Results 81 - 100 of 148
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: He-man Ordered by Verse |
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Results | Verse | Author | ID# | |||
81 | ye cannot overthrow it; | Joel 2:3 | He-man | 139835 | ||
Please answer the scriptural references. To adhere to StudyBibleForum's intended purpose, please read the following before submitting a post: 1. This post is biblically based and whenever possible, I have included Bible references to support it. 2. This post is not intended as a personal attack on the authority of the Bible or on other users of this forum. 3. This post is not submitted as an effort to foster divisiveness, ill-will, dissension or other disruptions to this forum. 4. I have carefully proofread my post and believe it represents my best efforts. Romans 15:2-4 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. The King James Version, (Cambridge: Cambridge) 1769. |
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82 | speaketh in an unknown tongue ? | Joel 2:3 | He-man | 139837 | ||
You only answer with questions. What do these verses mean scriptually? "if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God..." Acts 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: And are you not aware of this verse? What does it mean? 1 Corinthians 14:3,4 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. The King James Version, (Cambridge: Cambridge) 1769. |
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83 | Honestly? | Joel 2:3 | He-man | 139839 | ||
So why are you not adhering to the principles of this forum? Honestly? Do you think you can answer my previous questions on the 2 scriptures I gave? Honestly? I think someone needs to help you get back on track.1 Corinthians 14:3,4 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. The King James Version, (Cambridge: Cambridge) 1769. |
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84 | What does that have to do with? | Joel 2:3 | He-man | 139840 | ||
What does that have to do with Acts 5:38,39? | ||||||
85 | what is the summary of matthew? | Matt 1:1 | He-man | 139088 | ||
It was published before the destruction of Jerusalem, a.d. 70.—Alford. We would place our present Gospel between a.d. 60 and 66. If there was an original Hebrew Gospel, an earlier date belongs to it.—Ellicott. 4. Its object.—This Gospel was probably written in Palestine for Jewish Christians. It is an historical proof that Jesus is the Messiah. Matthew is the Gospel for the Jew. It is the Gospel of Jesus, the Messiah of the prophets. This Gospel takes the life of Jesus as it was lived on earth, and his character as it actually appeared, and places them alongside the life and character of the Messiah as sketched in the prophets, the historic by the side of the prophetic, that the two may appear in their marvellous unity and in their perfect identity.—Professor Gregory. The Jewish historian Josephus furnishes an illustration of the fate of the Hebrew original of Matthew. Josephus himself informs us that he wrote his great work, “The History of the Jewish Wars,” originally in Hebrew, his native tongue, for the benefit of his own nation, and he afterward translated it into Greek. No notices of the Hebrew original now survive.—Professor D. S. Gregory. 3. The date.—The testimony of the early Church is unanimous that Matthew wrote first among the evangelists. Irenæus relates that Matthew wrote his Gospel while Peter and Paul were preaching, and founding the Church at Rome, after a.d. 61. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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86 | Where does God say he always says Y or N | Matt 5:37 | He-man | 138456 | ||
Do not swear any oaths militarily or judically in any court of law or otherwise. Oath. The principle on which an oath is held to be binding is incidentally laid down in Heb. 6:16, viz. as an ultimate appeal to divine authority to ratify an assertion. On the same principle, that oath has always been held most binding which appealed to the highest authority, as regards both individuals and communities. As a consequence of this principle, appeals to God’s name on the one hand, and to heathen deities on the other, are treated in Scripture as tests of allegiance. Ex. 23:13; 34:6; Deut. 29:12, etc. So also the sovereign’s name is sometimes used as a form of obligation. Gen. 42:15; 2 Sam. 11:11; 14:19. Other forms of oath, serious or frivolous, are mentioned, some of which are condemned by our Lord. Matt. 5:33; 23:16-22; and see James 5:12. (There is, however, a world-wide difference between a solemn appeal to God and profane swearing.) The forms of adjuration mentioned in Scripture are— ifting up the hand. Witnesses laid their hands on the head of the accused. Gen. 14:22; Lev. 24:14; Deut. 17:7; Isa. 3:7. 2. Putting the hand under the thigh of the person to whom the promise was made. Gen. 24:2; 47:29. 3. Oaths were sometimes taken before the altar, or, as some understand the passage, if the persons were not in Jerusalem, in a position looking toward the temple. 