Results 381 - 400 of 420
|
||||||
Results from: Answers On or After: Thu 12/31/70 Author: Radioman2 Ordered by Verse |
||||||
Results | Verse | Author | ID# | |||
381 | Healing by Strips physical or not | 1 Pet 2:24 | Radioman2 | 82541 | ||
1. Healing...a gracious privilege - - - - - - - - - - - - - - - - - - - - "Just as salvation is by grace through faith (Ephesians 2:8), so all God’s blessings and gifts are ours by His grace or unmerited favor. We do not earn them. We do not deserve them. "No one in the New Testament demanded healing. People came to Jesus beseeching Him. They did not look on healing as their right, but as a gracious privilege extended to them." - - - - - - - - - - - - - - - - - - - - [Note: The following is a direct quote from: Assemblies of God Beliefs: Divine Healing (http://ag.org/top/beliefs/position_papers/4184_healing.cfm#top)] Divine Healing: The Privilege of All Believers [Part 1] Just as salvation is by grace through faith (Ephesians 2:8), so all God’s blessings and gifts are ours by His grace or unmerited favor. We do not earn them. We do not deserve them. No one in the New Testament demanded healing. People came to Jesus beseeching Him. They did not look on healing as their right, but as a gracious privilege extended to them. As the privilege of believers, the promise of healing does not rule out suffering for Christ’s sake and the gospel’s. We are expected to be prepared to follow His example (Hebrews 5:8; 1 Peter 2:19,21; 4:12—14,19). Nor are we to look to divine healing as a substitute for obedience to the rules of physical and mental health. Jesus recognized the need of the disciples to get away from the crowds and rest awhile (Mark 6:31). Jethro saw that if Moses did not delegate some of his responsibilities to others, he would wear away (Exodus 18:18). Neither is divine healing a means of avoiding the effects of old age. Moses did retain a clear eye and his natural strength until the day of his death (Deuteronomy 34:7). But this privilege was not granted to King David (1 Kings 1:1—4). The gradual breakdown of old age, pictured so graphically in Ecclesiastes 12:1—7, is the common experience of believers as well as unbelievers. Healing is still available to the aged, but the part that is healed usually continues to age like the rest of the body. We do not yet have the redemption of the body. Even we who have the firstfruits of the Spirit groan and travail in pain like the rest of creation, waiting patiently for the fulfillment of our hope (Romans 8:21—25). No matter what we do for this body, no matter how many times we are healed, if Jesus tarries we shall die. However, the Bible does not tell us this to discourage us, but to make us realize that we must encourage and cultivate our life in the Spirit, for the Spirit quickens (resurrects), and that is our real hope (Romans 8:11). In fact, even though outwardly one is perishing, inwardly one is being renewed day by day (2 Corinthians 4:16). Actually it is this inner renewal that makes us best able to have the faith to claim the privilege of divine healing. To the woman healed of the issue of blood, Jesus said, "Your faith has healed you" (Mark 5:34). Paul at Lystra, when he saw that the hearing of the gospel had brought faith to be healed into the heart of a cripple, commanded him to stand up (Acts 14:9,10). The inner renewal of the mind (Romans 12:2; Colossians 3:10) is seen also in the great faith of the Roman centurion who recognized the authority of Christ’s word (Matthew 8:5—13) and the Syrophoenician woman who believed that even a crumb would meet the need (Mark 7:24—30; Matthew 15:28). That divine healing comes through faith is further confirmed by the fact that unbelief hindered its reception at Nazareth (Mark 6:5,6) and at the foot of the Mount of Transfiguration (Matthew 17:14—20). There Jesus indicates the necessity also of expressing faith by praying and fasting (Mark 9:29). Prayer is one of the chief means of healing in the Old Testament. Many of the Psalms include prayers for healing. Many of the prophets prayed for the healing of others. James 5:15 promises that the prayer of faith will save the sick and the Lord will raise them up. ____________________ To read more go to: (http://ag.org/top/beliefs/position_papers/4184_healing.cfm#top) |
||||||
382 | Healing by Strips physical or not | 1 Pet 2:24 | Radioman2 | 82544 | ||
