Results 21 - 40 of 141
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Results | Verse | Author | ID# | |||
21 | sons of God and daughters of man gen 6 1 | Gen 6:2 | meusing | 62832 | ||
You are making an unwarented assumption that Seth did not have any sons 'until 235 years after creation' Moses only recorded the name of his son that the line of Noah decended from. |
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22 | Is praying to created beings scriptural? | Bible general Archive 1 | meusing | 62754 | ||
Complete Webster's definition : 1. In worship, a solemn address to the Supreme Being, consisting of adoration, or an expression of our sense of God's glorious perfections, confession of our sins, supplication for mercy and forgiveness, intercession for blessings on others, and thanksgiving, or an expression of gratitude to God for his mercies and benefits. A prayer however may consist of a single petition, and it may be extemporaneous, written or printed. |
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23 | forgiveness confirmed? | 1 John 1:1 | meusing | 61163 | ||
L. E. Maxwell used to say : "Faith Focuses on Facts and Feelings are Forced to Follow" If your child , leaning to walk falls down, you do not shoot him and plan to concieve another one, you pick the child up. The facts our faith focuses on are the promises of God whch are Yea and Amen. He has promised that He will never leave us, and will always be there to pick us up. |
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24 | Triune gods began in babylon? | 1 Thess 5:23 | meusing | 57493 | ||
Ahhh, so you deny that Christ is the Word. well, Jesus said that those who deny Him, He will deny before the Father. you are the one who is changing the scriptures to fit your denial of Jesus. for The same (houtos). “This one,” the Logos of Joh 1:1, repeated for clarity, characteristic of John’s style. He links together into one phrase two of the ideas already stated separately, “in the beginning he was with God,” “afterwards in time he came to be with man” (Marcus Dods). Thus John clearly states of the Logos Pre-existence before Incarnation, Personality, Deity. A. T. Robertson. or Vincent : The same (ïõtos)Literally, this one; the one first named; the Word. which you deny when you say : Take out the genetive pronouns from which the greek can show in verse 2 that it is 'the same' not 'him' You can take out words and deny Him all you want, yet STILL the Word IS God and that before the begining he was God (and still is) and was and still is with God. for HE Phil 2:6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, And, being God you are denying Him. |
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25 | Triune gods began in babylon? | 1 Thess 5:23 | meusing | 57456 | ||
What diffeterent view can there be of the satament that John 1:1 IN THE beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself. [Isa. 9:6.] ? either the verse is true and the Word IS God, or the verse is false and the Word [Christ] is not God. Paul answered your questions in the verses that I have already given you : Phil 2:6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, Phil 2:7 But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. Phil 2:8 And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross! Phil 2:9 Therefore [because He stooped so low] God has highly exalted Him and has freely bestowed on Him the name that is above every name, Phil 2:10 That in (at) the name of Jesus every knee should (must) bow, in heaven and on earth and under the earth, Phil 2:11 And every tongue [frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father so I confess that Jesus is LORD [Jehovah]. |
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26 | Triune gods began in babylon? | 1 Thess 5:23 | meusing | 57410 | ||
Yes Julian, Jesus was tempted because although His is God He took upon Himself the form of a servant. Phil 2:6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, Phil 2:7 But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. Phil 2:8 And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross! Jesus is Immanuel - God with us. John 1:1 IN THE beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself. [Isa. 9:6.] John 1:2 He was present originally with God. John 1:3 All things were made and came into existence through Him; and without Him was not even one thing made that has come into being. John 1:14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. [Isa. 40:5.] Jesus has all the attributes of the Godhead in bodily form. Omnipotance -Ephesians 1:20-23 Omniscience John 2:24,25; 16:30; Colossians 2:2,3 Omnipresence Matthew 18:19,20; 28:19,20; Ephesians 1:23 Eternity of Being John 1:1; Michah 5:2: John 17:15 Imutabiblity Hebrews 13:8 Jesus admited He is the King of heaven. 