Results 21 - 40 of 575
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Results from: Notes Author: jlpangilinan Ordered by Date |
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Results | Verse | Author | ID# | |||
21 | Can you please explain tithing? | Deut 14:1 | jlpangilinan | 163340 | ||
Jeff, I believed that Christian is no longer required to give ten percent, but then I do not say that I am against giving in the way of love offering. If someone love to give half of his earning, or whatever part of it, it is acceptable to God, what I mean is no one required someone to give ten percent. Bible taught that tithing is very part of the law, and according to apostle paul it will not justified us: Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Did tithe or ten percent are really part of the law? Yes. The first Mosaic law on this subject is recorded in Le 27:30-32. Subsequent legislation regulated the destination of the tithes (Nu 18:21-24,26-28; De 12:5-6,11,17; 14:22-23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes (2Ch 31:5-6). And According to paul it will not justified us. Maybe you can explain to me that tithe is not part of the law? Please answer: Let me quote that verse you used: Lu 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. Christ said in that verse, that we must not leave the other undone? Right? What else of the law did you observed aside from tithing? Did you stone your brethren if you caught them in the act of adultery, did you not eat pork? Did you observe not to go out in the day of Sabbath? If you are not observing those laws and observe only the tithe which is part of it, it is the same that you leave the other undone! Then Christ will call us hypocrites! Please answer: My other argument, is that in new testament, Christ did not require His disciples to give tithe to Him or either the disciple require their members to give tithe to them, aside from that they specified of whom which have the authority to received tithes. Heb 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: Heb 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law. Levi, have a commandment to take tithes, according to the law, they come from loins of Abraham, did your pastors came from loins of Abraham? I still have more proof to argue about tithes, maybe we settle things, first then continue further God bless, |
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22 | Can you please explain tithing? | Deut 14:1 | jlpangilinan | 163291 | ||
Jeff, are you saying that tithe (ten percent) are still requirements for Christians. Did Jesus require us to give ten percent or whatever puposes of the heart? 2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. God bless, |
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23 | Biblically correct divorce | Matt 19:9 | jlpangilinan | 163144 | ||
its vice versa my friend, if God given commandments not just for husband it also for his wife. even before at the time of adam, God declare man and woman as one flesh. Ge 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. If law of fornication is appicable for man, it must be applicable in vice versa considering that they are one flesh. |
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24 | Can we change God's Will? | Mal 3:6 | jlpangilinan | 163030 | ||
Are you saying also that, bringing flood is God will? Meaning that even before the foundation of the earth it really God's will to bring flood to the time of Noah? If the flood in the time of noah is gods will, why He is angry to the fullfiment of his will? It God will, when Adam and eve fell to temtation? when adam and fell, why God angry and even curse them, if it is the fulfillment of his will? |
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25 | Can we change God's Will? | Mal 3:6 | jlpangilinan | 163028 | ||
so are you saying really that the prayer of moses is meant nothing to God. | ||||||
26 | Can we change God's Will? | Mal 3:6 | jlpangilinan | 163027 | ||
lets takes away the translation, lets discuss on what happened on that time, that after the prayer of moses, God repented of what he tought to do to israel. If we ignore that the prayer of moses did not mean nothing, then poor moses that in his writing I think he assume that his prayer done something to his people israelites. God bless, |
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27 | Can we change God's Will? | Mal 3:6 | jlpangilinan | 163026 | ||
So what do you mean by that? is the prayer of moses mean nothing? when God repent of what he thought to do his people, is not because moses prayer, but because of what? I will put that verses again: Note: Ex 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Ex 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. Ex 32:14 And the LORD repented of the evil which he thought to do unto his people. If you can see those verse, moses explain and wrote that after his prayers God repented of the evil he thought to do to his people. If we are going to accept your arguement on thoses verses you quoted, are you saying that the prayer of moses is mean nothing to God? Moses wrote different, I think. God bless, Is the prayer of moses mean nothing to God? |
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28 | Can we change God's Will? | Mal 3:6 | jlpangilinan | 162972 | ||
