☰ Menu
bible.lockman.org
Home
|
Search
Lockman.org
About Us
About
Who we are
History
Who is Jesus?
Shop / Catalog
Digital
NASB 2020
NASB 1995
NASB 1977
Amplified
NBLA (Spanish)
LBLA (Spanish)
NASB
NASB
Amplified
LBLA
NBLA
Permissions
Bibles by the Case,
with free shipping
All New NASB 2020
- 44% off
Save 40% or more on Bibles now!
Limited quantities
Questions, answers, or notes on a Bible verse:
(i.e. Gen 1:1)
Read the Bible:
NASB
Amplified
Book Chap:verse
New Window
Translation:
NASB
Amplified
Search Range:
Bible
New Test.
Old Test.
Search word(s):
Search for your Bible question and answer here:
- Notes (no notes if red),
- Context
;
Viewing
NASB
and
Amplified 2015
Prior Book
Next Book
Prior Verse
Next Verse
Verse
Prior Chapter
Next Chapter
NASB
Mark 6:34
When Jesus went
1831
1
ashore
1831
, He
A
saw
3708
a large
4183
crowd
3793
, and He felt
4697
compassion
4697
for them because
3754
B
they were like
5613
sheep
4263b
without
3361
,
2192
a shepherd
4166
; and He began
757
to teach
1321
them many
4183
things
4183
.
AMPLIFIED
2015
Mark 6:34
When Jesus went ashore, He saw a large crowd [waiting], and He was moved with compassion for them because they were like sheep without a shepherd [lacking guidance]; and He began to teach them many things.
NASB Translator's Notes:
Literal renderings, alternate translations or explanations.
1
Lit
out
NASB Cross References:
Related verses.
A
Matt 9:36
¶ Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd.
B
Num 27:17
who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the L
ORD
will not be like sheep which have no shepherd."
Hebrew-Aramaic & Greek Dictionary:
(#) is number of times this NASB word was translated from the original language.
Show verses containing
this Strong's number:
Greek
Heb.
757
archô
; a prim. vb.;
to rule, to begin:--
began(62), begin(7), beginning(8), begins(2), begun(1), proceed(1), rule(1), rulers(1), starting(2).
1321
didaskô
; a redupl. caus. form of
daô
(to learn); to teach:--
instructed(2), preaches(1), taught(13), teach(33), teaches(5), teaching(43).
1831
exerchomai
; from
1537
and
2064; to go
or
come out of:--
came(33), came forth(4), come(22), come forth(3), comes(1), coming(7), departed(1), departing(1), descended*(1), eluded(1), get(2), go(21), go away(2), go*(1), goes(2), going(2), gone(13), gone forth(2), got(2), leave(4), left(15), proceeded forth(1), spread(3), went(61), went ashore(2), went away(3), went forth(5), went off(1).
2192
echô
; a prim. vb.;
to have, hold:--
ability(1), able(1), accompany(1), acknowledge*(1), am(2), become(1), been(3), being(1), being under(1), bringing(1), conceived*(1), consider(2), considered(2), could(2), derive(1), deriving(1), devoid*(1), enjoyed(1), experiencing(1), felt(1), following(1), get(2), gripped(1), had(80), has(134), have(283), have had(2), having(50), held(1), hold(5), holding(7), holds(2), ill*(5), incurring(1), involves(1), keep(3), keeping(3), kept(1), maintain(1), maintained(1), maintaining(1), meets(1), nearby(1), next(2), obliged*(1), obtain(2), obtained(1), owned(3), possess(2), possessed(4), possesses(1), receive(1), received(1), recover*(1), regard(2), regarded(1), reigns*(1), remember*(1), retain(1), seize(1), show(1), think*(1), unable*(1), under(1), under*(1), use(1), without*(3).
3361
mê
; a prim. particle;
not, that...not, lest
(used for qualified negation):--all*(1), cannot(1), cannot*(6), case(1), certainly*(1), devoid*(1), ever*(3), except(2), fear*(2), inevitable*(1), keep(2), kept(1), lacks*(1), make(1), never(17), never*(16), no(67), no one(1), no*(11), none(2), none*(2), nothing(2), nothing*(3), only*(11), or(4), otherwise*(3), refrain(1), so(2), so that no(1), so*(12), stop(8), surely(4), than*(2), unable*(4), unless*(38), until*(1), without(6), without*(4).
3708
horaô
; a prim. vb.;
to see, perceive, attend to:--
appear(2), appeared(21), appearing(1), behold(3), beware(1), certainly seen(1), do(2), look(5), look after(1), looked(12), perceive(3), recognizing(1), saw(180), see(129), seeing(20), seen(63), seen...see(1), sees(2), suffer(1), undergo(3), underwent(1), watch(2), witnessed(1).
3754
hoti
; conjunc. from neut. of
3748; that, because:--
because(212), fact(3), how(2), saying(1), since(10), so(1), then(1), though(1), what(1).
3793
ochlos
; a prim. word;
a crowd, multitude, the common people:--
crowd(87), crowds(47), gathering(1), many(1), mob(1), multitude(3), multitudes(1), number of people(1), numbers(2), people(27), riot*(1).
4166
poimên
; of unc. or.;
a shepherd:--
pastors(1), shepherd(13), shepherds(4).
4183
polus
; a prim. word;
much, many:--
all(3), better(1), deep(1), earnestly(3), enough(1), even more(1), few*(1), freely(1), full(1), further(1), further*(3), great(33), greater(4), greater numbers(1), greatly(5), hard(2), harshly(1), heartily(1), high price(1), large(30), large numbers(1), large sums(1), larger(1), late*(2), lengthy(1), long(5), longer(1), loudly(1), majority(3), many(181), many more(1), many people(1), many subjects(1), many things(17), many...things(4), more(25), more numerous(1), most(8), most people's(1), much(50), often(1), plentiful(2), quite(2), several(1), some(1), something greater(2), strict(1), terrible(1), very(1), very large(1), very long(1), very much(1).
4263b
probaton
; from
4260; small animals
in a herd, esp.
sheep:--
sheep(36), sheep's(1).
4697
splagchnizomai
; from
4698; to be moved in the inward parts,
i.e.
to feel compassion:--
feel compassion(2), felt compassion(7), moved with compassion(2), take pity(1).
5613
hôs
; adv. from
3739; as, like as, even as, when, since, as long as:--
about(20), according(2), affected(1), after(2), appear*(1), appeared(1), effect(1), how(20), however*(1), if(10), just(6), just like(1), like(106), like*(1), namely(1), one(2), same way(1), seeing(1), since(2), size(1), so(3), so*(1), though(15), way(1), when(53), whenever*(1), where(1), while(10).
bible.lockman.org
Answered Bible Questions
Primary Bible Questions
(?)
Bible verses
About StudyBibleForum.com
The Lockman Foundation did not screen Postings. Postings are the opinions of others and may or may not represent a commonly held view.
StudyBibleForum.com Copyright © The Lockman Foundation 2001-2016
Permission to quote guidelines.