1 Tim 1:17 Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it). Romans 5:9 clearly says that Jesus os God, blessed forever. Even A. T.Robertson, the leading Greek scholar of our time said : Who is over all, God blessed for ever (ho on epi panton theos eulogetos). A clear statement of the deity of Christ following the remark about his humanity. This is the natural and the obvious way of punctuating the sentence. To make a full stop after sarka (or colon) and start a new sentence for the doxology is very abrupt and awkward. See note on Act 20:28 and note on Tit 2:13 for Paul’s use of theos applied to Jesus Christ. how can just a man -creat all things Heb 1:10 -preserve all things Heb 1:3 -have the authority to forgive sins - Mark 2:5-11 -have the power of ressurection John 6:39,40,44. -have the power to transform Philippians 3:20,21. -have the authority to Judge - 2 Timothy 4:1 -and have the Authority to grant eternal life John 10:28; 17:1,2? One thing more Jesus must be worshiped as God by men and angels Matthew 14:33 John 5:22,23 Heb 1:6 Phillipians 2:9-11. |
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27 | Triune gods began in babylon? | 1 Thess 5:23 | meusing | 57324 | ||
Paul KNEW that Jesus IS God. Phil 2:6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, 7 But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. Rom 9:5 whose are the fathers, and from whom is the Christ according to flesh, He being God over all, blessed forever. Amen. [literal translation] Paul also knew that the Father was God : 1 Cor 15:24 After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power. 25 For [Christ] must be King and reign until He has put all [His] enemies under His feet. [Ps. 110:1.] 26 The last enemy to be subdued and abolished is death. 27 For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. [Ps. 8:6.] 28 However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life]. I suppose you will try to tellus that Paul did not belive that the Spirit of the Holy God is God. How does acknowledging that Jesus is Lord and God, that the Father is God and that the Holy Spririt is God be a 'self-inficted wound' . Well, I supose it would be to someone who does not believe that Jesus is LORD. But He is and Paul acknowledges the fact. |
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28 | The idea of Ps 111:7,8; Ps 119:89,160 | Ps 111:7 | meusing | 57256 | ||
Sorry, that's words and works. | ||||||
29 | Isn't this verse saying that we rise to | Rom 6:4 | meusing | 56400 | ||
Mea Culpa, I thought we were talking about what Jesus taught. Yes, baptism is mentioned after verse 23 but in reference to John. And when he was questioned about his baptism he spoke of Christ and that how (John 3:36) The one believing into the Son has everlasting life ...[Literal translation] or He that believes on the Son has life eternal, ... [Darby] | ||||||
30 | Isn't this verse saying that we rise to | Rom 6:4 | meusing | 56348 | ||
No, I am saying that those who are born again, follow thier Lord in baptism. Paul, in Rom 6:4 was taking to baptised, born again believers, drawing their attention to Christ and the sanctification we have in Him as a result of being justified, as explained in chapter 5. | ||||||
31 | Isn't this verse saying that we rise to | Rom 6:4 | meusing | 56328 | ||
It is important when reading the Bible, not to read into it what is not there. There is no reference in John 3:5 to baptism. Remember, Jesus was talking to Nicodemus, a religious ruler. In answer to his question Jesus compares physical birth with spiritual birth. He shows that the action of the Spirit is not physical and that EVERYONE who believe in Him is saved. There is no mention of baptism anywhere in the chapter. Baptism was and is the evidence of the new birth. |
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32 | Was Mary a virgin her whole life | Matt 1:25 | meusing | 48449 | ||
It is not the church we go to that saves us, whether Catholic or Protestant, it is Jesus Christ. The 'church' is an assembly of sinners redeemed by the blood of Christ. There are many tempermants, some feel worshipful in a liturgical setting, others feel worsip in a more free service, still it is not the service or litergy that saves us. If the leadership of the assembly denys the basics of the birth, death, resurrection, assention and coming of Jesus then that assembly has rejected the blood of Christ and we should look for another assembly of blood bought Christians who meet to worship God. That might be a little disjointed, but if you feel that you can worship Christ in the Baptist church ok, If that church leadership however starts to deny Jesus then it is ok to fellowship with other Christians where-ever they are. |
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33 | To meusing - response to Bible TRUTH | Bible general Archive 1 | meusing | 47901 | ||
God Bless. Pasters are to be dispensers of faith, not unbelief. 2 Cor 3:6 [It is He] Who has qualified us [making us to be fit and worthy and sufficient] as ministers and dispensers of a new covenant [of salvation through Christ], not [ministers] of the letter (of legally written code) but of the Spirit; for the code [of the Law] kills, but the [Holy] Spirit makes alive. [Jer. 31:31.] |
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34 | Is the Bible filled with TRUTH? | Bible general Archive 1 | meusing | 47899 | ||