1 Kings 8:31; 2 Chron. 6:22. 4. Dividing a victim and passing between or distributing the pieces. Gen. 15:10, 17; Jer. 34:18. As the sanctity of oaths was carefully inculcated by the law, so the crime of perjury was strongly condemned; and to a false witness the same punishment was assigned which was due for the crime to which he testified. Ex. 20:7; Lev. 19:12. Vows. A vow is a solemn promise made to God to perform or to abstain from performing a certain thing. The earliest mention of a vow is that of Jacob. Gen. 28:18-22; 31:13. Vows in general are also mentioned in Job 22:27. The law therefore did not introduce, but regulated the practice of, vows. Three sorts are mentioned: 1, vows of devotion; 2, vows of abstinence; 3, vows of destruction. 1. As to vows of devotion, the following rules are laid down: A man might devote to sacred uses possessions or persons, but not the first-born of either man or beast, which was devoted already. Lev. 27:26. (a) If he vowed land, he might either redeem it or not. Lev. 25, 27. (b) Animals fit for sacrifice, if devoted, were not to be redeemed or changed. Lev. 27:9, 10, 33. The case of persons devoted stood thus: A man might devote either himself, his child (not the first-born) or his slave. If no redemption took place, the devoted person became a slave of the sanctuary: see the case of Absalom. 2 Sam. 15:8. Otherwise he might be redeemed at a valuation according to age and sex, on the scale given in Lev. 27:1-7. Among general regulations affecting vows, the following may be mentioned: (1) Vows were entirely voluntary, but once made were regarded as compulsory. Num. 30:2; Deut. 23:21; Eccles. 5:4. (2) If persons in a dependent condition made vows, as (a) an unmarried daughter living in her father’s house, or (b) a wife, even if she afterward became a widow, the vow, if (a) in the first case her father, or (b) in the second her husband, heard and disallowed it, was void; but if they heard without disallowance, it was to remain good. Num. 30:3-16. (3) Votive offerings arising from the produce of any impure traffic were wholly forbidden. Deut. 23:18. 2. For vows f abstinence, see Corban. 3. For vows of extermination, see Anathema, and Ezra 10:8; Micah 4:13. It seems that the practice of shaving the head at the expiration of a votive period was not limited to the Nazaritic vow. Acts 18:18; 21:24 Corban, an offering to God of any sort, bloody or bloodless, but particularly in fulfillment of a vow. The law laid down rules for vows, (1) affirmative; (2) negative. Lev. 27; Num. 30. Upon these rules the traditionists enlarged, and laid down that a man might interdict himself by vow, not only from using for himself, but from giving to another or receiving from him, some particular object, whether of food or any other kind whatsoever. The thing thus interdicted was considered as corban. A person might thus exempt himself from any inconvenient obligation under plea of corban. It was practices of this sort that our Lord reprehended, Matt. 15:5; Mark 7:11, as annulling the spirit of the law. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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87 | WHY STUDY ABOUT ANGELS, JUDGE OF ANGELS | Matt 13:41 | He-man | 139162 | ||
Matthew 13:41-43 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. The King James Version, (Cambridge: Cambridge) 1769. |
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88 | "upon this rock I will build my church" | Matt 16:18 | He-man | 139583 | ||
Try reading "Jews, God, and History" also "Hannibal" by Harold Lamb give a lot of insight. | ||||||
89 | I didn't get an answer | Matt 16:22 | He-man | 138975 | ||
Then why did he call him the "Devil"? Why is Satan translated the same in both places? Rev 20:7 and Matt 16:23? |
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90 | Is Peters accuser released from prison ? | Matt 16:23 | He-man | 138841 | ||
Why when Peter is called Satan and the Satan used in rev 20:7 is translated the same? WHY is it the same? 7And when the thousand years are expired, Satan shall be loosed out of his prison. 4567. Satana" Satanas, sat-an-as; of Chald. or. corresp. to 4566 (with the def. aff.); the accuser |
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91 | Jesus addressed Peter the same as | Matt 16:23 | He-man | 138877 | ||
Is Peter the "Devil"? rev 20:7 is translated the same? WHY is it the same? You have not answered the question. 7And when the thousand years are expired, Satan shall be loosed out of his prison. 4567. Satana" Satanas, sat-an-as; of Chald. or. corresp. to 4566 (with the def. aff.); the accuser |
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92 | Jesus addressed Peter the same as | Matt 16:23 | He-man | 138933 | ||
Then why did he call him the "Devil"? Why is Satan translated the same in both places? Rev 20:7 and Matt 16:23? |