2. Healing...a gracious privilege [Note: The following is a direct quote from: (www.ag.org)] Divine Healing: The Privilege of All Believers [Part 2] Great faith then receives healing through the simple Word of the Lord. But Jesus did not turn away from those who had little faith or weak faith. Those who are sick often find it is not easy to express faith, and Jesus did a variety of things to help them. Some He touched (Mark 1:41; 8:22), took their hands (Mark 1:31; Luke 14:4), or laid His hands upon them (Mark 6:5; 8:25; Luke 4:40; 13:13). Others He helped by a variety of acts, some of which called for faith and obedience on their part (Mark 7:33; 8:23). Others found that to touch Him or His garments helped them express faith (Mark 3:10; 5:28; 6:56; Luke 6:19). Peter’s shadow had the same effect for a time (Acts 5:15). So did the handkerchiefs and work aprons from Paul’s tent-making shop (Acts 19:12). The faith, however, had to be in the Lord, not in the means used to help them express their faith. This seems to be the reason for the great variety of means used, lest people get their eyes on the means rather than on God. In the same class is James 5:14, which instructs the sick to call the elders of the church to anoint them with oil in the name of the Lord. It is not the oil (a symbol of the Holy Spirit) that brings the healing, but the prayer of faith. The promise "anyone who has faith in me will do what I have been doing" is closely connected with prayer, asking in Christ’s name (John 14:12—14; 16:23,24). His name, however, is the revelation of His character and nature. We have that in us only if we abide in Christ and His words abide in us (John 15:7). Then our will lines up with His, and we can ask what we will, and it shall be done. Some have tried to limit healing (especially the promise of Exodus 15:26, the covenant of healing or health) to Israel. But the healing of the centurion’s servant and the daughter of the Syrophoenician woman show that healing is the privilege of Gentiles also. In fact, there is healing for those who desire it and will respond to Jesus, even though He has not yet dealt with their sins (as in the case of the impotent man at the Pool of Bethesda, John 5:2—9,14). Others have tried to set divine healing in opposition to or in competition with the medical profession. This need not be so. Physicians through their skills have brought help to many. It is true that the Lord is the Great Physician. It is also true that the Bible condemns King Asa because "in his disease he sought not to the Lord, but to the physicians" (2 Chronicles 16:12). But Asa had already sought for help from Syria in an act of unbelief and disobedience when he refused to rely on the Lord (2 Chronicles 16:7). The emphasis is not that he sought physicians (which in this case may have been heathen physicians), but that he refused to seek the Lord. It is evident that the physician had an honorable place in Israel (Jeremiah 8:22). Jesus also presented the medicinal use of oil and wine by the Good Samaritan in a favorable light (Luke 10:34). When the woman with the issue of blood was healed, we are told she "had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse" (Mark 5:26). If it was wrong for her to go to physicians, this would have been the perfect place for Jesus to have said so. But He did not. Instead, He accepted the faith she now expressed and commended her for it. Even today God has performed many miracles for those given up by doctors. ( . . . ) We recognize that there have been abuses today. But we must not let that cause us to retreat from a positive proclamation of the truth of the Scripture. The apostles were able to say, "What I have I give you" (Acts 3:6). Gifts of healings are among the variety of gifts and manifestations of the Spirit set in the Church as the body of Christ (1 Corinthians 12:4—11,28—30). Like the other gifts, these seem to be administered through members of the Body for the edification of those who need them. (Just as the word of wisdom does not make a person wise, the gifts of healings do not make people healers. Rather as a fresh word of wisdom is given for each need, so a fresh gift of healing is given by the Spirit for each individual sickness.) ( . . . ) In humility we recognize that we do not understand all that pertains to divine healing. We still see through a glass darkly. We do not understand why some are healed and others are not, any more than we understand why God permitted James to be martyred and Peter delivered. Scripture makes it clear, however, that our part is to preach the Word and expect the signs to follow. ____________________ [Note: Edited due to space limitations. The above is a direct quote from: Assemblies of God Beliefs: Divine Healing (http://ag.org/top/beliefs/position_papers/4184_healing.cfm#top)] |
