Results 61 - 80 of 975
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Aixen7z4 Ordered by Verse |
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Results | Verse | Author | ID# | |||
61 | why should i bring people | Bible general Archive 2 | Aixen7z4 | 104403 | ||
All these men are really good brothers. They may go above your head sometimes because they know the Bible through and through. And sometimes they don’t take too much time to explain. But if you ask a question, they will answer. Try to explain what you mean. Like if you are reading something and can’t understand it, tell us what part of the Bible you’re reading. You will sure find some answers here. Talking about the Holy Spirit! They will tell you that he Holy Spirit never really leaves you. He is always there. But sometimes he fills you up, and then you feel the joy and the power. One of the other things he does in just to lead you, day by day, and that is what happened with that men's meeting. The Holy Spirit just led you there. So enjoy it. And share with us what's happening. And if you have any questions, just ask them. That's what this forum is for. It's like another meeting place. So welcome Brother Buddy. If you want to tell the guys in the men’s group about the forum, tell them. We are just some more Christian friends. By the way, if anybody treats you badly here, just hang in there. Some of the guys can be rough, but they’re nice people, just like in church. Good to have you. Hang in there. And God bless you, man. |
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62 | Are your answers authoritative? | Bible general Archive 2 | Aixen7z4 | 104784 | ||
Isn't interesting, though, that the site is not very popular. It does not generate nearly as much traffic. Would you say that people are more interested in expressing their views than in listening? And yet, people can ask questions there. The answers are reviewed by a committee to be sure that they are scriptural and trustworthy. They may even be edited. Anyone can ask a question, but even that may be edited for clarity. Those who are willing to go through that process monitoring in order to maintain the quality of the information, they are invited to write. So why don’t you try it? My apologies to those who resent this type of “advertisement”. Perhaps we can start a discussion as to whether this idea of “sharing” is appropriate. |
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63 | common questions by children | Bible general Archive 2 | Aixen7z4 | 107385 | ||
Q. If man was created in Gods image, then does God have sexual organs? A. God is a spirit and we are spirits. But God does not have a body at all. Jesus took on a body so he could die for us. Q. Where in the Bible does it say that angels have wings and a halo? A. Seraphims have wings (Isaiah 6:2, etc.) and so do Cherubims (Ezekiel 10:5, etc.). It does not say that they have halos. Q. If there is life on other planets, did Jesus die for them too? B. The Bible does not speak of life on other planets. Jesus died for the sins of the world. He died for your sins. Q. Where in the Bible does it mention Purgatory? A. There is no Purgatory in the Bible. It does talk of Heaven, and we are trusting Jesus that we will be with him there. |
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64 | Cool Website | Bible general Archive 2 | Aixen7z4 | 107387 | ||
That web site promotes the idea that the Father and the Son and the Holy Spirit are all the same person. I do not think we are allowed to use this forum to try to spread ideas like that. I think we are allowed to say that a person needs to be born again; that is what Jesus said. We do not get there by trying. We do not get saved by human effort. It happens when we yield to God in repentance and trust in the Lord Jesus Christ. After we are saved we have to live for the Lord. We have to love one another. It may seem hard, but we've got to do it. |
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65 | Does Lockman listen? | Bible general Archive 2 | Aixen7z4 | 107714 | ||
This is not really a question to anyone on this forum. It is a question I am asking myself, and maybe it is one that others ask themselves. It is not to suggest the owners of this forum do not listen. It is to let you know that I have written to them, and I am waiting anxiously for a reply. Here is the letter as it was sent. TO WHOM IT MAY CONCERN Thank you for providing the BibleStudyForum. It is clearly a very popular program and it has such tremendous potential. I say "potential" because I am afraid we may be missing a great opportunity here. The possibility is that folks could come to the forum and get clarification for Bible passages. The reality is what they get is confusion: a mixture of truth and error. Moreover, the issues are hardly ever resolved. I believe there is a simple