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NASB
Rom 3:9
¶ What
5101
then
3767
?
1
A
Are we better
4284
than they? Not at all
3843
; for we have already
4256
charged
4256
that both
5037
B
Jews
2453
and
C
Greeks
1672
are
D
all
3956
under
5259
sin
266
;
AMPLIFIED
2015
Rom 3:9
¶ Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin
and
subject to its power.
NASB Translator's Notes:
Literal renderings, alternate translations or explanations.
1
Or
Are we worse
NASB Cross References:
Related verses.
A
Rom 3:1
Then what advantage has the Jew? Or what is the benefit of circumcision?
B
Rom 2:1
Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.
C
Rom 1:18
¶ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
D
Rom 3:19
¶ Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
Hebrew-Aramaic & Greek Dictionary:
(#) is number of times this NASB word was translated from the original language.
Show verses containing
this Strong's number:
Greek
Heb.
266
hamartia
; from
264; a sin, failure:--
sin(96), sinful(2), sins(75).
1672
Hellên
; from
1671; a Greek,
usually a name for a Gentile:--Greek(9), Greeks(17).
2453
Ioudaios
; from
2455; Jewish, a Jew, Judea:--
Jew(21), Jewess(1), Jewish(8), Jews(163), Judea(46).
3767
oun
; a prim. word;
therefore, then, (and) so:--
contrary*(1), however*(1), now(5), so(153), so then(9), so...then(1), then(141), therefore(178).
3843
pantôs
; adv. from
3956; altogether, by all means:--
all(3), all means(1), altogether(1), certainly(1), no doubt(1), undoubtedly(1).
3956
pas
; a prim. word;
all, every:--
all(731), all the things(7), all...things(1), all kinds(1), all men(14), all people(4), all respects(3), all things(126), all*(1), always*(3), any(16), any at all(1), anyone(3), anything(3), anything*(1), continually*(6), entire(4), every(128), every form(1), every kind(9), every respect(1), every way(2), everyone(71), everyone's(1), everyone*(1), everything(45), forever*(1), full(2), great(2), no*(15), none*(1), nothing(1), nothing*(1), one(4), perfectly(1), quite(1), whatever(3), whatever*(1), whoever(7), whole(18).
4256
proaitiaomai
; from
4253
and a der. of
156; to accuse beforehand:--
already charged(1).
4284
proechô
; from
4253
and
2192; to hold before:--
better(1).
5037
te
; a prim. enclitic particle;
and
(denotes addition or connection):--alike(1), along(1), also(7), both(37), even(1), only(1), only*(1), or(2), well(2), whether(1).
5101
tis
; an interrog. pron. related to
5100; who? which? what?:--
anything(1), how(7), how*(2), person(1), something(3), suppose one(2), what(266), what each(1), what*(5), which(24), which one(3), who(128), whom(16), whose(6), why(70), why*(33).
5259
hupo
; a prim. prep.;
by, under:--
about(1), hands(3), power(1), under(46).
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