Results 21 - 40 of 46
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Results from: Answers On or After: Thu 12/31/70 Author: Jeshuafreak Ordered by Verse |
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Results | Verse | Author | ID# | |||
21 | Who succeeded Samson as king of Israel? | Judges | Jeshuafreak | 55214 | ||
Samson ....do you not mean Solomon? | ||||||
22 | How many israelites did Samson kill? | Judg 15:15 | Jeshuafreak | 55218 | ||
Judges 15 15 Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men. 16 Then Samson said, "With a donkey's jawbone I have made donkeys of them. [1] With a donkey's jawbone I have killed a thousand men." 17 When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi. [2] |
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23 | What did Ahab covet of Naboth? | 1 Kin 21:1 | Jeshuafreak | 52139 | ||
his vineyard | ||||||
24 | How many proverbs did Solomon speak? | Proverbs | Jeshuafreak | 52284 | ||
31 | ||||||
25 | scriptual references for Ezekiel 14:14 | Ezek 14:14 | Jeshuafreak | 55267 | ||
John Gill's Exposition of the Entire Bible **** Ezekiel 14:14 ***** http://www.gospelcom.net/eword/comments/ezekiel/gill/ezekiel14.htm ****** Verse 14. Though these three men, Noah, Daniel, and Job, were in it,.... In the sinning land, and made intercession for it, that the famine might be removed, and the inhabitants of it be saved alive, this would not be granted; though they were men that found favour in the sight of God, and were eminent for prayer, and successful in it, and the means of saving many; as Noah his family, by preparing an ark according to the will of God; and Daniel was an instrument of saving the lives of his companions, and of the wise men of Chaldea; and Job, by his prayer for his friends, prevented the wrath of God, that was kindled against them, coming upon them; and yet, if they had been upon the spot at this time, their intercession for this people would have been of no avail; the decree was gone forth, and was not to be called in; it was unalterable, and God was inexorable: nor could it have been depended upon, if this declaration had not been made, that their prayers would have been effectual, had they been upon the spot, and put them up for this nation; since it might be observed, that the old world was not saved from a deluge in Noah's time, only he and his family; nor were the people of the Jews preserved from captivity in Daniel's time, nor even he himself; nor were Job's children saved, though he was greatly concerned for them: it may be observed from hence, that there was such a man as Job, as well as Noah and Daniel; and that the latter, though a young man, not above thirty years of age, at this time, yet was become very famous, not only for his dignity and grandeur in Babylon, but for his religion and piety; and is placed between those two great men, Noah and Job; and being a person now living, precludes any argument being formed by the Papists, in favour of the intercession of departed saints; and which would not be conclusive from such a supposition as here made, had they been all such as had departed this life; see Jeremiah 15:1; the design of the whole is only to show that the prayers of the best of men would not have prevailed with the Lord to avert his judgments from a people that had so grievously sinned against him: they should deliver [but] their own souls by their righteousness, saith the Lord; as Noah was saved at the time of the flood; Daniel in the captivity; and Job midst his great afflictions: this is to be understood not of the eternal salvation of the souls of these men, which is not, nor can it be, by works of righteousness done by the best of men; by these men cannot be justified in the sight of God, and so not saved; but of temporal salvation, of the salvation of their souls or lives from temporal calamities. Besides, these men had knowledge of another and better righteousness than their own, and believed in it, and trusted to it, even the righteousness of faith, the righteousness of Christ received by faith Noah was both an heir and a preacher of the righteousness which is by faith; and Daniel knew that it was one branch of the Messiah's work to bring in everlasting righteousness; and Job was fully persuaded that his Redeemer lived, by whom he should be justified, Hebrews 11:7. |
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26 | How does God say that we rob him? | Mal 3:8 | Jeshuafreak | 52281 | ||
tithes and offerings | ||||||
27 | rock foundation | Matt 7:24 | Jeshuafreak | 53573 | ||