solution to this problem. (And I hope you see it as a problem. You would not publish a Bible with a mixture of truth and error. Yet you provide such a forum.) The solution is to appoint a small group of persons to answer the questions. Other members would be limited to asking questions. You would note that the problem has been discussed on the forum. See this link , for example, or this one. Some of the members think that changes are desirable, but they would be technically difficult to implement and expensive to maintain. I submit that the changes to the program are simple and easy to do. Also, you would not need to pay the panel. I do believe there is such a group already trying to serve, that they would be easy to recognize, and they would be willing to serve gratis. It has been stated that a board of ten people would have eleven answers to each question. I think you know that Bible scholars with different backgrounds come together to give us one translation. I think that the people answering the questions could do the same. They could be charged with the task of finding agreement, and I suggest it would be a great blessing to see their effort and success on the forum itself. Charge them to listen to each other and to come to a conclusion after a reasonable number of posts. I do believe that these small changes would make a big difference. Your forum is already good. I believe you can make it great. Sincerely Nobel Kam Aixen |
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66 | I need Help!! | Bible general Archive 2 | Aixen7z4 | 122197 | ||
Please add that he is the Savior. He says(Isaiah 43:11)"I, even I, am the LORD; and beside me there is no saviour. Also, in Hosea 13:4 he says, "I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me". Mary said (Luke 1:47) And my spirit hath rejoiced in God my Saviour. I hope your group will do that as well. |
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67 | why are some christian people cruel | Bible general Archive 2 | Aixen7z4 | 124142 | ||
I fear that an answer like that will encourage acceptance of all types of behavior and discourage the person who is seeking Christ or still a babe in the faith. We ought to say, I think, that a characteristic such as cruelty does not belong in the life of a believer. Cruelty may be typical of some sinners, but even sinners have a sense that it is wrong, and many sinners are kind, not cruel. But what if every unsaved person was cruel? Paul says (Ephesians 4) that we should not be content to live like sinners; “that ye henceforth walk not as other Gentiles walk … that ye put off concerning the former conversation the old man, … and be ye kind one to another, tenderhearted …". Many of us were cruel before we got saved but, even if we are still sinners, we are taught to give it up. “For we ourselves also were sometimes foolish, disobedient, deceived,… living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, … he saved us … that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men (Titus 3). I do not know if the person asking the question is a Christian. But it is clear that they are puzzled and disappointed by seeing cruelty in the life of a professing Christian. But they have a right to expect something different. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2). I know that Emmaus is a good man, and I think he might like to reconsider his answer. |
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68 | homosexuality | Bible general Archive 2 | Aixen7z4 | 130464 | ||
1 Corinthians 6: 9,10 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such are some of you (I wonder if we can alter the tense like this to fit the situation. The letter was written to Christians and this was in the past tense.) Such are some of you: but (when ye repent and turn to Christ) ye are washed, ... ye are sanctified, ... ye are justified in the name of the Lord Jesus, and by the Spirit of our God. The person will probably not know the truth of verse 11 before he is saved. He should look at his homosexuality as one indication of a sinful nature and turn to the Lord for salvation. That is what we all have to do, regardless of the particular sins that enslaved us. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners (1 Timothy 1:15). He came not to call the righteous, but sinners to repentance (Luke 5:32). |
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69 | homosexuality | Bible general Archive 2 | Aixen7z4 | 130533 | ||
