a christain can lose salvation? Iam not thinking this I am bebeaving God has started a work in us that He will compleat also nothing is able to take us out of the hands of Jesus our Savior. KcabmI4 |
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47 | Can we live life without sinning? | Rom 6:12 | KcabmI4 | 209265 | ||
Hello too you again Mr. Morant61 Iam hoping you are having a nice day I will be finishing my questions to you now I do not think they will be as long as my first questions of you. This thing you are talking about being the Entire sanctification seems to be a very complicated thing to me it is first saying one thing then saying something diferant like when it is saying we will not yeald then it is saying we can choose to be sinning. Are we not consecrate to God only one time when we are accepting of Jesus? ( you are saying) Thus, it seems to me that there are two unBiblical extremes which must be avoided: 1) The belief that we cannot help but to sin. 2) The belief that it is impossible for us to sin. (Note: Even entire sanctification doesn't teach that it is impossible to sin!) In your teaching you are saying there are being two unBiblical extremes to be avoiding your (1) I am not understanding if this is saying we will sin a lot of the times then this is a rong thing to be beleaving but if it is saying that this is being befor we are to be excepting of Jesus then it is ok. Then your (2) there will be impossabiltiy for the sins of us to be doing. But is not that the things witch the bible is teaching to us that you are saying is unBiblical? Iam going to looking for these things I meen maby if Iam posting them then you will be seeing those things too. Hello again to you these things have tooken me time to be finding for you but hear they are finally for you to be reading of what I am saying. I put the capitols so you could see the emportant things of each verse not for all of them but just for the one that is coming from 1 St. John. Iam hoping these are not to many things to be posting but they are all saying the same but in all diferant ways are they not? My understanding is being that we are becoming dead to the sins when we are getting our Baptism and in adentifying with Him in His death and then with His being raised from dead again by power of Gods Holy Spirit now living inside of us all by what Jesus The Christ did by dieing for the sins.This is having the right beleafs right?I enjoy being with peoples that I can be talking to where we can teach the things we are knowing and finding out the things we are not. I hope I am not posting more questions to you befor you can answer the ones I have asked of you befor if so then be taking your time it will be ok with me. KcabmI4 (1 St. John 3:4-9) (4.) WHOSOEVER committeth SIN TRANSGRESSETH also the LAW: for SIN IS the TRANSGRESSION of the LAW. (5.) And ye know that HE WAS MANIFESTED TO TAKE AWAY OUR SINS; and IN HIM IS NO SIN. (6.) WHOSOEVER ABIDETH IN HIM SINNETH NOT: whosoever sinneth hath not seen him, neither known him. (7.) Little children, LET NO MAN DECEIVE YOU: he that doeth righteousness is righteous, even as he is righteous. (8.) HE THAT COMMITTETH SIN IS OF THE DEVIL; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. (9.) Whosoever is born of God DOTH NOT COMMIT SIN; for his seed remaineth in him: AND HE CANNOT SIN, because he is born of God. (1 St. John 1:5-10 (5.) This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (6.) If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: (7.) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (8.) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9.) If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (10.) If we say that we have not sinned, we make him a liar, and his word is not in us. ( Romans 7:1-6) (1.) Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? (2.) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. (3.) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. (4.) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (5.) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. (6.) But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. |
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48 | Can we live life without sinning? | Rom 6:12 | KcabmI4 | 209317 | ||
Mr peacebestill Iam disagreeing with what you have written did you see the 2nd post of mine to mr. Tim? This Iam thinking will say everything best for you to see.Thank you for your kind words KcabmI4 Romans 6 1What shall we say then? Shall we continue in sin, that grace may abound? 2God forbid. How shall we, that are dead to sin, live any longer therein? 3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7For he that is dead is freed from sin. 8Now if we be dead with Christ, we believe that we shall also live with him: 9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14For sin shall not have dominion over you: for ye are not under the law, but under grace. 15What then? shall we sin, because we are not under the law, but under grace? God forbid. 16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18Being then made free from sin, ye became the servants of righteousness. 19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20For when ye were the servants of sin, ye were free from righteousness. 21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