John Gill's Exposition of the Entire Bible http://www.gospelcom.net/eword/comments/matthew/gill/matthew7.htm ***Matthew 7 Verse 24. Therefore whosoever heareth these sayings of mine,.... The comparison in this, and the following verses, is the concluding part of our Lord's discourses upon the mount, which are meant by these sayings, or doctrines, he here speaks of; and as he had in some foregoing verses chiefly respect to preachers, so here, to hearers, his disciples and followers in general. The subject of this comparison, in Luke 6:47 is, "whosoever cometh unto me"; as all that are given to Christ by the Father will do, sooner or later: such whom he encourages to come to him, are they that labour and are heavy laden; and they that come aright, come as poor perishing sinners; they believe in him, give up themselves to him, to be saved by him with an everlasting salvation; all which is owing to efficacious grace. These hear his sayings, as doctrines, not merely externally, but internally, having ears to hear given unto them, so as to understand them, love them, believe them, feel the power, taste the sweetness, and have a delightful relish of them; and such an one hears them, and doth them: he is not only an hearer, but a doer of the word of the Gospel; the doctrines of it he receives in the love of them, and exercises faith on them; upon Christ, his grace and righteousness held forth in them, which is the great work and business of a Christian, he is to do, and does do in this life: the ordinances of it he cheerfully obeys; and all the duties of religion he performs from love to Christ, without any view to obtain eternal life hereby, which he only expects from Christ, as his sayings and doctrines direct him. The comparison follows, I will liken him to a wise man, which built his house upon a rock. Luke says, "he is like a man which built an house, and digged deep, and laid the foundation a rock." Every believer is a builder; the house he builds, is his own soul, and the salvation of it; in order to which he digs deep, till he comes to a rock, to a good foundation; he searches diligently into the Scriptures of truth; he constantly attends the ministry of the word; he inquires of Gospel preachers, and other saints, the way of salvation; which having found, he lays the whole stress of his salvation on the rock of ages, which rock is Christ: he makes him the foundation of all his hopes of eternal life and happiness; which is the foundation God has laid in Zion; and which has been laid ministerially by the prophets of the Old, and the apostles of the New Testament; and by believers themselves, when they build their faith and hope upon it. This foundation, the person, blood, and righteousness of Christ, is as a rock, firm and strong, will bear the whole weight that is laid upon it; it is sure and certain, it will never give way; it is immoveable and everlasting; the house built upon it stands safe and sure. |
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28 | divinlyinspiredsilks, can we be unsaved? | Matt 19:9 | Jeshuafreak | 52588 | ||
Funny you should ask that today. John McArthur just addressed that very issue on 'Grace to You' today. Go to http://www.oneplace.com/Ministries/Grace_to_You/Default.asp To listen to todays broadcast. The Grip of God Romans 8:28-30 |
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29 | Which verse impress you the most. Share | Mark 4:35 | Jeshuafreak | 56578 | ||
are you trying to get your homework done? Sounds like a homework question |
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30 | Yes, part of my homework. | Mark 4:35 | Jeshuafreak | 57091 | ||
lol... thought so | ||||||
31 | What is the kingdom of God? | Luke 12:32 | Jeshuafreak | 53040 | ||
John Gill's Exposition of the Entire Bible**** http://www.gospelcom.net/eword/comments/luke/gill/luke12.htm****** Verse 32. Fear not little flock,.... these words are particularly directed to the immediate apostles and disciples of Christ; but are true of all the saints in all ages of time, who are compared to a "flock of sheep," being separated from the rest of the world in election, redemption, and the effectual calling, and being folded together in a Gospel church state; and also for their patience, meekness, humility, and harmlessness: these are a "little" flock; few in number, when compared with the wicked of the world; and mean and despicable in the account of men; and little in their own eyes: these are subject to many "fears"; some relate to their outward state, and condition, as that they shall want food and raiment, and not have the necessaries of life; which seems to be in the first place here intended, as appears from the context: and some regard their spiritual and eternal estate, as lest they should have no interest in the love of God, and in the covenant, in the blessings and promises of his grace; lest they should not belong to Christ; or the good work of grace should not be begun in them; or that they should not persevere