Results 221 - 240 of 358
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: meusing Ordered by Date |
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Results | Verse | Author | ID# | |||
221 | 1 Cor 10:11 | Ex 20:2 | meusing | 43175 | ||
1 Cor 10:6 Now these things are examples (warnings and admonitions) for us not to desire or crave or covet or lust after evil and carnal things as they did. [Num. 11:4, 34.] As in Numbers he shows us what we are in the sight of God, and warns us against using that (position) as grounds to sin. And he gives us confidence ... 1 Cor 10:13 For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently. Romans 1, 2, and 3 show that no one can keep from sinning, we are all guity and it is through the sacrifce and resurection of Jesus that we are saved. |
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222 | Does Law apply to you, or not? | Bible general Archive 1 | meusing | 43173 | ||
Yes, Paul wrote to show that Jew and Gentile were saved by the grace of God through faith if the sacrificial death and resurection of Christ Jesus. Eph 2:8 For it is by free grace (God's unmerited favor) that you are saved (delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God; Eph 2:9 Not because of works [not the fulfillment of the Law's demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.] Eph 2:10 For we are God's [own] handiwork (His workmanship), recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live]. Eph 2:11 Therefore, remember that at one time you were Gentiles (heathens) in the flesh, called Uncircumcision by those who called themselves Circumcision, [itself a mere mark] in the flesh made by human hands. Eph 2:12 [Remember] that you were at that time separated (living apart) from Christ [excluded from all part in Him], utterly estranged and outlawed from the rights of Israel as a nation, and strangers with no share in the sacred compacts of the [Messianic] promise [with no knowledge of or right in God's agreements, His covenants]. And you had no hope (no promise); you were in the world without God. Eph 2:13 But now in Christ Jesus, you who once were [so] far away, through (by, in) the blood of Christ have been brought near. Eph 2:14 For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us, Eph 2:15 By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace. Eph 2:16 And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end. |
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223 | Does Law apply to you, or not? | Bible general Archive 1 | meusing | 43171 | ||
As Lev. 23.2 states verse 3 applys to the children of Israel. | ||||||
224 | meusing, how do you define worship? | Bible general Archive 1 | meusing | 43168 | ||
Worship is the overflowing of the heart in praise and awe for what God has done. Ps 45:1 My heart overflows with a good theme; I address my verses to the King; My tongue is the pen of a ready writer. |
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225 | where does God dwell | Is 57:15 | meusing | 43166 | ||
God is separate from His creation, yet close to those who love Him. | ||||||
226 | meusing, do you choose to disobey ? | Bible general Archive 1 | meusing | 43161 | ||
Since ther IS no command, there is no command to obey or disobey. please show me where God commanded the Haida or the Hurons or Cree to keep the Sabbath of go to hell. |
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227 | meusing, What is Biblical support ? | Bible general Archive 1 | meusing | 43159 | ||
It is a fact that there is no command to worship Jesus on the Jewish sabbath. They were keeping the Sabbath when our Lord was in the grave. I am sorry if praising God for salvation is not a joy and pleasure for you. |
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228 | what is "god-spel" and "evangelium"? | John 3:16 | meusing | 43153 | ||
Easton's Bible dictionary has this for the word gospel ... a word of Anglo-Saxon origin, and meaning "God's spell", i.e., word of God, or rather, according to others, "good spell", i.e., good news. It is the rendering of the Greek _evangelion_, i.e., "good message." It denotes (1) "the welcome intelligence of salvation to man as preached by our Lord and his followers. (2.) It was afterwards transitively applied to each of the four histories of our Lord's life, published by those who are therefore called 'Evangelists', writers of the history of the gospel (the evangelion). (3.) The term is often used to express collectively the gospel doctrines; and 'preaching the gospel' is often used to include not only the proclaiming of the good tidings, but the teaching men how to avail themselves of the offer of salvation, the declaring of all the truths, precepts, promises, and threatenings of Christianity." It is termed "the gospel of the grace of God" (Acts 20:24), "the gospel of the kingdom" (Matt. 4:23), "the gospel of Christ" (Rom. 1:16), "the gospel of peace (Eph. 6:15), "the glorious gospel," "the everlasting gospel," "the gospel of salvation" (Eph. 1:13). |
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229 | Who are the Israelities in captivity in | Hag 2:5 | meusing | 43152 | ||
Hag 2:4 Yet now be strong, alert, and courageous, O Zerubbabel, says the Lord; be strong, alert, and courageous, O Joshua son of Jehozadak, the high priest; and be strong, alert, and courageous, all you people of the land, says the Lord, and work! For I am with you, says the Lord of hosts. Hag 2:5 According to the promise that I covenanted with you when you came out of Egypt, so My Spirit stands and abides in the midst of you; fear not. He is referring to the time He brought the Children of Israel out of Egypt and gave them the covenant as mentioned in Exodus. |
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230 | why is he call Matthew and Levi? | Matthew | meusing | 43150 | ||
