Rom 2:15 in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
Rom 2:16 on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
Rom 2:17 ¶ But if you bear the name "Jew" and rely upon the Law and boast in God,
Rom 2:18 and know His will and approve the things that are essential, being instructed out of the Law,
Rom 2:19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
Rom 2:20 a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,
Rom 2:21 you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?
Rom 2:22 You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
Rom 2:23 You who boast in the Law, through your breaking the Law, do you dishonor God?
Rom 2:24 For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU," just as it is written.
Rom 2:25 ¶ For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.
Rom 2:26 So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?
Rom 2:27 And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?
Rom 2:28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.
Rom 2:29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
Rom 3:1 Then what advantage has the Jew? Or what is the benefit of circumcision?
Rom 3:2 Great in every respect. First of all, that they were entrusted with the oracles of God.
Rom 3:3 What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?
Rom 3:4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."
Rom 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)