Be not deceived, my friend. God is love (1 John 4:8,16). But God hates wickedness (Psalm 45:7; Luke 13:27). Scripture says he hates those who persist in doing evil (See below). For God is not a God that hath pleasure in wickedness: neither shall evil dwell with him. The foolish shall not stand in his sight: he hates all workers of iniquity. He will destroy them that speak lies: the LORD will abhor the bloody and deceitful man (Psalm 5:4,5,6). The arrogant cannot stand in his presence; he hates all who do wrong (Psalm 11:5). And thinkest thou this, O man, … that thou shalt escape the judgment of God? (Romans 2:3). But, “As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways” (Ezekiel 33:3). Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon (Isaiah 55:7 ). |
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70 | A New Perspective!??! | Bible general Archive 2 | Aixen7z4 | 133268 | ||
Vrey itestnreign. And one is empted to say something about that in terms the psychology of it, in terms of attention and perception and cognition and maturation and levels of processing, and it is very hard to resist the first and the last of these especially, because they seem to be the important issues here. This writer did a study once on the effects on recall of facts from randomizing the order of sentences in a paragraph, and the results were interesting. Many explanations have been offered for the effects of these things and it is interesting to read them. The nature of this forum being what it is, though, I suppose we must seek a scriptural correlate and a spiritual lesson. With all the explanations that are given for spiritual things, what can we say? Persfsoor Jnoathan Ewdadrs says, “Beileve on the Lord Juses Csriht and tohu sahlt be svead”. Prfossoer Steevn Schacs says, “Tehre is olny one God and Maammohd is his porhpet”. Waht is the dcifferene? All reliogins wshorip the smae God. It deos not mettar what you beleive as lnog as you are sencire. Some say that words are converted into pictures in the mind. But what picture do you see when you read “Believe on the Lord Jesus Christ”? What does believe look like? And we have no idea what the Lord Jesus Christ looks like. We may have a picture of the place in the Bible where we read it or the physical location we happened to be in when we heard it “and knew the grace of God in truth” (Colossians 1:6). Some preachers believe they need to help you to create those pictures by giving stories or other illustrations. For example, they would say that believing is like sitting in a chair and trusting it to keep you up. I have done that. But one wonders sometimes whether the effect God wants to create is not a voice rather than a picture, his voice. After all, it does say, “Faith cometh by hearing”. What if you are reading the Scriptures? Does he not want to convert that into his vioce (sic) in your heart and mind? Why is it people have such little difficulty with the passage in spite of incorrect spelling? One reason is that we are influenced by words such as “research“ and “university” and “professor” and we are more open and less critical towards what is to follow. Thank God for a heart that is similarly influenced, but more so, by the words, “God said” and “Jesus said”? It causes us to think of passages such as Exodus 14:15 and Luke 5:5. One other reason is that we sense we are expected to make sense out of it regardless of the errors. We read these strange words with an optimistic expectation that we will be able to understand it. Initial success breeds subsequent success, and eventual success. It reminds us of the process we go through in our spiritual understanding, adding spiritual truth to spiritual truth (1 Corinthians 2:13) and going from faith to faith (Romans 1:17). One can go on and on with this but again, the most important issues seem to be those of attention and levels of processing. As we read the Scriptures, are we focused and expecting to hear the vioce of God? Are we into it with a “Speak, Lord, for your servant heareth”? Or are we focused on the physical words on the page? What if the translator did make a mistake? Can we hear the voice of God anyway? How deep do we go, and do we allow the Spirit of God to take us there? We can ask ourselves even now what it is we see when we read, “Beileve on the Lord Juses Csriht and tohu sahlt be svead”. |
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71 | Who is the Son of God? John 3:8 | Bible general Archive 2 | Aixen7z4 | 134642 | ||
Is it 1 John 3:8? Surely I am more brutish than any man, and have not the understanding of a man. I neither learned wisdom, nor have the knowledge of the holy. Who has ascended up into heaven, or descended? Who has gathered the wind in his fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you can tell? God, who at sundry times and in divers manners spoke in time past unto the fathers by the prophets, has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as he has by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, “you are my Son, this day have I begotten you”? And again, “I will be to him a Father, and he shall be to me a Son”? And again, when he brings the first-begotten into the world, he says, “Let all the angels of God worship him”. Of the angels he says, “Who makes his angels spirits, and his ministers a flame of fire”. But unto the Son he says, “Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom”. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! And their eyelids are lifted up. But … In the beginning was the Word, and the Word was with God, and the Word was God. And … Every word of God is pure: he is a shield unto them that put their trust in him. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. |