||||||
383 | is matted hair inappropriate for woman | 1 Pet 3:3 | Radioman2 | 86169 | ||
Your adornment must not be merely external--braiding the hair, and wearing gold jewelry, or putting on dresses; 1 Pet 3:3 (NASB) AMPLIFIED 1 Peter 3:3 Let not yours be the [merely] external adorning with [elaborate] interweaving and knotting of the hair, the wearing of jewelry, or changes of clothes; If this verse prohibited women from braiding the hair and wearing gold jewelry, then it would also prohibit them from putting on dresses. Please read the verse in 1 Peter 3. Also notice the use of the word "merely" in the verse. |
||||||
384 | Are Christian apologetics unbiblical? | 1 Pet 3:15 | Radioman2 | 101676 | ||
Apologetics Defined The reply that begins "Oh Lord! anyone who knows anything about..." is an interesting example of a non-answer to the original question. The question was and is, "Should one try to be clear or muddled?" It is a subtopic under the original question, which is: Are Christian apologetics unbiblical? Apologetics Defined. 'The word "apologetics" comes from the Greek word "apologia," pronounced, "ap-ol-og-ee’-ah." It means, "a verbal defense." It is used eight times in the New Testament: Acts 22:1; 25:16; 1 Cor. 9:3; 2 Cor. 7:11; Phil. 1;7,17; 2 Tim. 4:16, and 1 Pet. 3:15. ( . . . ) 'Therefore, Christian apologetics is that branch of Christianity that deals with answering any and all critics who oppose or question the revelation of God in Christ and the Bible. It can include studying such subjects as biblical manuscript transmission, philosophy, biology, mathematics, evolution, and logic. But it can also consist of simply giving an answer to a question about Jesus or a Bible passage. The latter case is by far the most common and you don’t have to read a ton of books to do that. ( . . . ) 'Basically, apologetics is equivalent to theology in sneakers. It means getting the hay down off the loft and down to where the cows can eat it. Anyone can ‘do’ apologetics. All it takes is a willingness, a little work, and the Spirit of God in you' (http://www.carm.org/apologetics/intro.htm). --Radioman2 |
||||||
385 | 2 Peter 2:20-and overcome/are overcome | 2 Pet 2:20 | Radioman2 | 79820 | ||
2 Peter 2:20 (NET Bible) For if after they have escaped the filthy things of the world through the rich knowledge of our Lord and Savior Jesus Christ, they again get entangled in them and succumb to them,[77] [FN 77] Greek “they again, after becoming entangled in them, are overcome by them.” New English Translation (http://www.netbible.com) |
||||||
386 | I hate to appear ignorant | 2 Pet 3:9 | Radioman2 | 81316 | ||
TULIP T - Total Depravity U - Unconditional Election L - Limited Atonement I - Irresistible Grace P - Preservation of the Saints 'T.U.L.I.P - This is the Acronym for the Calvinist Perspective, for an in depth view of this perspective see: http://www.prca.org/pamphlets/pamphlet_41.html This site explains it quite well!' (Quoted from ID# 17873 by user: lovetosign) (I found this information by using the Search feature at StudyBibleForum.com and searching for the word: T.U.L.I.P.) |
||||||
387 | What qualifies as "heresy"? | 2 Pet 3:9 | Radioman2 | 81375 | ||
Calvinism and Arminianism are "issues on which Christians can and do hold different views without denying or seriously distorting the essential doctrines of the Bible." - - - - - - - - - - - - - Predestination and Free Will 'The ministry of [the Christian Research Institute] (CRI) is concerned with responding to heretical attacks on, and aberrant distortions of, the Christian faith. Consequently, CRI takes no dogmatic stand on controversial theological issues on which Christians can and do hold different views without denying or seriously distorting the essential doctrines of the Bible. One such area of controversy is the set of issues including predestination, election, the extent of the atonement, and "eternal security." 'The president and most of the staff of CRI adhere to a kind of modified, moderate Calvinism, accepting eternal security while questioning the doctrines of unconditional election and "limited atonement." However, we encourage Christians to study the issues and make up their own minds. " 'CRI does take a strong stand against heretical, extremist variations of these views: for instance, the hyper-Arminian belief that God does not know all things, or the hyper-Calvinist notion that evangelism and prayer are superfluous because everything is already preordained. We urge Christians to avoid such heretical extremes, while recognizing that genuine Christians do disagree over such issues as predestination and eternal security' (http://www.equip.org/free/DA180.htm). |
