Results 21 - 38 of 38
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: John Pilgrim Ordered by Date |
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Results | Verse | Author | ID# | |||
21 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114951 | ||
Dear Hank, I have been cautioning others to refrain from the use of theological labels. They generate more heat than light. I am simply putting forth my understanding of the topic under discussion. You also should note that the majority of my posts have been in reponse to questions asked of me by other members. I have warned against "debating" which leads to contention and division. I see no reason why brothers cannot express what they see as God's truth in love and amity. Baptismal regeneration is also a hot topic and has been since the forum began. Is it less contentious than other differences in doctrine? Not that I can tell. All doctrines should be open for discussion equally. The problem is not the doctrine itself. It is the heart of the person dicussing it. I don't believe that any child of God would wish to silence others simply because their doctrine differs from their own...especially when both doctrines are well within the pale of orthodoxy. Thanks for your reply, John Pilgrim |
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22 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114948 | ||
Dear BradK, I am painfully aware that particular doctrines are not appreciated by some members,and I think I understand why. So...for the sake of unity and brotherhood, please let us refrain from labeling one another. The important thing is that we be "in Christ". You asked: "Your last statement that "Jesus died for all of the sins of some men" doesn't appear in scripture though we may view the results as being so?" John 10:11 "I am the good shepherd; the good shepherd lays down His life for the sheep. John 10:15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep John 10:26 "But you do not believe because you are not of My sheep. John 10:27 "My sheep hear My voice, and I know them, and they follow Me; Are all or only some "sheep"? You ask: What about Romans 3:23 "for all have sinned and fall short of the glory of God,". Christ's death had to be efficacious for all to make the offer valid." Only if His death was meant for all men in the first place. Matt 1:21 "She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins." Was the angel of the Lord wrong? He said "He will save"...will save who?... all people?...No!..."His people...". Who are "His people"? The Jews only? Only "some". Jews were saved. The Gentiles? No. Only "some" were saved. I believe all that the Father gave Him were those who are meant by "His people". God Bless, John |
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23 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114942 | ||
Dear Tim, Thank you for your reply. Christianity is not illogical nor anti-logical. Nowhere in Scripture are we advised to put our minds on hold: (Is 1:18) "Come now, and let us reason together,"Says the LORD..." (James 3:17) "But the wisdom from above is first pure, then peaceable, gentle, reasonable...". Reason: The faculty of capacity of the human mind by which it is distinguished from the intelligence of the inferior animals; the higher as distinguished from the lower cognitive faculties, sense, imagination, and memory, and in contrast to the feelings and desires...(Webster's). Paul resoned from Scripture so as to pursuade his listeners to the truth regarding Christ Jesus. I will admit that the question, as posed by Owens, has only one reasonable answer...and that answer is diametricaly opposed to the majority view. Nevertheless, it is worthy of our consideration. Deductive reasoning is a God-given faculty. Where would the evangelist be without it? Brother John Pilgrim |
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24 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114888 | ||
I thought about the unpadonable sin Steve. Given what Jesus said about it, no one having committed it could be made new creatures in Christ. It also leads to the conclusion that it is impossible for one, having been regenerated, ever to commit such a sin. Therefore, Jesus did not die for all the sins of all men; Neither did He die for some of the sins of all men. Which leaves us with: Jesus died for all of the sins of some men. John |
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25 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114878 | ||
FOR WHO DID CHRIST DIE? John Owen The Father imposed His wrath due unto, and the Son underwent punishment for, either: 1.) All the sins of all men. 2.) All the sins of some men, or 3.) Some of the sins of all men. In which case it may be said: That if the last be true, all men have some sins to answer for, and so, none are saved. That if the second be true, then Christ, in their stead suffered for all the sins of all the elect in the whole world, and this is the truth. But if the first be the case, why are not all men free from the punishment due unto their sins? You answer, "Because of unbelief." I ask, Is this unbelief a sin, or is it not? If it be, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!" |
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26 | but amount of trib days is given in Rev | Matt 24:22 | John Pilgrim | 114873 | ||
I'm Sorry, in truth, I don't have an answer to your question. From my theological perspective (amillenial) we are in the tribulation, and have been since the ascention of Jesus into Heaven. The next significant event for which I am looking is the return of Christ as the conquering King. Maranatha, John Pilgrim |
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27 | Can you explain 'days will be shortened' | Matt 24:22 | John Pilgrim | 114860 | ||
The problem is that faith does not rhyme with "tell't". Are feelings are God given as well. Joy, guilt etc. We have faith, and, we experience as a feeling as well as a fact. Feelings that are in harmony with God's Word are essential to healthy spirituality. We feel the love of God and respond with loving emotions. Sorry for the brevity of my responses. Sweat of the brow for bread keeps calling. John |