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49 | Can we live life without sinning? | Rom 6:12 | KcabmI4 | 209408 | ||
Mr.Tim Iam having a very heard time in my tring to explaine to you my beliefs maby I can explain to you in this way. Iam beleaving a christian cannot sin the reasons Iam beleaving this thing is because the bible is teaching we are dead to the sins and the law as you are saying in (Rom. 6) but it is seeming to me you are not understanding how this is happening to us because then you are saying we can sin. If I can be asking you why do you not believe the words that are in the book of (1 John 3) the ones I have posted to you. Mr. Tim I must be telling you I am having tears in my heart for you because from what you are saying to the other posters you are so close to understanding. My FRIEND let me be telling you you must become as a little child befor you will be able to be seeing this please do not be trying to figure this out by your logick because God has told us that His wasy are not our ways and his wisdome is smarter than ours.It says it and then it gives the reasons for it all we have to do is believe it (1 John 3) we have been sanctified, redeamed we are the rightiousness of God in Christ we are dead to the flesh alive to the spirit. Everything that takes place for us, to us, in us are spritual we cannot see what happens to us. We become NEW CREACHERS in CHRIST this new creacher has never been on the face of the earth befor Jesus then only through His sacrifice then our identifing with His death we are turned into these new creachers. Being these new creachers we are dead to the flesh we live in but we are still walking around in this flesh it seems like nothing has been changing for us we are now alive to the spirit being told that we should now walk in this spirit. This happening is not something we have to think we are doing we are walking in the spirit all the time we arenow spiritual beings to God not flesh beings any more.You have been talking to the others about what Paul is saying in the (Rom. 7) about him being sinning when he is not wanting too then he is saying he is not being able to do what he does want to do then he is ending all of his teaching by saying I am a wretched man who can save me in the verse of (Rom. 7:25) he says HOW. With our mind we serve the Law of God this we are now able to keep because Jesus did and we are in Him but my flesh will still be serving the law of sin (I say because of the sin of Adam) (the curse) our flesh will always sin we cannot stop it from sinning but it says we are free from the sins because (Rom. 5:13) (Rom.7:6). We are being told what we need to know to be understanding these things we just need to be looking form diferant directions from the way we did befor we have been saved everything of the beleaving christian is by Faith. Faith in Jesus and Faith by Jesus (Heb. 11:1, 6) (1Cor. 2:14) This person who is having the sight and the hearing of them opened can now understand these things because they are hidden to the unbeleavers and not being hidden to us. (St. John 8:34) (St. John 8:36) Iam hoping this is explaning for me to your understanding KcabmI4 |
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50 | Free at last , free at last! | Rom 7:6 | KcabmI4 | 212969 | ||
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:" -- Apostle Paul |
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51 | Free at last , free at last! | Rom 7:6 | KcabmI4 | 213065 | ||
Rom. 6 (NASB) Bible Gateway.com 1(A)What shall we say then? Are we to (B)continue in sin so that grace may increase? 2(C)May it never be! How shall we who (D)died to sin still live in it? 3 Or do you not know that all of us who have been (E)baptized into (F)Christ Jesus have been baptized into His death? 4 Therefore we have been (G)buried with Him through baptism into death, so that as Christ was (H)raised from the dead through the (I)glory of the Father, so we too might walk in (J)newness of life. 5 For (K)if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6knowing this, that our (L)old self was (M)crucified with Him, in order that our (N)body of sin might be done away with, so that we would no longer be slaves to sin; 7for (O)he who has died is freed from sin. 8Now (P)if we have died with Christ, we believe that we shall also live with Him, 9knowing that Christ, having been (Q)raised from the dead, is never to die again; (R)death no longer is master over Him. 10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11Even so consider yourselves to be (S)dead to sin, but alive to God in Christ Jesus. 12Therefore do not let sin (T)reign in your mortal body so that you obey its lusts, 13and do not go on (U)presenting the members of your body to sin as instruments of unrighteousness; but (V)present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14For (W)sin shall not (X)be master over you, for (Y)you are not under law but (Z)under grace. 15What then? (AA)Shall we sin because we are not under law but under grace? (AB)May it never be! 16Do you not (AC)know that when you present yourselves to someone as (AD)slaves for obedience, you are slaves of the one whom you obey, either of (AE)sin resulting in death, or of obedience resulting in righteousness? 