What do you mean "thank you but no thank you"? John Gill explined : "The other evangelists call him Levi, who was the son of Alphaeus: he went by two names; Mark and Luke call him by the name, which perhaps was the more honourable, or the least known, on purpose to conceal the former life of the apostle, which might expose him to the contempt of some; but he himself chooses to mention the name by which he was most known, as an apostle, and that the grace of God might appear the more illustrious in his calling and conversion. The Jews say that one of Christ's disciples was called (yatm) , Matthew, which, as Levi, is an Hebrew name; for though he was a publican, yet a Jew; for it was common with the Jews either to be employed by the Roman officers in collecting the toll or tribute, or to farm it of them. " |
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231 | Mark 3:5 verus Matthew 5:22 | Mark 3:5 | meusing | 43149 | ||
Anger against wrong as wrong is a sign of moral health not sin. "there is an anger which is not sinful, is in God, in Christ, in the holy angels; and is commendable in the people of God, when it arises from a true zeal for religion, the glory of God, and the interest of Christ; and is kindled against sin, their own, or others, all manner of vice, false doctrine, and false worship" (Gill) about 'about cause' ... Adam Clarke said "Whosoever is angry with his brother without a cause] Æo orgizomenov-eikh, who is vainly incensed. "This translation is literal; and the very objectionable phrase, without a cause, is left out, eikh being more properly translated by that above." What our Lord seems here to prohibit, is not merely that miserable facility which some have of being angry at every trifle, continually taking offense against their best friends; but that anger which leads a man to commit outrages against another, thereby subjecting himself to that punishment which was to be inflicted on those who break the peace. eikh, vainly, or, as in the common translation, without a cause, is wanting in the famous Vatican MS. and two others, the Ethiopic, latter Arabic, Saxon, Vulgate, two copies of the old Itala, J. Martyr, Ptolomeus, Origen, Tertullian, and by all the ancient copies quoted by St. Jerome. It was probably a marginal gloss originally, which in process of time crept into the text." |
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232 | would it be wrong if... | Galatians | meusing | 43119 | ||
If we were talking to a 'sinner' we would show him Christ who is better that wine. Alot of problems can be anesthesized (sp?) that are soved by freedom in Christ. We do nto need to get drunk when we have the joy of sins forgiven. mY problems are now in God's capable hands and I have a new family of brothers and sisters who suport me. | ||||||
233 | Why admit Two Prophets were not THERE? | Mark 9:1 | meusing | 43118 | ||
Jesus plainly said that some of those who were with Him there would see the Kingdom of God come in power and they did. they were in the upper room when the Spirit came with POWER, and John saw Jesus come into His Kingdom in POWER in Revelation before he died. You say those who were there had to be killed before the Holy Spirit came at Pentecost? |
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234 | why is he call Matthew and Levi? | Matthew | meusing | 43117 | ||
He had two names like Saul of Tarsus is also Paul. | ||||||
235 | Sin defined by gentiles? | Ex 20:2 | meusing | 43115 | ||
No, the children of Israel were cohsen by God to show Him to the Gentiles the 10 commandments were part of the covenant that God mad with the children of Israel. Rom 2:11 For God shows no partiality [undue favor or unfairness; with Him one man is not different from another]. [Deut. 10:17; II Chron. 19:7.] Rom 2:12 All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. Rom 2:13 For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified. Rom 2:14 When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law. Rom 2:15 They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them] |
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236 | Who wasn't going to taste death? | Mark 9:1 | meusing | 42959 | ||
Again, you twist the sayings of Immanuel to make them say what you want them to say. The two prophets were not with Jesus there. Jesus said "some standing here" he meant that some of those who were standing there with Him would not die util they saw the Kingdom of God come in power. Most of those who were there wer in the upper room when the Holy Ghost came in POWER; and John saw Jesus come in power in Revelation before he died. |
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237 | ONM Hebraic worship | Rom 1:16 | meusing | 42946 | ||
Ro 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: Ro 1:16 ¶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Ro 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Ro 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Ro 4:9 ¶ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Ro 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Ro 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Ro 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Ro 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? Ro 10:12 ¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. Ro 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: Ro 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. |
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238 | Does Lev 23:3 say to gather on Sabbath? | Bible general Archive 1 | meusing | 42944 | ||
Yes, to the Children of Israel who promised that : Ex 19:8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD. There is no command to worship Jesus our Redeemer, not that we need any command to do what is a pleasure and a joy to rejoice in His resurrection. |
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239 | Lastday, Who was "standing HERE"? | Mark 9:1 | meusing | 42943 | ||
There were those standing there who were in the upper room when the Holy Spirit came with POWER on Pentacost, and John also saw Jesus come into His kingdom in Revelation. | ||||||
240 | Gen 38 and Racheal and Leah's lineage | Gen 29:5 | meusing | 42939 | ||
Laban was Jacob and Esau's uncle. Gen 28:2 Arise, go to Padan-aram, to the house of Bethuel your mother's father, and take from there as a wife one of the daughters of Laban your mother's brother. Gen 28:5 Thus Isaac sent Jacob away. He went to Padan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob and Esau's mother. |
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