||||||
388 | He does not wish for any to perish... | 2 Pet 3:9 | Radioman2 | 81432 | ||
[The following is generally addressed to all of us. It is addressed to whomever the shoe fits.] I am truly amazed that my comment could spark such a heated debate. Especially when I started this thread with the words, "the literary context seems to be against the Arminian view, while the historical context seems to be against (one representation of) the Calvinist view." After my post, apparently all it took to get the debate going was the admonition not to do so, i.e. "DON'T debate Arminian / Calvinist views ...", which is actually good advice. Having said that, I offer the following tongue-in-cheek rhyme in an attempt to provide a little comic relief to the raging debates that threaten to consume us all. (NOTE: This rhyme is not meant to be taken seriously. It is not intended as a rebuke to any individual or faction. It does not address who is right and who is wrong in the C/A controversy.) - - - - - - - - - - - - - I Find It Such A Strange Thing I find it such a strange thing - mystifying That a group like this could waste its time On striving of this kind. Yes, I can understand that it amuses But to fuss and argue and let it bug you Is hardly in your line. It's not that I object to your contentions But it doesn't fit in well With what we do and say. It doesn't help us if the forum's inconsistent; "They" only need a small excuse to put us all away. --Radioman2 |
||||||
389 | What is your reason for quoting dsch... | 2 Pet 3:16 | Radioman2 | 86241 | ||
Hi, Prazn! No, my purpose is not to cast doubt on the inerrancy of the Bible. I don't doubt its inerrancy. In all my 946 postings, I've never written a single word with the intention of casting doubt on the inerrancy of the Bible. Could it be the intent of the AUTHOR of the quotations to cast doubt upon: the inerrancy of the Bible, or the sufficiency of the Bible, or the canon (an authoritative list of books accepted as Holy Scripture) of the Bible? Grace and peace, Radioman2 |
||||||
390 | How do we preach the Gospel? | 1 John 2:2 | Radioman2 | 100482 | ||
In this thread (i.e., in the replies to your question) people seem to be confusing witnessing with preaching. Preaching is not witnessing. Witnessing is not preaching. They are two different things. (As far as witnessing is concerned, Jesus did not tell His disciples to DO witnessing. He told them, You shall BE witnesses (Acts 1:8). BE not Do.) Grace to you, Radioman2 |
||||||
391 | What does the bible say about society. | 1 John 2:15 | Radioman2 | 79815 | ||
1 John 2:15-16 (ESV) Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. [16] For all that is in the world— the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world. |
||||||
392 | How do you find the Lord?? | 1 John 4:7 | Radioman2 | 86596 | ||
Redbone: 'God’s simple plan of salvation is: You are a sinner. Therefore, unless you believe on Jesus Who died in your place, you will spend eternity in Hell. If you believe on Him as your crucified, buried, and risen Savior, you receive forgiveness for all of your sins and His gift of eternal salvation by faith.' (www.godssimpleplan.org/gsps-english.html) AMPLIFIED John 3:16 For God so greatly loved and dearly prized the world that He [even] gave up His only begotten (unique) Son, so that whoever believes in *(trusts in, clings to, relies on)* Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life. (Emphasis added.) 'Belief in the N.T. denotes more than intellectual assent to a fact. The word (Gk. pistis, noun; pisteuo, verb) means *adherence to, committal to, faith in, reliance upon, trust in* a person or an object, and this involves not only the consent of the mind, but an act of the heart and will of the subject. "Whosoever believeth in him" is equivalent to "whosoever trusts in or commits himself to him [Christ]." Belief, then is synonymous with faith, which in the N.T. consists of believing and receiving what God has revealed' (New Scofield Reference Bible, Oxford, 1967. Emphasis added). I urge you to go now to (www.godssimpleplan.org/gsps-english.html) and read the entire page, God's Simple Plan of Salvation. Radioman2 |
||||||
393 | put 1Jn 5:7 BACK where it belongs! | 1 John 5:7 | Radioman2 | 98628 | ||