17But (AF)thanks be to God that though you were slaves of sin, you became obedient from the heart to that (AG)form of teaching to which you were committed, 18and having been (AH)freed from sin, you became slaves of righteousness. 19(AI)I am speaking in human terms because of the weakness of your flesh For just (AJ)as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. 20For (AK)when you were slaves of sin, you were free in regard to righteousness. 21Therefore what (AL)benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is (AM)death. 22But now having been (AN)freed from sin and (AO)enslaved to God, you derive your (AP)benefit, resulting in sanctification, and (AQ)the outcome, eternal life. 23For the wages of (AR)sin is death, but the free gift of God is (AS)eternal life in Christ Jesus our Lord. (NASB) Bible Gateway.com |
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52 | Who is the Wretched Man? | Rom 7:24 | KcabmI4 | 209588 | ||
If Paul is writing what a Pharassee is fighting why is this a teaching to us how is it fitting into the verse of (2 Timmothy 3:16) This is not something we as beleavers need to know for our life of Faith. Is this a good teaching for us on (doctrine, correction, reproof, or a instruction in righteousness) when these Pharssees were trying to live by the LAW and we know that noone is righteous by the LAW. KcabmI4 |
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53 | Who is the Wretched Man? | Rom 7:24 | KcabmI4 | 209600 | ||
Greetings to you to Mr. Tim But my question is not about what the Pharassees might or might not have beleaved Iam asking a question on what is it teaching to us AS beleavers in Jesus Christ. How is this fitting in with the (2 Timmothy 3:16) Maby Iam asking things wrongly. What is the purposes of this being a teaching to us by Paul? Does he ever anyplase else have this kind of teachings? What are we trying to learn by his saying these things when the things he is teaching do not relate to the beleaving peoples of God? Iam not knowing what Iam needing to learn out of this teaching. Yes your brother in Christ also KcabmI4 |
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54 | What is sin? How is sin commited? | Rom 14:23 | KcabmI4 | 212779 | ||
Hello to you singer27 Is not this speaking to Christians only. And refering to the faith that they are having? Or it is then saying that anyone that is not being a Christian. Sins because they are not having faith. Rom 14:23 23--- And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. What is it being that is making this person to (esteemeth any thing to be unclean) ? Rom. 14:14 14--- I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Is not this being unconsious sin? Matthew 5:28 28--- But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. What makes us to be knowing in our heart what is wrong? God bless KcabmI4 |
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55 | What is sin? How is sin commited? | Rom 14:23 | KcabmI4 | 212813 | ||
Hello to you Doc Thank you for your answering to my question.Also for the other post number. Could it be that this would be the best definition of what sin is on the grounds that it is a definition comming directly from the Bible? Because sin as it is affecting the humans is being something that is only related to God and the Bible. 1 John 3:4 4--- Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. God Bless KcabmI4 |
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56 | What is sin? How is sin commited? | Rom 14:23 | KcabmI4 | 212955 | ||
Hello Doc Iam being off the net for the past days Iam sorry for taking long to answering of your post to me. You are saying " A doctrine is all that the Scripture has to say about a particular subject." but Iam finding in the dictionary that what it is saying a doctrine is, is being something else. Doctrine (Latin: doctrina) is a codification of beliefs or "a body of teachings" or "instructions", taught principles or positions. Often doctrine specifically connotes a corpus of religious dogma as it is promulgated by a church, Examples of religious doctrines: Christian --- Trinity and virgin birth Roman Catholic --- transubstantiation and immaculate conception Calvinist --- predestination Methodist --- Prevenient Grace Jainism --- Postulation wicipedia dictionary: when you are answering "(1 John 3:4) speaks to the forensic aspect of sin." are you agreeing with what it is saying as being the best way to be defining sin or how we sin? Because even going all the way back to Adam and Eve they were guilty of breaking Gods Law for them not to be eating of the tree. do not all of these words you are listing here give the impression that there are some sins that are being worse for us to be committing than others? When God is saying to us that all sin deserves the same penalty of death? " wicked, evil, iniquitous, crooked, perverse, froward, licentious, godless, immoral," "Each paints a slightly different aspect for us" Gods Blessings on you KcabmI4 |
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57 | What is sin? How is sin commited? | Rom 14:23 | KcabmI4 | 213033 | ||