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72 | references to suicide | Bible general Archive 2 | Aixen7z4 | 136535 | ||
We would like to offer some help, but we have so little information to go on. Also, we do not know how much time we have. It may be that you need to get that person to a mental health professional, but in the meantime we can offer the following. Suicide often occurs when a person sees no meaning in life and no hope. You can offer the person the book of Ecclesiastes. They may identify with a person who said that life is empty but ended his ruminations with the conclusion that we should live, and fear God, and keep his commandments. Offer them Ecclesiastes. For hope, offer them Psalm 42 and 43. There the psalmist says there is hope in God. If the person is not saved, then they have no hope (See Ephesians 2:12). They will find hope when they find God, through Jesus Christ. They may think that they gain something from dying; freedom from something, maybe. Offer them Philippians 1:21. There is an alternative. They can live for Christ. Offer them Hebrews 9:27. In case they think that death leads to nothingness. Let them see that there is judgment to follow. Offer them Psalm 100. It shows the source of life and some meaningful things we can do with our lives. Offer them Colossians 1:16. It says Jesus made us for himself. They may see that suicide means robbing him and trying to defeat his purpose. Offer them 2 Corinthians 5:14-15. It says Christ died for them so they can live for him. Offer them Philippians 1:29, and hop they see that suffering is not an obstacle but an opportunity. We hope that person will decide to live life with what it brings, for Christ. It is good that the person has confided in you. Offer to do something with them, starting now, starting with prayer. Offer to go with them to God. It will show that the Scriptures you gave them are practical, which they are. Encourage them to commit their lives to God as Jesus did in Luke 23:45 and 1 Peter 1:23. These may show them that they can commit themselves to God, who has the power of life and death (Matthew 1:28). Encourage them to leave it up to God as Elijah did (1 Kings 19). He can take them home, or he can leave them here to serve him. Assure them with 2 Corinthians 12 that God will give them the grace to bear what they are going through and with Galatians 6 that you are here to help them. |
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73 | Handling a saved sinner | Bible general Archive 2 | Aixen7z4 | 136988 | ||
I would note at first that we who are saved are all saved sinners and hope that you accept that. We were sinners, and that is why we needed to be saved. After we are saved we continue to be sinners. It is evident that the old nature is still with us and we often given to it. We do have a new nature which by the Spirit chafes against the old, but saved people sin. I do not mean to offer this point for debate but I will simply say that recent experiences with what the majority of Christians do and can do, have placed this matter far beyond my doubts. I will offer you five points for dealing with a believer who keeps on doing sin, and it is convenient for me as this is the way I deal with those who come for help. So as not to help you avoid the work on your class assignment, I will give you book and chapter only, and leave it to you to locate the verses. 1. Ask him how he feels about it (Genesis 3, Romans 1). God has given us emotions so we can keep in touch with our consciences. If a person sins and does not feel guilt, he is either unsaved or he has quenched the spirit to the point where his conscience is seared (1 Timothy 4). Only the person can know it (Psalm 139). 2. Ask him to give his version of what is happening (Again, Genesis 3. Where art you? Ho told you? Have you eaten?). A person can face his responsibilities squarely, or he can make excuses. It is necessary to compare our behavior against God’s commandments. 3. Ask him if he is aware of the choices he has and the consequences of each choice (1 Corinthians 10, James 4). We always have choices, and one can list them in terms of broad categories (Romans 6) or in terms of specifics (What wilt you have me to do?). Also we can guess at the consequences (Isaiah 1). 4. Ask him if it is clear which of his choices matches God’s will (Ephesians 5). God has given us his word so we can know his will. We are then free to obey or to disobey (John 13, Romans 6). 5. Encourage him to practice doing God’s will (Philippians 4). The emphasis here is on the word Practice. We all have deeds that we need to put off and deeds that we need to put on. It is only by careful choice and practice that we develop a life of holiness (Ephesians 4, 2 Timothy 2). I think the purpose in “handling” a person who is saved and sinning is to help them to change, and I am glad to see that you have stated that. Write these five steps and see if your professor likes them. Then perhaps you can put them into practice? |