Is the KJV the Bible of the Apostle Paul? Are we back to the absurd view that the KJV is the Bible of Paul and the apostles? Many people, such as the KJV-Only advocates, are scared to death that someone might get hold of a so-called corrupt Bible translation that will somehow deceive them into committing apostasy or heresy. The inspiration of the Bible, the Trinity, the deity of Christ, the incarnation, the atonement, God's plan of salvation, the Second Coming of Christ, etc. can be proven using the KJV, NKJV, NIV, ASV, RSV, NASB, or any number of other translations. The idea that the same passage in one version will be translated to have an opposite meaning in another verison is pure nonsense. I see no need for people to become hysterical in their fierce opposition to this translation or their fanatical defense of that translation. Moreover, the differences in the wording of various translations is due more to the aim of the translators (to produce a word-for-word or thought-for thought translation) than to differences in the underlying Greek texts, which are minor. --Radioman2 |
||||||
394 | sin - death or not | 1 John 5:16 | Radioman2 | 80048 | ||
Greek: "sin," not "a sin." It is not one particular sin. "sin leading to death" 1. "The Greek reads *sin*, not *a sin*" 2. Physical death. "sin to the point where physical death results" If anyone sees his brother [believer] committing a sin that does not [lead to] death (the extinguishing of life), he will pray and [God] will give him life [yes, He will grant life to all those whose sin is not one leading to death]. There is a sin [that leads] to death; I do not say that one should pray for that. (1 John 5:16 Amplified New Testament) *sin not leading to death* (NASB) "Believers can sin to the point where physical death results as the judgment of God (compare 1 Cor 11:30). The Greek reads *sin*, not *a sin*, in vv. 16 and 17" (p. 1885, Ryrie Study Bible, Moody, 1976, 1978). the *sin leading to death.* "Such a sin could be any premeditated and unconfessed sin that causes the Lord to determine to end a believer's life. It is not one particular sin like homosexuality or lying, but whatever sin is the final one in the tolerance of God. Failure to repent of and forsake sin may eventually lead to physical death as a judgment of God (Acts 5:1-11; 1 Cor 5:5; 11:30)" (p. 1974, MacArthur Study Bible, Word 1997). What is God's purpose in such a judgment? 1 Cor 5:5 (Amplified New Testament) You are to deliver this man over to Satan for physical discipline . . . that [his] spirit may [yet] be saved in the day of the Lord Jesus. |
||||||
395 | why I need to contend for faith? | Jude 1:3 | Radioman2 | 83668 | ||
Challengeheart: You ask: "Why I need to contend for faith?" The question is actually answered in verses 3 and 4 of Jude. Taken together, these two verses expand on the idea of contending for THE faith. Note that here it is not that we are to contend for 'faith' (as though it were our own personal faith, our personal ability or capacity to believe), but for 'the faith'. The next logical question would be: In the context, what is meant by the term 'the faith'? In the NASB, it is translated 'the faith which was once for all handed down to the saints.' AMPLIFIED: 'the faith which was once for all handed down to the saints [the faith which is that sum of Christian belief which was delivered verbally to the holy people of God].' NLT: 'the truth of the Good News.' GOD'S WORD Translation: 'the Christian faith that was entrusted to God's holy people once for all time.' Now that we have a clearer understanding of what is meant by 'the faith,' let us consider WHY we are to contend for the faith, according to the Scriptures. NASB Jude 1 3 Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. 4 For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ. AMPLIFIED Jude 1 3 Beloved, my whole concern was to write to you in regard to our common salvation. [But] I found it necessary and was impelled to write you and urgently appeal to and exhort [you] to contend for the faith which was once for all handed down to the saints [the faith which is that sum of Christian belief which was delivered verbally to the holy people of God]. 4 For certain men have crept in stealthily [gaining entrance secretly by a side door]. Their doom was predicted long ago, ungodly (impious, profane) persons who pervert the grace (the spiritual blessing and favor) of our God into lawlessness and wantonness and immorality, and disown and deny our sole Master and Lord, Jesus Christ (the Messiah, the Anointed One). NLT Jude 1 3 Dearly loved friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the truth of the Good News. God gave this unchanging truth once for all time to his holy people. 