Prior Book | Prior Chapter | Prior Verse | Next Verse | Next Chapter | Next Book | Viewing NASB and Amplified 2015 | |
NASB | John 6:29 Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent." |
AMPLIFIED 2015 | John 6:29 Jesus answered, "This is the work of God: that you believe [adhere to, trust in, rely on, and have faith] in the One whom He has sent." |
Subject: Our authority in His name? |
Bible Note: Hello David, I welcome your questions and appreciate your sincerity. I'm glad we can discuss such an important topic. First, let me say, if you haven't, please view my User Profile to get to know me better. I'm a long-time Forum member. Second, I also think it important to say that I firmly uphold the essentials of the faith- Orthodoxy. Never would I say something intentionally without: 1. having studied it, ; 2. ignoring context. Regarding Phil. 2, I think the late Dr. Kenneth Weust says it well: "Our Lord was in the form of God. The word “God” is without the definite article in the Greek text, and therefore refers to the divine essence. Thus, our Lord’s outward expression of His inmost being was as to its nature the expression of the divine essence of Deity. Since that outward expression which this word “form” speaks of, comes from and is truly representative of the inward being, it follows that our Lord as to His nature is the possessor of the divine essence of Deity, and being that, it also necessarily follows that He is absolute Deity Himself, a co-participant with God the Father and God the Holy Spirit in that divine essence which constitutes God, God." [Kenneth S. Wuest, Wuest's Word Studies from the Greek New Testament] What we are dealing with specifically, is the doctrine of kenosis. Phillipians 2:6-7 reads- "...who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men." (ESV) Paul makes a clear statement as to the Diety of Christ here. 2 comments I'll offer of those more wise than myself. 1. Dr. A.T. Robertson notes, "To be on an equality with God [to einai isa theoi]. Accusative articular infinitive object of [hegesato], “the being equal with God” (associative instrumental case [theoi] after [isa]). [Isa] is adverbial use of neuter plural with [einai] as in Rev. 21:16. Emptied himself [heauton ekenose]. First aorist active indicative of [kenoo], old verb from [kenos], empty. Of what did Christ empty himself? Not of his divine nature. That was impossible. He continued to be the Son of God. There has arisen a great controversy on this word, a [Kenosis] doctrine. Undoubtedly Christ gave up his environment of glory. He took upon himself limitations of place (space) and of knowledge and of power, though still on earth retaining more of these than any mere man. It is here that men should show restraint and modesty, though it is hard to believe that Jesus limited himself by error of knowledge and certainly not by error of conduct. He was without sin, though tempted as we are. “He stripped himself of the insignia of majesty” (Lightfoot). [A.T. Robertson, Word Pictures in the New Testament] 2. The Bible Knowledge Commentary gives this insight: "Though possessing full deity (John 1:14; Col. 2:9), Christ did not consider His equality with God (Phil. 2:6) as something to be grasped or held onto. In other words Christ did not hesitate to set aside His self-willed use of deity when He became a man. As God He had all the rights of deity, and yet during His incarnate state He surrendered His right to manifest Himself visibly as the God of all splendor and glory. Christ’s humiliation included His making Himself nothing, taking the very nature (morphe) of a servant, and being made in human likeness (v. 7). These statements indicate that Christ became a man, a true human being. The words “made Himself nothing” are, literally, “He emptied Himself.” “Emptied,” from the Greek kenoo, points to the divesting of His self-interests, but not of His deity. “The very nature of a servant” certainly points to His lowly and humble position, His willingness to obey the Father, and serve others. He became a man, a true human being. “Likeness” suggests similarity but difference. Though His humanity was genuine, He was different from all other humans in that He was sinless (Heb. 4:15). Thus it is seen that Christ, while retaining the essence of God, was also human. In His incarnation He was fully God and fully man at the same time. He was God manifest in human flesh (John 1:14)." I trust this will help in better understanding the point I made. BradK |