☰ Menu
bible.lockman.org  Home | Search
 
  • Lockman.org
  • About Us

    • About
    • Who we are
    • History
    • Who is Jesus?
    •  
  • Shop / Catalog

    • Digital
    • NASB 2020
    • NASB 1995
    • NASB 1977
    • Amplified
    • NBLA (Spanish)
    • LBLA (Spanish)
    •  
  • NASB

    • NASB
    • Amplified
    • LBLA
    • NBLA
    • Permissions
    •  
Click Here
Bibles by the Case, with free shipping
All New NASB 2020 - 44% off
Save 40% or more on Bibles now! Limited quantities

Questions, answers, or notes on a Bible verse:
(i.e. Gen 1:1)
Read the Bible:
Book Chap:verse
New Window
Translation: Search Range: Search word(s):


Search for your Bible question and answer here:


  - Notes (no notes if red), - Context;  Viewing NASB and Amplified 2015
 Prior Book
 Next Book
 Prior Verse
 Next Verse
Verse
   
 Prior Chapter 
  Next Chapter 
NASB   Notes Context   Mark 9:43 "AIf1437 your hand5495 causes4624 you to stumble4624, cut609 it off609; it is better2570 for you to enter1525 life2222 crippled2948, than2228, having2192 your two1417 hands5495, to go565 into 1Bhell1067, into the Cunquenchable762 fire4442,
AMPLIFIED
2015
  Notes Context   Mark 9:43 "If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into 1hell, into the unquenchable fire,

NASB Translator's Notes:
Literal renderings, alternate translations or explanations.
1 Gr Gehenna
Amplified 2015 Translator's Notes:
Literal renderings, alternate translations or explanations.
1 See note Matt 5:22.
NASB Cross References:
Related verses.
A Verse Info. Notes Context Matt 5:30 "If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.
B Verse Info. Notes Context Matt 5:22 "But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty enough to go into the fiery hell.
C Verse Info. Notes Context Matt 3:12 "His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire."
Hebrew-Aramaic & Greek Dictionary:
(#) is number of times this NASB word was translated from the original language.  
 Show verses containing
this Strong's number:
   
  Greek Heb.
 
565 aperchomai; from 575 and 2064; to go away, go after:--came(1), depart(1), departed(3), drew(1), go(20), go away(6), go over(1), going away(1), going back(1), gone(2), gone away(4), leave(5), left(8), passed away(2), past(2), spread(1), went(16), went their way(1), went along(1), went away(37), went back(1), went off(3), withdrew*(1).
609 apokoptô; from 575 and 2875; to cut off:--cut...off(2), cut away(1), cut off(2), mutilate(1).
762 asbestos; from 1 (as a neg. pref.) and sbestos (quenched, extinguished); unquenched, unquenchable:--unquenchable(3).
1067 geenna; of Heb. or. [1516 and 2011]; Gehenna, a valley W. and S. of Jer., also a symbolic name for the final place of punishment of the ungodly:--hell(12).
1417 duo; a prim. num.; two:--both(1), forty-two*(2), pairs(2), twenty(1), two(124), two men(3).
1437 ean; contr. from 1487 and 302; if (a conditional particle used like 1487, but usually with the Gr. subjunctive mood):--case(1), everyone(1), except*(1), if(222), if*(2), or*(1), though(2), unless*(34), whatever*(22), when(2), whenever*(2), wherever*(8), whether*(1), whoever*(17), whomever*(2).
1525 eiserchomai; from 1519 and 2064; to go in (to), enter:--came(10), come(15), comes(3), coming(1), enter(66), entered(63), entering(6), enters(7), go(8), go*(1), gone(1), reached(1), started(1), went(8).
2192 echô; a prim. vb.; to have, hold:--ability(1), able(1), accompany(1), acknowledge*(1), am(2), become(1), been(3), being(1), being under(1), bringing(1), conceived*(1), consider(2), considered(2), could(2), derive(1), deriving(1), devoid*(1), enjoyed(1), experiencing(1), felt(1), following(1), get(2), gripped(1), had(80), has(134), have(283), have had(2), having(50), held(1), hold(5), holding(7), holds(2), ill*(5), incurring(1), involves(1), keep(3), keeping(3), kept(1), maintain(1), maintained(1), maintaining(1), meets(1), nearby(1), next(2), obliged*(1), obtain(2), obtained(1), owned(3), possess(2), possessed(4), possesses(1), receive(1), received(1), recover*(1), regard(2), regarded(1), reigns*(1), remember*(1), retain(1), seize(1), show(1), think*(1), unable*(1), under(1), under*(1), use(1), without*(3).
2222 zôê; from 2198; life:--alive(1), life(133), living(1).
2228 ê; a prim. conjunc. used disjunctively or cptv.; or, than:--either(4), nor(1), or(282), or else(4), other than(1), rather(1), rather than(2), than(36), than...or(1), whether(1).
2570 kalos; a prim. word; beautiful, good:--beautiful(1), better(5), better*(2), commendable manner(1), excellent(1), fair(1), fine(2), good(79), high(1), honest(1), honorable(1), right thing(1), sound(1), treasure*(1), what is right(2).
2948 kullos; a prim. word; crippled:--crippled(4).
4442 pur; a prim. word; fire:--burning(2), fiery(2), fire(69).
4624 skandalizô; from 4625; to put a snare (in the way), hence to cause to stumble, to give offense:--cause(1), cause...to stumble(2), causes(2), causes...to stumble(6), fall away(7), falls away(1), led into sin(1), makes...stumble(2), offend(1), offended(1), stumble(3), stumbling(1), take(1), take offense(1), took offense(2).
5495 cheir; a prim. word; the hand:--agency(1), charge*(1), grasp(1), hand(82), hands(88), help(1).





bible.lockman.org
Answered Bible Questions
Primary Bible Questions (?)
Bible verses
About StudyBibleForum.com

The Lockman Foundation did not screen Postings. Postings are the opinions of others and may or may not represent a commonly held view.

StudyBibleForum.com Copyright © The Lockman Foundation 2001-2016
Permission to quote guidelines.