Hello Doc Thank you for the answering of my questions to you. Iam now understanding the meaning of how you were using doctrins. Iam only hearing it being used in relation to the teachings beleafs of a religion that the people are to follow if they are belonging to that religion. Is it not true that we will all sit before the Judgement Seat? Therefore the only sense we should consider is the legal sense of sin. That is the only sense in which it affects us. There is not a sin that we could commit that will not be attributed to our account legally. This being the ultimate reason Jesus died for us. Paying the debt for our sin. Thanking you again Blessings KcabmI4 |
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58 | Will God predestinate you a mate? | 2 Cor 6:14 | KcabmI4 | 209204 | ||
Hello to you tonight Mr. St. John this story goes with what you are saying too. Could it not be said also God interveaning into the life of Jacob him going also to the same place for a wife of himself. He was loving Rachael but it seems God had the other for him to marry Leah was first wife to him then Rachel. Jacob loving her more plus the jealosy to her older sister Leah that God closing the whomb of Rachel making it to happen there were six sons from Leah two from Bilha two from Zilpha making ten of the sons of Jacob befor Rachels whomb was opened by God even with the love being between them. Joseph was the favored of Jacob was to be receiving the inheratance by his two sons Mannassah and Ephream. God also had the son of Leah being number four Judah for the promise of God to Abraham to go to the King David then to the Massiah Jesus so we arseeing that they both Leah and Rachel had a son that God used to blessing mankind by. The thing that is an interesting thing to see is Rachel died befor Jacob and his family was at Bethlehem giving birth to her second son Benjamin on the way to Bethlehem. She was buried there but Leah when she died was buried in the toom with Abraham, Sarah, Issac, Rebecca, then when Jacob died Joseph taking him back to the promised land buried him with his wife LEAH in the toom even with Jacob loving Rachel more than Leah God chose who the wife wold be for him. I like the twistes and turnings that God does to do His will in the earth so I am beleaving God has chosen more than one wife to be married to the one God wants canot prove it thogh it is only my beleaving of this. KcabmI4 |
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59 | Crucified with Christ | Gal 2:20 | KcabmI4 | 209499 | ||
Mr. Hank in my being courous about what the first question Mr. Doc asked because of the 7,000 posts he is now having I am finding a small teaching of you to him Iam having some questions for you if this is ok for you because this teaching of you is 4 yrs. old now if not that is ok too. (1.) In the teaching of you is being said (" is that when the penitent sinner is regenerated") My question of you is being can you be explaning to me what this (Regenerated) means Iam not ever hearing this when is this taking place in the (Penitent Sinners) life? (2.) Next you are teaching to Mr. Doc. ("he participates in a spiritual sense with the Lord in His crucifixion and His victory over sin and death.") Is your teaching now saying this person (Partisipates in a spiritual sense) is this now meaning this is not really happening to this person him not really dieing to his flesh not really having the power over the sins of him is the teaching being all of this is only spiritual things? (3.) In your last part of your teaching you are saying ("Paul expands on this concept in Romans 6:1-6, using such terminology as being baptized into Jesus' death, buried with Him through baptism into death, and just as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.") Are all of these things taking place to the sinner still only being a spiritual thing happening even when this person is being also in the flish of them baptised are you teaching theses things are all only a simbollical thing happenin? (4.) In this commenting part of your teaching you are saying ("Glorious words indeed, a vivid description of the spiritual transformation that occurs at the moment of regeneration in Christ Jesus. --Hank ") Iam understanding you in this (Spiritual Transformation) will be when we are dieing at the end of our lifes? Again Iam not understanding this (Regeneration part) what it is or what it would be doing for us what will we be regenerating too? You be having a good day in love of Jesus KcabmI4 |
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60 | Keliy, can faith be predetermined? | Eph 2:8 | KcabmI4 | 213133 | ||
Hello Keliy Iam just coming across this scripture that is saying. Gal.3:23 We were kept under the law shut up unto faith which should afterwards be revealed. Is this saying? A person that is not being saved cannot be having Faith. Is it also saying to a saved person? If you are trying to live a life towards God by trying to keep laws your faith is then shut away again. We are having the choice to either be keeping of the Laws. Or we can be having Faith. But the 2 are not being compatible with each other. Faith is beleaving God for what he has said. But by keeping the laws. We are then expecting a reward. Your Brother in Jesus KcabmI4 |
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