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74 | praise versus worship | Bible general Archive 2 | Aixen7z4 | 138015 | ||
Praise (or blessing) is saying nice things about God so that others can hear (Psalm 34:1-2). Worship is bowing down before God, recognizing who he is (Psalm 95:6-7). Worship can include words said to God at that time (Revelation 4:10,11) but it does not necessarily involve words (Genesis 24:52, Matthew 28:9). It can be done alone or in a group, but God is to be the only object of worship (Matthew 4; Luke 4). Praise and worship often go together (2 Chronicles 7:3; 29:30) but we are wise to recognize that they are separate and distinct activities (Nehemiah 8:6). Again, worship can be done in solitary privacy, but praise requires the presence of hearers. BTW, praise involves more than saying, “Praise the Lord” and it is more than saying “Amen”. We should be saying nice things about him, such as, “He is good” or “His mercies endure forever” (2 Chronicles 5:13; Psalm 136). |
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75 | Can Satin read our minds?Chaser. | Bible general Archive 2 | Aixen7z4 | 138623 | ||
It is evident that Satan cannot read our minds. But I will say that, for all practical purposes, Satan does not need to read our minds. He knows how we think and how we are likely to act and react. Like God, he knows or frame, and he remembers we are but dust. But unlike God, he has no pity on us. Satan seems to know how the average human being will react. But he seems to also badly underestimate the power of God in us, and to have no clue what it does to our minds when we are yielded to the Spirit of God. That was the mistake he made with Job and with Jesus. Someone asks also if Satan can speak to us, and I say he does not need to do that either. He can dangle enticements in front of us and he can move other humans in their flesh to talk to us. Again, he underestimates our power to resist him. But we can, with the sword of the spirit, and he flees from us. God can read our minds (Psalm139; Jeremiah 17:10; Amos 4:13; Matthew 9:4;12:25, etc.) but there is no indication, that I am aware of, that he has given a similar power to Satan. He has not given that power to other human beings (1 Corinthians 2:11). Isn’t interesting though, that we seem to be almost able to read each other’s minds? There is a certain predictability in human behavior, and Satan is aware of it (Job 2:4). But we can fool him and defeat him by inculcating and exhibiting the mind of Christ. |
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76 | Can Satin read our minds?Chaser. | Bible general Archive 2 | Aixen7z4 | 138640 | ||
You seem to have good intelligence and good study skills. You also seem to have the ability to do critical analysis. So you should be able to figure out all of this by yourself. I commend you for recognizing that the Bible does not focus extensively on the person and work of Satan. You should also be commended for the insight that his influence in the Old Testament is pointed out and explained in the New Testament. With that, I am confident that you are able to do some searching and that by so doing you will be able to answer your own question. When it is all done, I trust you will be able to recognize and resist his influence. |
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77 | What is so wrong with Catholics | Bible general Archive 2 | Aixen7z4 | 148170 | ||
But why this question? It may be an offshoot of another discussion, and it would be interesting to know which one. There is a question on this forum (ID# 95694) abut things that are praiseworthy in that system. But it is apparent there are good parts and not-so-good parts in every system. There is another question in the air, which may not have landed on this forum as yet. Someone wanted to ask the question: “Do you think the Pope was saved?” or “Do you think he went to heaven?” but they were afraid to ask. It is really a question about the system that he headed. One would guess that, with such a question, sparks would fly. (How dare you question whether His Holy …?) One might need to check the guidelines again to see if such a question is