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93 | Is Peters accuser released from prison ? | Matt 16:23 | He-man | 138985 | ||
No it demonstrates who Peter was at that particular moment.4567. Satana" Satanas, sat-an-as´; of Chald. or. corresp. to 4566 (with the def. aff.); the accuser.Luke 22:31 31 And the Lord said, Simon, Simon, behold, (the accuser 4567.) Satan hath desired to have you, that he may sift you as wheat: The King James Version, (Cambridge: Cambridge) 1769. |
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94 | repeating the same verse over and over? | Mark 7:7 | He-man | 139972 | ||
Aren’t there some religious groups that fall into this vain category? Don't they also use vain repetitions when they pray, repeating the same thing over and over; and in their hypnotic music, repeating the same verse over and over? Matthew 6:7 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
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95 | fishing for comments, on these scripture | John 2:1 | He-man | 139971 | ||
This should answer all your questions. Acts 3:20-25 20 And he shall send Jesus Christ, which before was preached unto you: 21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. Colossians 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; Matthew 24:15 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Matthew 24:29-31 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 1 Thessalonians 4:13-18 13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words. 2 Thessalonians 1:9, Revelation 1:1,Revelation 2:11, Revelation 20:6-7, Revelation 20:1-3, Revelation 20:4, Revelation 20:5-6, 2 Peter 3:11-13, Revelation 20:7-10, |
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96 | Is my Uncle dead in the grave or in hell | John 3:13 | He-man | 138393 | ||
Does John 3:13 mean that my Uncle is still dead and in the grave or is he in hell? If so, why do preachers like Billy Graham, say he died and went to heaven.What does Hebrews 11:13,19; mean? |
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97 | Is my uncle dead in the grave or in hell | John 3:13 | He-man | 138394 | ||
Does John 3:13 mean that my Uncle is still dead and in the grave or is he in hell? If so, why do preachers like Billy Graham, say he died and went to heaven.What does Hebrews 11:13,19; mean?What about 1 Thessalonians 4:13,16 13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: The King James Version, (Cambridge: Cambridge) 1769. |
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98 | Why asleep and not gone to heaven? | John 3:13 | He-man | 138459 | ||
Why asleep and not gone to heaven? 1 Thessalonians 4:13 13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. The King James Version, (Cambridge: Cambridge) 1769. |
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99 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138514 | ||
Why then does it say the following? Luke 10:21-22 21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to WHOM the Son will reveal him. 34 For DAVID IS NOT ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, 35 Until I make thy foes thy footstool. 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. 1 Thessalonians 4:13-18 13 But I would not have you to be ignorant, brethren, CONCERNING THEM WHICH ARE ASLEEP, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so THEM ALSO WHICH SLEEP in Jesus WILL God BRING with him. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 2 Peter 3:12-13 12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 51 BEHOLD I SHOW YOU A MYSTERY; WE SHALL NOT ALL SLEEP, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, THITHER WILL the eagles be gathered together. 2 Thessalonians 1:7-10 7 And to you who are troubled rest with us, when the Lord JESUS SHALL BE REVEALED FROM HEAVEN with his mighty angels, 8 In flaming fire TAKING VENGEANCE ON THEM THAT KNOW NOT GOD, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. |
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100 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138546 | ||
I speak as the Holy Spirit moves me and not as propaganda but quoting what the bible says, not someone's ideas. If you are you not able to defend your obvious mis-conceptions I am remorseful for you. Sorry but your interpetation of 1st Peter 3:18-19 is not a person but is translated as: 4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (demoniacally) a spirit (concr.), or (divinely) supernatural, regenerate, religious:— spiritual. comp. 5591. Again, in 2 Cor the whole chapter tells of a future (to be present with the Lord) and not a current situation.2 Corinthians 5:6-10 6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 9 Wherefore we labour, that, whether present or absent, we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. In Ephesions he says "till the future of the fullness of Christ" Please do not quote out of context but apply the whole thing. In Christ, He-man The King James Version, (Cambridge: Cambridge) 1769. |
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