4 I say this because some godless people have wormed their way in among you, saying that God's forgiveness allows us to live immoral lives. The fate of such people was determined long ago, for they have turned against our only Master and Lord, Jesus Christ. GOD'S WORD Translation Jude 1 3 Dear friends, I had intended to write to you about the salvation we share. But something has come up. It demands that I write to you and encourage you to continue your fight for the Christian faith that was entrusted to God's holy people once for all time. 4 Some people have slipped in among you unnoticed. Not long ago they were condemned in writing for the following reason: They are people to whom God means nothing. They use God's kindness as an excuse for sexual freedom and deny our only Master and Lord, Jesus Christ. Note also that 'those who were long beforehand marked out for this condemnation' are FALSE TEACHERS -- 'certain persons [who] have crept in unnoticed', 'ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.' Grace and peace, Radioman2 |
||||||
396 | MOSES WAS BURIED IN MT NEBO | Jude 1:9 | Radioman2 | 80606 | ||
Jude 1:9 (ESV) But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." |
||||||
397 | Interpret Jude1:23 - hate sinners shirt | Jude 1:23 | Radioman2 | 83586 | ||
"Hate my shirt?" NASB Jude 1:23 " . . . hating even the garment polluted by the flesh." AMPLIFIED Jude 1:23 " . . . loathing even the garment spotted by the flesh and polluted by their sensuality." Zechariah 3:2-4 English Standard Version (ESV) And the LORD said to Satan, "The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?" Now Joshua was standing before the angel, clothed with filthy garments. And the angel said to those who were standing before him, "Remove the filthy garments from him." And to him he said, "Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments." |
||||||
398 | revelation 13 | Revelation | Radioman2 | 83329 | ||
"666 is an English number. The Bible was not written in English. The book of Revelation is a Greek document." ____________________ NASB Revelation 13:18 Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six. "In recent times, speculations about the exact nature of this mark have abounded. Since the exact name of the beast is unknown, speculation as to what the mark is has received the most attention. A computer chip implant, a bar-code, or a physical brand on the skin have led the list of possibilities at one time or another. However, a closer examination is warranted. "Based on Revelation 13:16-17 and 14:9, there will be three lines of identification: a mark, a name or a number. Most attention has been focused on the number of his name, which is 666. Most fail to appreciate the fact that 666 is an English number. The Bible was not written in English. The book of Revelation is a Greek document. This demands a Greek numbering scheme. So whatever John saw was certainly not the English number 666. ( . . . ) "True believers in Jesus Christ will not take the markings of Satan/Antichrist. "It is important at this point to add that believers will not be tricked into taking the markings. Satan/Antichrist has nothing to gain by marking people who are not truly his. With starvation as the penalty, people will gladly take the identification system. Believers will not want to attempt subterfuge--take the identification system externally, but hold allegiance to Christ in their hearts. There are things far worse than physical death. Trying to explain to the Lord our reason for taking a Satanic identification system to escape physical death is one of them." ____________________ What is the mark of the Beast? by Rev. Charles Cooper. To read more go to: (http://www.solagroup.org/articles/faqs/faq_0006.html) |
||||||
399 | When does millinium start?Where are we? | Revelation | Radioman2 | 84378 | ||
Question: Where can I look for answers about the thousand-years (millennium)? An answer: (www.solagroup.org/) (www.revelationcommentary.org/) |
||||||
400 | Needing help explaining Rev. Chapter 1 | Revelation | Radioman2 | 87431 | ||
For an online verse by verse commentary of Revelation (no "s"), check out this website: (www.revelationcommentary.org/) I find it very helpful and informative and I use it often. God bless you as you study and teach. |
||||||
Result pages: << First < Prev [ 13 14 15 16 17 18 19 20 21 ] Next > Last [21] >> |