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28 | Can you explain 'days will be shortened' | Matt 24:22 | John Pilgrim | 114818 | ||
Colin, The absolute sovereignty of God and the responsibility of man are both taught in Scripture. Reason alone has not led me to a resolution. It is a paradox beyond my ken. On a personal level, I believe that all things have their wellspring in the will of God. Nevertheless, I am responsible, as an adopted son of God, to obey His commands. As an old scottish lady was purported to say about eternal assurance, "It's easier felt than tell't. :-) John |
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29 | Can you explain 'days will be shortened' | Matt 24:22 | John Pilgrim | 114805 | ||
Dear Brother Colin, I think it wise (lest we stumble over the rule regarding "Debates") to avoid inflammatory labels such as "Hyper-Calvinist". Perhaps the best course would be to rephrase your question. I will say that Paul certainly made plain his view of God's sovereignty over mankind in chapt 9. John |
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30 | Can you explain 'days will be shortened' | Matt 24:22 | John Pilgrim | 114739 | ||
The "Elect" are the spiritual seed of Abraham. "Days shortend", in my opinion, means that God reduced the number of days and not the lenghth of each day. Election of Grace - The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (Deut. 7:6; Rom. 9:4). (3) But in addition there is an election of individuals to eternal life (2 Thess. 2:13; Eph. 1:4; 1 Pet. 1:2; John 13:18). The ground of this election to salvation is the good pleasure of God (Eph. 1:5, 11; Matt. 11:25, 26; John 15:16, 19). God claims the right so to do (Rom. 9:16, 21). It is not conditioned on faith or repentance, but is of soverign grace (Rom. 11:4-6; Eph. 1:3-6). All that pertain to salvation, the means (Eph. 2:8; 2 Thess. 2:13) as well as the end, are of God (Acts 5:31; 2 Tim. 2:25; 1 Cor. 1:30; Eph. 2:5, 10). Faith and repentance and all other graces are the exercises of a regenerated soul; and regeneration is God's work, a "new creature." Men are elected "to salvation," "to the adoption of sons," "to be holy and without blame before him in love" (2 Thess. 2:13; Gal. 4:4, 5; Eph. 1:4). The ultimate end of election is the praise of God's grace (Eph. 1:6, 12). John Pilgrim |
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31 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114737 | ||
I did'nt ask you to discuss any doctrine in particular. It seems a shame though that one would avoid or not feel free to discuss any verse contained in God's Holy Writ. Nevertheless, I wish you well. John |
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32 | Can anyone else answer this question? | Joel 2:28 | John Pilgrim | 114724 | ||
"In the Old Testament, the Spirit came upon individuals of God's choosing. John the Baptist was the ONLY person prior to Christ's death and ressurection who was described as full of the Holy Spirit - from before birth.(Lk 1:15) Yet, could the Spirit be withdrawn? I suspect so." Dear Sir Pent, What is your basis for suspecting the Holy Spirit could withdraw? I believe that the OT saints were saved in the same way as we have: By grace through faith. The diffence is that they were looking forward twords Calvary while we look back. PS This is my 2nd time around as a user on this forum. For reasons I would not care to go into publicly, I now prefer greater annonimnity. John Pilgrim |
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33 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114719 | ||
In the interest of "keeping the ball rolling", perhaps you would care to comment further. "Okay" is a bit of an ambiguous response in this case. John P... |
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34 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114718 | ||
In the interest of "keeping the ball rolling", perhaps you would care to comment further. "Okay" is a bit of an ambiguous response in this case. John P... |
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35 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114710 | ||
Colin, I am simply pointing out those verses which I believe address your question. Predestiation is the term chosen by Paul and belongs to no particuler theology; It is a biblical term. proorizĂ´; from 4253 and 3724; to predetermine, foreordain:--predestined(6). John Pilgrim |
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36 | How did Paul understand salvation? | Eph 1:5 | John Pilgrim | 114699 | ||
Eph 1:5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, I have no doubt that those who have been predestined unto adoption will remain as part of the family of God throughout eternity. The promise of adoption is for all those who have been justified by the blood of Christ. I have no fear of losing my faith in Christ because I believe that God's calling never fails. Rom 11:29 for the gifts and the calling of God are irrevocable. 2 Pet 1:10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; Rom 8:29-31 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. What then shall we say to these things? If God is for us, who is against us? John P |
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37 | Did OT saints have Holy Spirit within? | Joel 2:28 | John Pilgrim | 114239 | ||
Ps 51:11 Do not cast me away from Your presence And do not take Your Holy Spirit from me. Dear Sir Pent, What are your thoughts on the above? John Pilgrim |
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38 | What about "The Passion of the Christ"? | Luke 24:14 | John Pilgrim | 114091 | ||
1 Cor 8:9 But take care that this liberty of yours does not somehow become a stumbling block to the weak. Dear Rowdy, I appreciate your zeal. This movie may indeed provide an opening to share the gospel. However, some christians have 2nd commandment concerns. For them to view any movie that depicts Christ as an image would violate their conscience, and for a christian to act against consience is (for him) sin. John Pilgrim |
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