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NASB | Genesis 5:3 ¶ When Adam had lived one hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth. |
AMPLIFIED 2015 | Genesis 5:3 ¶ When Adam had lived a hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth. |
Bible Question:
Hi Tim, Please permit me to jump in here: Therein lies my question. We know that Adam and Eve were created perfect. But scripture also makes it clear that they fell and passed sin and death to all their offspring (accept Christ). So, as you have so aptly asked, what is this image that Seth was created in? If it was truly God's image in the sense of moral purity, then it would seem to violate what we understand scripture to say about mankind being born in trespasses and sin. If it was simply an outward physical image, then it doesn't quite seem to fit with Adam being the outward image of God, for God is Spirit. If it was a personality image (mind, emotions, will - what one would call a soul), does this interpretation carry the most weight? Or should we not even interpret 'image' to be a reasonably exact representation but merely a 'form'? Thanks for your input. It is interesting that Moses did not write that Seth was born ALSO in God's image. In Christ, Bill Mc |
Bible Answer: Dear Bill, I'm pasting this from an earlier post. Peace, Lionstrong what is his image? Answer Gen 1:26 Lionstrong Mon 06/18/01, 5:15pm "...the first verse to be quoted, and for the purpose of showing that Scripture defines the image as knowledge and righteousness, is Colossians 3:10. The definition is derived by noting that the new man is such because God has renewed him after the image in which he was originally created. Ephesians 4:24 mentions righteousness, but Colossians has knowledge only. Its previous context speaks of "the old man with deeds." Then comes a contrast with "the new man." In what consists the renewal that makes the old man the new man? The verse says, He is renewed "to knowledge." He is renewed to knowledge according to the image of the Creator. That is to say, the image of God, in which image man was created, is knowledge. Of course this does not mean that Adam was omniscient: yet he had some knowledge, and this is not said of the animals. Since this knowledge comes by the act of breathing into Adam the spirit of life, the knowledge must be considered, not as the result of observation, since Adam had not yet observed anything at all, but as the apriori or the innate equipment for learning.... "The image must be reason because God is truth, and fellowship with him--a most important purpose in creation--requires thinking and understanding. Without reason man would doubtless glorify God as do the stars, stones and animals; but he could not enjoy him forever. Even if in God's providence animals survive death and adorn the heavenly realm, they cannot have what the Scripture calls eternal life because eternal life consists in knowing the only true God, and knowledge is an exercise of the mind or reason. Without reason there can be no morality or righteousness: These too require thought. Lacking these, animals are neither righteous nor sinful. Gordon Clark. "The Biblical Doctrine of Man." pages 14 and following. |