Results 241 - 260 of 2228
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Results from: Answers On or After: Thu 12/31/70 Author: Emmaus Ordered by Date |
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Results | Verse | Author | ID# | |||
241 | What is considered Daniel's fast? | Dan 1:12 | Emmaus | 144578 | ||
Or Daniel 1:1-3 "In the third year of Cyrus, king of Persia, a revelation was given to Daniel, who had been named Belteshazzar. The revelation was certain: a great war; he understood it from the vision. In those days, I, Daniel, mourned three full weeks. I ate no savory food, I took no meat or wine, and I did not anoint myself at all until the end of the three weeks." |
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242 | What is considered Daniel's fast? | Dan 1:12 | Emmaus | 144577 | ||
Raw vegetables and water. "after three years' training they were to enter the king's service. The king allotted them a daily portion of food and wine from the royal table. Among these were men of Judah: Daniel, Hananiah, Mishael, and Azariah. The chief chamberlain changed their names: Daniel to Belteshazzar, Hananiah to Shadrach, Mishael to Meshach, and Azariah to Abednego. But Daniel was resolved not to defile himself with the king's food or wine; so he begged the chief chamberlain to spare him this defilement. Though God had given Daniel the favor and sympathy of the chief chamberlain, he nevertheless said to Daniel, "I am afraid of my lord the king; it is he who allotted your food and drink. If he sees that you look wretched by comparison with the other young men of your age, you will endanger my life with the king." Then Daniel said to the steward whom the chief chamberlain had put in charge of Daniel, Hananiah, Mishael, and Azariah, 'Please test your servants for ten days. Give us vegetables to eat and water to drink. Then see how we look in comparison with the other young men who eat from the royal table, and treat your servants according to what you see." He acceded to this request, and tested them for ten days; after ten days they looked healthier and better fed than any of the young men who ate from the royal table. So the steward continued to take away the food and wine they were to receive, and gave them vegetables." Daniel 1:5-16 NAB footnote [8] This defilement: the bread, meat, and wine of the Gentiles, which were unclean (Hosea 9:3; Tobit 1:12; Judith 10:5; 12:1-2) because they might have been offered to idols or prepared over firewood taken from a sacred grove. Only raw vegetables and water were safe from this danger (Daniel 1:12). |
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243 | obedience ahd sacracfice | John 3:2 | Emmaus | 144518 | ||
If you obey God there is no need to make a sacrificial sin offering. God would rather have your obedience. See the whole sacrificial system in Leviticus. | ||||||
244 | Is Jerusalem the wife of the Lamb? | Rev 21:9 | Emmaus | 144480 | ||
The Church is the New Jerusalem. When we become members of the Church, we become citizens of the heavenly Jerusalem. Through our worship, prayers, and works in Christ we participate in the heavenly life. Similarly we refer to "Church" simultaneously as the structure and the people who are in the structure. So it is with the Bride, the Church, the New Jerusalem Phil 3:20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; Emmaus |
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245 | Omni Potent, Omni Science definition | Bible general Archive 2 | Emmaus | 144416 | ||
All Powerful (Omnipotent) All Knowing (Omniscient) |
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246 | WHO is Hebrews 6:4-11 refering to? | Heb 6:4 | Emmaus | 144068 | ||
Apostate Christians. | ||||||
247 | What about Ruth? | Ruth 1:1 | Emmaus | 144038 | ||
The theme of Boaz as a kinsman redeemer and in that sense a type or foreshadowing of Christ is prominent in the Book of Ruth. http://grace-for-today.com/1220.htm |
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248 | display all verses @ 1 time | Bible general Archive 2 | Emmaus | 144034 | ||
I think you can only do a chapter at a time. | ||||||
249 | BACKROUND ON THE 3 HEBREW BOYS (SHADRAC | Dan 1:6 | Emmaus | 143936 | ||
Read Daniel 1:1-21 and Daniel 2:17-19, 46-49 and Daniel 3:8-30. | ||||||
250 | What does this mean free woman | Gal 4:30 | Emmaus | 143858 | ||
Paul is using the OT story of Abraham, Darah and Hagaar as an allegory to isslustrate what is happening among the Galatians with the the Judaizers. Sarah and her child Isaac represent the Church of New Covenant of grace and freedom from the Mosaic Law. Hagaar and her child Ishmael represents the Jewsih Church of the Old Mosaic Covenant of the Law of Sinai. Ishmael was the older brother of Isaac and when Sarah felt that Ishmael was impsoing on Isaacs rights she demanded that Hagaar and Ishmael be sent away. Paul is telling the Galatians to do the same thing to the Judaizers trying to impse the Old Covenant Laws of circumcision and other ritual observations on the Gentile Christians. Send them away. The Galatians are children of the New Covenant born again by "water and the Spirit", faith and baptism (the circumsion of Christ Col 2:11-12), not by circumcision of the flesh. |
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251 | What does this mean free woman | Gal 4:30 | Emmaus | 143857 | ||
