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NASB | Hebrews 5:4 And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. |
AMPLIFIED 2015 2015 |
Hebrews 5:4 And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was. |
Bible Question (short): Aaronic high priest under Rome (new thrd |
Question (full): Forgive my ignorance, but this is the first I've heard of Rome assigning the Jewish high priest. Can you (or anyone) clarify where the information regarding payment to Rome by high priests came from? Is there any allusion to it in the New Testament? Was it in Josephus? Can anyone verify a reference? Was there some kind of suggestion of bribes indicated (and-or direct assignment by Rome), or did they simply have official responsibility for turning over taxes from the temple treasury or something like that (w- or w-o a suggestion that some abused this by stealing some of it or inflating the amount in exchange for favors, as this would still be a separate issue)? Can anyone clarify? Also, if possible, I'd prefer to keep this as a separate thread from the earlier question of how the high priest was expected to be chosen (Scripturally and-or traditionally). The potential that the priesthood had corrupted its method of choosing the high priest under Rome is also significant, but I'd like to focus on the Scriptural and traditional guidelines in order to gain light on how the selection of Aaronic high priests illustrates the selection of Christ in the Melchizedek order. With respect to the answer about descendency from Aaron, I fully agree with you. All priests (under the Aaronic order of course, not the Melchizedek order) were descendents of Aaron, and that would include the high priest. If they remained high priest until death, could there ever be more than one "high" priest at a time? Annas was still alive when Caiaphas was high priest. Can anyone recommend specific reading that would give insight into this? |