to the end, and should at last miscarry of eternal life and happiness: and these fears arise from a body of sin, from the temptations of Satan, the hidings of God's face, and the prevalence of unbelief; for they have no true reason for them: God is on their side, and will not leave, nor forsake them, nor shall they want any good thing Christ is their shepherd, and he has bought them, with his own blood, and will lose none of them; and therefore they need not fear being taken care of both in soul and body, for time and eternity: and especially when what follows is considered, for it is your Father's good pleasure to give you the kingdom; not only the Gospel, and the knowledge of the mysteries of it; nor the Gospel church state, and a right to all its ordinances; nor only the kingdom of grace, which cannot be moved; but the kingdom of glory: and which is a gift unto them, not obtained by any deserts or works of theirs; nor is their right unto, and enjoyment of it depending upon any such thing: and it their Father's gift, who is so by adopting grace, and through Christ Jesus their Lord; and which he gives according to his sovereign will and pleasure, and with a good will, delighting in them, and rejoicing over them to do them good, both here and hereafter: so that they may depend upon every good thing needful for them both in this world, and in the world to come; nor should they indulge anxious cares, or slavish fears |
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32 | Luke 14:26 and other matters | Luke 14:26 | Jeshuafreak | 53042 | ||
John Gill's Exposition of the Entire Bible**** http://www.gospelcom.net/eword/comments/luke/gill/luke14.htm ***** Verse 26. If any man come to me,.... Not in a corporeal, but in a spiritual way; nor barely to hear him preach; but so come, as that he believes in him, applies to him for grace, pardon, righteousness, life, and salvation; professes to be his, submits to his ordinances, and desires to be a disciple of his; and hate not his father and mother, and wife and children, and brethren and sisters, yea, and his own life also, he cannot be my disciple: not that proper hatred of any, or all of these, is enjoined by Christ; for this would be contrary to the laws of God, to the first principles of nature, to all humanity, to the light of nature, to reason and divine revelation: but that these are not to be preferred to Christ, or loved more than he, as it is explained in Matthew 10:37 yea, these are to be neglected and forsaken, and turned from with indignation and resentment, when they stand in the way of the honour and interest of Christ, and dissuade from his service: such who would be accounted the disciples of Christ, should be ready to part with their dearest relations and friends, with the greatest enjoyment of life, and with life itself, when Christ calls for it; or otherwise they are not worthy to be called his disciples. The Ethiopic version inserts, "his house," into the account. |
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33 | What is to be understood or what maybe t | Luke 16:8 | Jeshuafreak | 52722 | ||
John Wesley comentery: http://www.gospelcom.net/eword/comments/luke/mhc/luke16.htm Verses 1-12 Whatever we have, the property of it is God's; we have only the use of it, according to the direction of our great Lord, and for his honour. This steward wasted his lord's goods. And we are all liable to the same charge; we have not made due improvement of what God has trusted us with. The steward cannot deny it; he must make up his accounts, and be gone. This may teach us that death will come, and deprive us of the opportunities we now have. The steward will make friends of his lord's debtors or tenants, by striking off a considerable part of their debt to his lord. The lord referred to in this parable commended not the fraud, but the policy of the steward. In that respect alone is it so noticed. Worldly men, in the choice of their object, are foolish; but in their activity, and perseverance, they are often wiser than believers. The unjust steward is not set before us as an example in cheating his master, or to justify any dishonesty, but to point out the careful ways of worldly men. It would be well if the children of light would learn wisdom from the men of the world, and would as earnestly pursue their better object. The true riches signify spiritual blessings; and if a man spends upon himself, or hoards up what God has trusted to him, as to outward things, what evidence can he have, that he is an heir of God through Christ? The riches of this world are deceitful and uncertain. Let us be convinced that those are truly rich, and very rich, who are rich in faith, and rich toward God, rich in Christ, in the promises; let us then lay up our treasure in heaven, and expect our portion from thence. 