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(i.e. Gen 1:1)
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NASB
James 4:4
You
A
adulteresses
3428
, do you not know
3609a
that friendship
5373
with
B
the world
2889
is
C
hostility
2189b
toward God
2316
?
D
Therefore
3767
whoever
3739
,
1437
wishes
1014
to be a friend
5384
of the world
2889
makes
2525
himself an enemy
2190
of God
2316
.
AMPLIFIED
2015
James 4:4
You adulteresses [disloyal sinners--flirting with the world and breaking your vow to God]! Do you not know that being the world's friend [that is, loving the things of the world] is being God's enemy? So whoever chooses to be a friend of the world makes himself an enemy of God.
NASB Cross References:
Related verses.
A
Jer 2:2
"Go and proclaim in the ears of Jerusalem, saying, 'Thus says the L
ORD
,
"I remember concerning you the devotion of your youth,
The love of your betrothals,
Your following after Me in the wilderness,
Through a land not sown.
B
James 1:27
Pure and undefiled religion in the sight of
our
God and Father is this: to visit orphans and widows in their distress,
and
to keep oneself unstained by the world.
C
Rom 8:7
because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able
to do so,
D
Matt 6:24
¶
"No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.
Hebrew-Aramaic & Greek Dictionary:
(#) is number of times this NASB word was translated from the original language.
Show verses containing
this Strong's number:
Greek
Heb.
1014
boulomai
; a prim. vb.;
to will:--
am(1), desire(2), desires(1), desiring(1), intend(1), intended(3), intending(1), like(1), planned(1), unwilling*(1), want(7), wanted(3), wanting(2), will(1), willing(3), wills(3), wish(1), wished(1), wishes(1), wishing(3).
1437
ean
; contr. from
1487
and
302; if
(a conditional particle used like
1487,
but usually with the Gr. subjunctive mood):--case(1), everyone(1), except*(1), if(222), if*(2), or*(1), though(2), unless*(34), whatever*(22), when(2), whenever*(2), wherever*(8), whether*(1), whoever*(17), whomever*(2).
2189b
echthra
; from
2190; enmity:--
enemies(1), enmities(1), enmity(2), hostile(1), hostility(1).
2190
echthros
; from
echthos
(hatred); hostile:--
enemies(20), enemy(10), enemy*(1), hostile(1).
2316
theos
; of unc. or.;
God, a god:--
divinely(1), God(1267), god(6), God's(27), God-fearing(1), godly(2), godly*(1), gods(8), Lord(1).
2525
kathistêmi
; from
2596
and
2476; to set in order, appoint:--
appoint(1), appointed(4), appoints(1), escorted(1), made(5), makes(1), put...in charge(4), put in charge(3), render(1), set(1).
2889
kosmos
; a prim. word;
order, the world:--
adornment(1), world(184), world's(1).
3428
moichalis
; from the fem. of
3432; an adulteress:--
adulteress(2), adulteresses(1), adulterous(3), adultery(1).
3609a
oida
; perf. of
1491a; to have seen
or
perceived,
hence
to know:--
appreciate(1), aware(3), become learned(1), conscious*(1), having a knowledge(1), knew(16), knew...about(1), know(216), know about(1), know how(9), knowing(36), known(4), known about(1), knows(15), knows how(1), realize(1), realizing(2), recognize(3), unaware*(1), understand(5), understanding(1).
3739
hos,
hê,
ho
; a prim. pron.; usually rel.
who, which, that,
also demonstrative
this, that:--
another*(8), any(1), because*(7), deeds*(1), just(1), just*(1), once*(1), one(11), one*(6), other(2), others*(2), same(2), since*(3), so(1), some(7), some*(8), someone(1), such(1), there(1), these(6), these things(3), thing(1), things(4), third(1), this(22), this is what(1), those whom(1), until*(1), what(101), what*(2), whatever(5), whatever*(28), when(9), when*(3), where(1), where*(2), which(404), while*(3), who(158), whoever(4), whoever*(51), whom(218), whomever*(6), whose(38), why*(3).
3767
oun
; a prim. word;
therefore, then, (and) so:--
contrary*(1), however*(1), now(5), so(153), so then(9), so...then(1), then(141), therefore(178).
5373
philia
; from
5384; friendship:--
friendship(1).
5384
philos
; a prim. word;
beloved, dear, friendly:--
friend(12), friends(17).
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