allowable. (This writer did not double-check the guidelines, and he is not asking the question). But it is on some of our minds. One might have to frame it in terms of an intellectual examination of scripture, or else initiate a Bible study related to false religion and false prophets leading hordes of people astray. There is not a question whether there are Catholics who go to heaven. One would not have asked Jesus if there were Pharisees who went to heaven. After all, Nicodemus and Paul had been Pharisees. But it is necessary to consider the idea of systems of religion preaching a false gospel and giving adherents a false hope of salvation. In an open discussion, it may be good if participants did not reveal their affiliation with the systems, (I do not know) as they might then feel the need to defend them, and those who speak against them, or anything in them would have to fear. It is easy to dismiss small cults, but more difficult and more dangerous to look with criticism at any major sect. Jesus was surely aware of that before he spoke up. But sometimes one is led to wonder: Does Jesus statement concerning false prophets apply to anyone? “Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves”. Does his statement about being blind alert any of us? Some of the Pharisees which were with him heard these words, and said unto him, “Are we blind also?” (John 9:40). What an amazing answer Jesus gave! (v. 41). It is one, I think, that those men had to ponder. And now, it is our turn. Does his statement about following blind men serve to turn us from them to him perhaps? “If the blind lead the blind, both shall fall into the ditch” (Matthew 15:14). But Jesus is the Light of the world. Then spake Jesus again unto them, saying, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). Does Jesus’ prophecy frighten anyone? “Not every one that says unto me, ‘Lord, Lord,’ shall enter into the kingdom of heaven”. Does his warning concerning the ultimate consequences appeal to anyone? “Many will say to me in that day, ‘Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?’ And then will I profess unto them, ‘I never knew you: depart from me, you that work iniquity‘”. It may be that someone needs to be strong and fearless, to say what Jesus would have said today: “Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in” (Matthew 23:13). But it is my guess that any person saying that would be either ignored or crucified. |
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78 | "My God". "My God". Why? | Bible general Archive 2 | Aixen7z4 | 149858 | ||
I do not know if that person meant to ask a question, but the statement leads me to ask one. Why do we refer to God as our God? The query had hardly formed in my mind when I realized that that person is not the only one. Jacob decided (Genesis 28) that the Lord would be his God. Moses referred to him as his God. David, Paul, and the prophets did. Jesus cried, “My God! My God!” And Thomas cried, “My Lord and my God!” One is not surprised if Nebuchadnezzar (Daniel 2) would refer to the Lord as Daniel’s God, because he had another god. Paul says (Philippians 3) that some people have their belly as their God. The Psalmist says, “Blessed is the nation (Psalm 32) or the people (Psalm 144) whose God is the Lord”. Other nations had other gods. Ruth had another god until she decided (Ruth 1) that Naomi’s God would be her God. But now I wonder why the possessive in all those other cases. I checked and found that the KJV refers to “our God” some 195 times. It has “your God” 172 times, and “my God” some 137 times. Even God himself says, “It shall come to pass … that … I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, ‘You are my people;’ and they shall say, ‘You are my God’” (Hosea 2). There are times when people refer to God without the possessive. Then he is the Lord, the Lord God. When do they choose to say “My Lord” or “My God”? Who can tell? |
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79 | Is "Your God" the same as "My God"? | Bible general Archive 2 | Aixen7z4 | 149870 | ||
I suppose you are correct, that there are no rules to this. But would you take some time to look, see if there is a progression, perhaps? Does anyone in Scripture change his expression from "God" to "your God", to "my God", for example? You might want to compare a king such as David, who said, "O LORD my God, in thee do I put my trust" (Psalm 7) to one such as Pharaoh, who said, "Who is the LORD, that I should obey his voice ...? I know not the LORD ..." (Exodus 5). There is something about God being my God, that umagumadog wanted to share with us, in addition to the fact he is good, and it might be profitable for us to explore it. As always, it is desirable to support personal opinions and experience with scripture. |
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