16:8 And the lord commended a the unjust steward, because he had done wisely: for the b children of this world are in their generation wiser than the children of light. (a) This parable does not approve the steward's evil dealing, for it was definitely theft: but parables are set forth to show a thing in a secret way, and as it were, to present the truth by means of an allegory, even though it may not be exact: so that by this parable Christ means to teach us that worldly men are more clever in the affairs of this world than the children of God are diligent for everlasting life. (b) Men that are given to this present life, contrary to whom are the children of light: Paul calls the former carnal and the latter spiritual.------------- The Geneva Study Bible states------- http://www.gospelcom.net/eword/comments/luke/geneva/luke16.htm 16:9 And I say unto you, Make to yourselves friends of the mammon c of unrighteousness; that, when ye fail, they may receive you into everlasting d habitations. (c) This is not spoken of goods that are gotten wrongly, for God will have our bountifulness to the poor proceed and come from a good fountain: but he calls those things riches of iniquity which men use wickedly. (d) That is, the poor Christians: for they are the inheritors of these habitations; Theophylact.----------- John Gill's Exposition is quite lengthy read it at the site-------http://www.gospelcom.net/eword/comments/luke/gill/luke16.htm----Jeshuafreak |
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34 | Predestination of each individual? | Rom 8:29 | Jeshuafreak | 52853 | ||
Romans 8 (NIV)********* 28And we know that in all things God works for the good of those who love him,[1] who[2] have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. 31What, then, shall we say in response to this? If God is for us, who can be against us?********** Ephesians 1 4For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5he[1] predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will-- 6to the praise of his glorious grace, which he has freely given us in the One he loves. ******* Ephesians 1 10to be put into effect when the times will have reached their fulfillment--to bring all things in heaven and on earth together under one head, even Christ. 11In him we were also chosen,[1] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12in order that we, who were the first to hope in Christ, might be for the praise of his glory. ******* And that is all i found Hope this helped you.****SEARCH HERE**** http://www.biblegateway.com/cgi-bin/bible/ |
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35 | Is premarital sex a sin? | 1 Corinthians | Jeshuafreak | 52859 | ||
sex was designed for marriage. The Bible condemns not only adultery, but premarital sex, or fornication (Mk 7:21; Eph 5:5; Heb 13:4). The wisdom of our Christian tradition teaches us that only the complete commitment to one another that comes with marriage is the proper setting for sexual intimacy. Marriage is much more than just "a piece of paper." It is only in marriage that we publicly give ourselves to each other, belong to each other, become responsible for one another, "in good times and in bad, in sickness and in health," all the days of our lives******** http://www.brasstacks.org/premarital-sex/tant.htm (here is what I found for you.) "Flee sexual immorality. Every sin that a man does is outside the body; but he who commits sexual immorality sins against his own body" (I Corinthians 6:18). |
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36 | It is better to marry than_____" | 1 Cor 7:9 | Jeshuafreak | 52144 | ||
to burn with passion. | ||||||
37 | is it wrong to masterbate? | 1 Cor 7:9 | Jeshuafreak | 52145 | ||
1 Corinthians 7:9 | ||||||
38 | Is Interracial marriage Bible supported? | 2 Corinthians | Jeshuafreak | 52945 | ||
We are all one race. The bible says we are all of one blood. We are members of the human race. Ken Ham was on truths that transform. http://www.crministries.org/TTTarchive.htm--- "One Blood; The Biblical Answer to Racism" Part 2 WED - 05/22 Speech by Ken Ham ********Did you know that racism has been fostered by the theory of evolution? Find out how–listen in! ------------------------------------------------------------------------ "One Blood; The Biblical Answer to Racism" Part 1 TUE - 05/21 Speech by Ken Ham ****** Ken Ham gives you the facts about the evolutionary concept of racism in today’s revealing broadcast. ****ONE BLOOD: The Biblical Answer to Racism by Ken Ham, Carl Wieland, and Don Batten More than half a century has passed since the horrors of the Nazi racial extermination camps were revealed to a disbelieving world. Yet the battle of ethnic hate and violence remains one