Ex 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Ex 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. Ex 32:14 And the LORD repented of the evil which he thought to do unto his people. Did moses prayer change the evil things that God though to do to his people? kindly explain those verse please. thanks |
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29 | What are Jesus' grandchildrens names? | Bible general Archive 2 | jlpangilinan | 136516 | ||
It is good to have here emmaus explaining those things! Its very new to me that Jesus Christ has a grandchildren! God forgive me but I laugh after reading the question regarding the grandchildren of Christ Jesus. God bless, |
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30 | Is hetero-anal sex a sin? | 2 Tim 2:20 | jlpangilinan | 132023 | ||
Nice shoot! | ||||||
31 | Integrity | Num 12:7 | jlpangilinan | 132022 | ||
How about mary and apostle paul, apostle paul are the most hardworking apostle of all times, because of him the Christianity possibly reach the place its such as yours and mine, did you consider that. Apostle paul exchange his riches and education to burden, he evangelize the word of God as no one can do. He has a good life and respected and highly educated, but he rejected that enable to served Christ. I am not degrading what moses did to his people, moses died and god buried him, paul was put behind bars because of his testimony of Christ, he was tutured, beheaded which was a very painful death. Paul This first imprisonment came at length to a close, Paul having been acquitted, probably because no witnesses appeared against him. Once more he set out on his missionary labours, probably visiting western and eastern Europe and Asia Minor. During this period of freedom he wrote his First Epistle to Timothy and his Epistle to Titus. The year of his release was signalized by the burning of Rome, which Nero saw fit to attribute to the Christians. A fierce persecution now broke out against the Christians. Paul was siezed, and once more conveyed to Rome a prisoner. During this imprisonment he probably wrote the Second Epistle to Timothy, the last he ever wrote. "There can be little doubt that he appered again at Nero's bar, and this time the charge did not break down. In all history there is not a more startling illustration of the irony of human life than this scene of Paul at the bar of Nero. On the judgment-seat, clad in the imperial purple, sat a man who, in a bad world, had attained the eminence of being the very worst and meanest being in it, a man stained with every crime, a man whose whole being was so steeped in every nameable and unnameable vice, that body and soul of him were, as some one said at the time, nothing but a compound of mud and blood; and in the prisoner's dock stood the best man the world possessed, his hair whitened with labours for the good of men and the glory of God. The trial ended: Paul was condemned, and delivered over to the executioner. He was led out of the city, with a crowd of the lowest rabble at his heels. The fatal spot was reached; he knelt beside the block; the headsman's axe gleamed in the sun and fell; and the head of the apostle of the world rolled down in the dust" (probably A.D. 66), four years before the fall of Jerusalem. |
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32 | who were the Sadducces and Parisees | Bible general Archive 2 | jlpangilinan | 127805 | ||
Sorry those previouis answers is not intended for you, I mistakenly posted it under your answer. Sorry. | ||||||
33 | who were the Sadducces and Parisees | Bible general Archive 2 | jlpangilinan | 127804 | ||
Here are information about them, you can find it your self in the scriptures following the quoted chapters and verses. EASTON BIBLE DICTIONARY ENTRY ON: Sadducees The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they are met with is in connection with John the Baptist's ministry. They came out to him when on the banks of the Jordan, and he said to them, "O generation of vipers, who hath warned you to flee from the wrath to come?" (Mt 3:7.) The next time they are spoken of they are represented as coming to our Lord tempting him. He calls them "hypocrites" and "a wicked and adulterous generation" (Mt 16:1-4; 22:23). The only reference to them in the Gospels of Mark (Mr 12:18-27) and Luke (Lu 20:27-38) is their attempting to ridicule the doctrine of the resurrection, which they denied, as they also denied the existence of angels. They are never mentioned in John's Gospel. There were many Sadducees among the "elders" of the Sanhedrin. They seem, indeed, to have been as numerous as the Pharisees (Ac 23:6). They showed their hatred of Jesus in taking part in his condemnation (Mt 16:21; 26:1-3,59; Mr 8:31; 15:1; Lu 9:22; 22:66). They endeavoured to prohibit the apostles from preaching the resurrection of Christ (Ac 2:24,31-32; 4:1-2; 5:17,24-28). They were the deists or sceptics of that age. They do not appear as a separate sect after the destruction of Jerusalem. EASTON BIBLE DICTIONARY ENTRY ON: Pharisees separatists (Heb persahin, from parash, "to separate"). They were probably the successors of the Assideans (i.e., the "pious"), a party that originated in the time of Antiochus Epiphanes in revolt against his heathenizing policy. The first mention of them is in a description