Paul is using the OT story of Abraham, Darah and Hagaar as an allegory to isslustrate what is happening among the Galatians with the the Judaizers. Sarah and her child Isaac represent the Church of New Covenant of grace and freedom from the Mosaic Law. Hagaar and her child Ishmael represent the Jewsih Church of the Old Mosaic Covenant of the Law of Sinai. Ishmael was the older brother of Isaac and when Sarah felt that Ishmael was impsoing on Isaacs rights she demanded that Hagaar and Ishmael be sent away. Paul is telling the Galatians to do the same thing to the Judaizers trying to impse the Old Covenant Laws of circumcision and other ritual observations on the Gentile Christians. Send them away. The Galatians are children of the New Covenant born again by "water and the Spirit", faith and baptism (the circumsion of Christ Col 2:11-12), not by circumcision of the flesh. |
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252 | Is the bride of christ the church? | Eph 5:32 | Emmaus | 143804 | ||
Yes. Eph 5:23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. Eph 5:24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Eph 5:25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, Eph 5:29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, Eph 5:32 This mystery is great; but I am speaking with reference to Christ and the church. Matt 9:15 And Jesus said to them, "The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast. Matt 25:1 "Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. 3 Matt 25:5 "Now while the bridegroom was delaying, they all got drowsy and began to sleep. 4 Matt 25:6 "But at midnight there was a shout, 'Behold, the bridegroom! Come out to meet him.' 5 Matt 25:10 "And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. 6 Mark 2:19 And Jesus said to them, "While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast. 7 Mark 2:20 "But the days will come when the bridegroom is taken away from them, and then they will fast in that day. 8 Luke 5:34 And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? 9 Luke 5:35 "But the days will come; and when the bridegroom is taken away from them, then they will fast in those days." 10 John 3:29 "He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine has been made full. 12 Rev 18:23 and the light of a lamp will not shine in you any longer; and the voice of the bridegroom and bride will not be heard in you any longer; for your merchants were the great men of the earth, because all the nations were deceived by your sorcery. 13 Rev 19:7 "Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready." 14 Rev 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. Rev 22:17 The Spirit and the bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who wishes take the water of life without cost. |
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253 | Verse location? | Rom 4:17 | Emmaus | 143664 | ||
Romans 4:17 | ||||||
254 | Call into being those things that are no | Rom 4:17 | Emmaus | 143662 | ||
Romans 4:17 | ||||||
255 | How does a person get into the spirit? | John 3:6 | Emmaus | 143656 | ||
mabeth, It is more a matter of the Spirit getting into us (John 3:5, Titus 3:5, Romans 6:3-23)than us getting into the Spirit. Once the Spirit is in us we co-operate with the Spirit by "the obedience of faith."(Romans 1:5) and surrendering our will to the will of the Father. Emmaus |
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256 | I have five questions on Zecharia 3:1-7 | John 3:13 | Emmaus | 143574 | ||
The text and footnotes at this link may be of some help. http://www.nccbuscc.org/nab/bible/zechariah/zechariah3.htm |
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257 | What enemy of Joshua was stoned by God? | Josh 10:11 | Emmaus | 143470 | ||
The Gibeonites. | ||||||
258 | Why do they prey for the deads salvation | 1 Cor 3:15 | Emmaus | 143255 | ||
Heyyoo79, Catholics believe that at death you are either saved or not. You are are going to heaven or hell. Nothing that happens after death can change that, including prayers. Catholics do pray for the dead. They believe in a final purging of all attachement to sin. They call this purging or final cleaning Purgatory. based on 1 Cor 3:15, Rev 21:27. So we pray that those we love, whom we hope are saved by the grace of God and the sacrifice of Jesus on the cross, will undergo their prurification sepeedily and enter into the fullness and joy of God's presence. http://www.catholic.com/library/Purgatory.asp http://www.catholic.com/library/Roots_of_Purgatory.asp Here is something on the books in the Old Testament canon. http://www.catholic.com/library/Old_Testament_Canon.asp Emmaus |
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259 | another ? | Luke 1:6 | Emmaus | 143066 | ||
I don't think there is an absolute answer to your question. At least, I don't have one. Of course there are medical problems and some of those could be with the husband, not necessarily the wife. But I think it unwise to attribute sin to another as a cause for a problem like this. John 9:2-3 And His disciples asked Him, "Rabbi, who sinned, this man or his parents, that he would be born blind?" Jesus answered, "It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. |
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260 | are barren women rebellious of cursed? | Luke 1:6 | Emmaus | 143058 | ||
"I have heard that women who are barren or have not conveived are either cursed or rebellious is this true? " No. What you heard is not correct. "so that you may know the exact truth about the things you have been taught. In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth. They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they had no child, because Elizabeth was barren, and they were both advanced in years. Luke 1:4-7 |
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