of the burning issues of our time. Billions of dollars are spent fighting it. Oprah devotes entire programs to it. Presidents consult civic and religious leaders; everyone seems to be wrestling with the problems of racial prejudice, yet solutions evade us. But what does "race" really mean? Are there really multiple races of humans, and where did this concept originate? The Bible says in Acts 17:26 that God has "made of one blood all nations of men for to dwell on all the face of the earth." So, is there really such a thing as "the white race', or "the black race"? You will be astounded at the easy-to-understand scientific facts, and how they line up with the often-overlooked simplicity of God's Word. In this ground-breaking book, you will read, perhaps for the first time, about racism's evolutionary connections, and the powerful answer from Genesis. For a real solution to ethnic hatred, read this copy of One Blood. You'll see this explosive debate in a whole new, startling light.***** http://www.christiananswers.net/catalog/bk-oneblood.html |
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39 | DO NOT BE YOKED WITH UNBELIEVERS.... | 2 Cor 6:14 | Jeshuafreak | 53502 | ||
Dear Heaven- I have been where you are at minus the child. I was married to a woman who seemed to love God but in the course of marriage we ended up having a miscarriage. This pushed me closer to the Lord and pushed her away. My analysis of the situation is that neither my ex-wife or your boyfriend ever truelly walked with the Lord. They only confessed with their lips but didn't truely believe in their heart. Once you taste the truth you can never go back to swallowing the lie. If one truelly is saved they can never lose their salvation. Trust me I know first hand I tried to walk away and I knew better, but here I am struggling it out one day at a time. I know without a doubt that I am saved and that jesus Christ has me in the cnter of the palm of His hand and no one or nothing can get me out. I echo another you must get yourself and child into a healthy well balanced church. There are godly councelors there. Don't stop praying for your boyfriend's salvation. God bless you Heaven and take care.-Jeshuafreak |
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40 | PRAISE IS WHAT I DO | Phil 4:4 | Jeshuafreak | 55269 | ||
"Rejoice in the Lord alway" Philippians 4:4 *****A.W. Pink**** http://grace-for-today.com/637.htm Why should I, who am by nature no different from the careless and godless throngs all around, have been chosen in Christ before the foundation of the world and now blest with all spiritual blessings in the heavenlies in Him? Why was I, that once was an alien and a rebel, signaled out for such wondrous favors? Ah, that is something I cannot fathom. Such grace, such love, "passeth knowledge." But if my mind is unable to discern a reason, my heart can express its gratitude in praise and adoration. But not only should I be grateful to God for His grace toward me in the past, His present dealings will fill me with thanksgivings. What is the force of that word "Rejoice in the Lord alway" (Phil. 4:4)? Mark it is not "Rejoice in the Saviour", but we are to "Rejoice in the Lord", as "Lord", As THE MASTER OF EVERY CIRCUMSTANCE. Need we remind the reader that when the apostle penned these words he was himself a prisoner in the hands of the Roman government. A long course of affliction and suffering lay behind him. Perils on land and perils on sea, hunger and thirst, scourging and stoning, had all been experienced. He had been persecuted by those within the church as well as by those without: the very ones who ought to have stood by him had forsaken him. And still he writes, "Rejoice in the Lord alway" What was the secret of his peace and happiness? Ah! had not this same apostle written, "And we know that all things work tegether for good to them that love God, to them who are the called according to His purpose" (Rom. 8:28)? But how did he, and how do we, "know", that all things work together for good? The answer is, Because all things are under the control of and are being regulated by the Supreme Sovereign, and because He has naught but thoughts of love toward His own, then "all things are so ordered by Him that they are MADE TO MINISTER TO OUR ULTIMATE GOOD. It is for this cause we are to give "thanks always for all things unto God and the Father in the name of our Lord Jesus Christ" (Eph. 5:20). Yes, give thanks for "all things" for, as it has been well said "Our disappointments are but His appointments." To the one who delights in the sovereignty of God the clouds not only have a 'silver lining' but they are silvern all through, the darkness only serving to offset the light! |
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