by Josephus of the three sects or schools into which the Jews were divided (B.C. 145). The other two sects were the Essenes and the Sadducees. In the time of our Lord they were the popular party (Joh 7:48). They were extremely accurate and minute in all matters appertaining to the law of Moses (Mt 9:14; 23:15; Lu 11:39; 18:12). Paul, when brought before the council of Jerusalem, professed himself a Pharisee (Ac 23:6-8; 26:4-5). There was much that was sound in their creed, yet their system of religion was a form and nothing more. Theirs was a very lax morality (Mt 5:20; 15:4,8; 23:3,14,23,25; Joh 8:7). On the first notice of them in the New Testament (Mt 3:7), they are ranked by our Lord with the Sadducees as a "generation of vipers." They were noted for their self-righteousness and their pride (Mt 9:11; Lu 7:39; 18:11-12). They were frequently rebuked by our Lord (Mt 12:39; 16:1-4). From the very beginning of his ministry the Pharisees showed themselves bitter and persistent enemies of our Lord. They could not bear his doctrines, and they sought by every means to destroy his influence among the people. God bless, |
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34 | what is sin | Bible general Archive 2 | jlpangilinan | 127798 | ||
sin is the transgression of the law 1Jo 3:4 ¶ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. God bless, |
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35 | How our Loving God commanded such things | Bible general Archive 2 | jlpangilinan | 127488 | ||
Are you going to answer the questions, if not it is ok. My question is clear aboout killing infants against the laws thou shall not kill. I know the rule of this forum I have been here since 2001. This forum is not accepting "i think" "you think" but the answer with the scriptural proof. If someone can answer that question, it is a benefit for more people. Many person can be encountered and would be ask the same questions, do you think your quoted verses in your answer will do if a non believer will ask the same question with mine? we have to answer them! 1Pe 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: God bless, |
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36 | How a Loving and just God commanded such | Bible general Archive 2 | jlpangilinan | 127486 | ||
Thanks and God bless, | ||||||
37 | Why we have to suffer for the sin of Ada | Bible general Archive 2 | jlpangilinan | 127485 | ||
yes i got two answer from you. I intend to post it again after having the answer of emmaus to get other views. Thanks, |
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38 | Why we have to suffer from someone fault | Bible general Archive 2 | jlpangilinan | 127484 | ||
I dont know how do you reapeat your answer, As I remember this is the first time you give answer to this question. Anyway, why we have to suffered to the sin of adam Eze 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. If that verse is true then, why we have to die, sick and suffer just because adam fell. Why me my daughter has to suffered to the sin I did not committed, me myself has no choice to be adam decendants, why people has to suffer because of that two thick head of OT times. Kindly explain, you first answer is not clear to me, please be specific when answering question. you said "Remember that scripture doesn't say that we "got sick" because of Adam's sin. It says "all died." Death came by the sin of Adam. Death to the whole human race." Of we sick, because of the sin of adam and eve. Ge 3:16 ¶ Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Ge 3:17 ¶ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Ge 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; Ge 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Sickness and death came after disobedience sorrow came after disobedience. My wife, my mother and every woman had difficulties and pain of giving birth because of the curse to eve, why that curse will pass through generations, if the son will not bear the iniquity of his parents. God bless, |
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39 | How our Loving God commanded such things | Bible general Archive 2 | jlpangilinan | 127392 | ||
How the infants disobey Him? is the infants can define from right to wrong? 1Jo 3:4 ¶ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. How did the infants transgress law? Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. God bless, |
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40 | How our Loving God commanded such things | Bible general Archive 2 | jlpangilinan | 127391 | ||
I you think (althought what I want is an scriptures answer, and not what others think) argument can be made in warfare and capital punishement, what do you think God commanded to kill an infants, is that nations or idividual. If nations, are you saying that killing an infants in warfare is ok, what is the sin of the infants, are skilled in what is right and what is wrong? In warfare other may say it is because of self and nations defense, how killing an infants, what harm an infant can do to you, or a soldier so it is commanded to murder them? Again, what is the purpose of the commandments "thou shall not kill" if eventually you were commanded to murdered an infants? God bless, |
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