I am sorry that your pastor has chosen to deny the Lord Jesus by denying His words. Here is what the Greek scholars say about the passage where Jesus promised the thief on the croos that he would be with Him that day in Paradise: (as you can see, the King James does translate that verse acurately.) A. T. Robertson wrote : Today shalt thou be with me in Paradise (Semeron met' emou esei en toi paradeisoi). However crude may have been the robber’s Messianic ideas Jesus clears the path for him. He promises him immediate and conscious fellowship after death with Christ in Paradise which is a Persian word and is used here not for any supposed intermediate state; but the very bliss of heaven itself. ------------------- your paster's other statment about 'My Father and I are one' meaning that they are like one just shows that he does not know his Greek. He is just rejecting the truth of God's word to fit his own unbelief. Again the Greek scholars verify that the KJV translated THAT verse accuratly: One (hen). Neuter, not masculine (heis). Not one person (cf. heis in Gal 3:28), but one essence or nature. ... The Pharisees had accused Jesus of making himself equal with God as his own special Father (Joh 5:18). Jesus then admitted and proved this claim (Joh 5:19-30). Now he states it tersely in this great saying repeated later (Joh 17:11, Joh 17:21). Note hen used in 1Co 3:3 of the oneness in work of the planter and the waterer and in Joh 17:11, Joh 17:23 of the hoped for unity of Christ’s disciples. This crisp statement is the climax of Christ’s claims concerning the relation between the Father and himself (the Son). They stir the Pharisees to uncontrollable anger. ---- I like what John Gill had to say : I and my Father are one. Not in person, for the Father must be a distinct person from the Son, and the Son a distinct person from the Father; and which is further manifest, from the use of the verb plural, "I and my Father", åóìåí, "we are one"; that is, in nature and essence, and perfections, particularly in power; since Christ is speaking of the impossibility of plucking any of the sheep, out of his own and his Father's hands; giving this as a reason for it, their unity of nature, and equality of power; so that it must be as impracticable to pluck them out of his hands, as out of his Father's, because he is equal with God the Father, and the one God with him. |
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35 | Different | John 3:16 | meusing | 47879 | ||
You asked "Am I his seed and did he come for me?" Neither. our sins seperated us from God. God sent His Son Jesus 'so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.' Eph 1:4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love Eph 1:5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, Eph 1:6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. Eph 1:7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace |
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36 | Different | John 3:16 | meusing | 47836 | ||
Ok, sorry I came on so strong. While Deut. 27 does say that the Children of Israel were to build an alter of stones, he very distictly commanded them to write on them ALL THE WORDS OF THE LAW. 27:3,8. Of course, all the law and even the teachings of Jesus do not provide us the power to keep them. That is only acomplished when we live and abide in Him. If we try to keep the law and even the teachings of Jesus in our own strength, we will fail. That is why Jesus came. that is the truth of the verse at the top of this page (John 3:16). |
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37 | Does not All hang on Love? mt 22:36-40 | Matt 6:24 | meusing | 46715 | ||
So you believe that God is everything. God is not His creation. Love is only part of what God is. so let us look at God, not love | ||||||
38 | Does not All hang on Love? mt 22:36-40 | Matt 6:24 | meusing | 46543 | ||
giam, you seem to be confusing eros love with agape love. Love does not define God, God defines what love is. the focus is to be on God, not love. to give an illustration, A judge here in Canada decided to show love to a convicted murderer and released him. His ex-wife died as a result and he is still loose. The judge acted on love not justice. All eros is not agape. We look to God not to eros |
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39 | Does not All hang on Love? mt 22:36-40 | Matt 6:24 | meusing | 46512 | ||
I think that you are confusing the emotion of Love with the attribute of Love which is chosing the best for the other no matter how I feel. That is how we can love others who hate us. Our focus is on God, not an emotion. Agape love is an act of the will. |
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40 | Does not All hang on Love? mt 22:36-40 | Matt 6:24 | meusing | 46485 | ||
God is Good, Satan is Evil. Please show us where God commands us to love Evil. God IS Love, not 'in' Love. if we love God we will hate evil. |
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