Results 141 - 160 of 165
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Results from: Notes Author: Radioman Ordered by Date |
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Results | Verse | Author | ID# | |||
141 | Defining Truth | Josh 10:12 | Radioman | 6482 | ||
Prov 17:28 Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent. (Better to remain silent and be thought a fool than to open one's mouth and remove all doubt.) Prov 15:14 The mind of the intelligent seeks knowledge, But the mouth of fools feeds on folly. Prov 20:3 Keeping away from strife is an honor for a man, But any fool will quarrel. Prov 1:7 The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. Prov 1:22 "How long, O naive ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? Prov 1:32 "For the waywardness of the naive will kill them, And the complacency of fools will destroy them. Prov 3:35 The wise will inherit honor, But fools display dishonor. Prov 8:5 "O naive ones, understand prudence; And, O fools, understand wisdom. Prov 10:1 The proverbs of Solomon. A wise son makes a father glad, But a foolish son is a grief to his mother. Prov 10:8 The wise of heart will receive commands, But a babbling fool will be ruined. Prov 10:10 He who winks the eye causes trouble, And a babbling fool will be ruined. Prov 10:14 Wise men store up knowledge, But with the mouth of the foolish, ruin is at hand. Prov 10:21 The lips of the righteous feed many, But fools die for lack of understanding. Prov 11:29 He who troubles his own house will inherit wind, And the foolish will be servant to the wisehearted. Prov 12:15 The way of a fool is right in his own eyes, But a wise man is he who listens to counsel. Prov 12:16 A fool's anger is known at once, But a prudent man conceals dishonor. Prov 12:23 A prudent man conceals knowledge, But the heart of fools proclaims folly. Prov 13:16 Every prudent man acts with knowledge, But a fool displays folly. Prov 13:20 He who walks with wise men will be wise, But the companion of fools will suffer harm. Prov 14:3 In the mouth of the foolish is a rod for his back, But the lips of the wise will protect them. Prov 14:7 Leave the presence of a fool, Or you will not discern words of knowledge. Prov 14:8 The wisdom of the sensible is to understand his way, But the foolishness of fools is deceit. Prov 14:16 A wise man is cautious and turns away from evil, But a fool is arrogant and careless. Prov 14:18 The naive inherit foolishness, But the sensible are crowned with knowledge. Prov 14:24 The crown of the wise is their riches, But the folly of fools is foolishness. Prov 15:2 The tongue of the wise makes knowledge acceptable, But the mouth of fools spouts folly. Prov 15:7 The lips of the wise spread knowledge, But the hearts of fools are not so. Prov 16:22 Understanding is a fountain of life to one who has it, But the discipline of fools is folly. Prov 17:10 A rebuke goes deeper into one who has understanding Than a hundred blows into a fool. Prov 17:16 Why is there a price in the hand of a fool to buy wisdom, When he has no sense? Prov 17:24 Wisdom is in the presence of the one who has understanding, But the eyes of a fool are on the ends of the earth. Prov 18:2 A fool does not delight in understanding, But only in revealing his own mind. Prov 18:7 A fool's mouth is his ruin, And his lips are the snare of his soul. Prov 19:1 Better is a poor man who walks in his integrity Than he who is perverse in speech and is a fool. Prov 23:9 Do not speak in the hearing of a fool, For he will despise the wisdom of your words. Prov 26:4 Do not answer a fool according to his folly, Or you will also be like him. Prov 26:5 Answer a fool as his folly deserves, That he not be wise in his own eyes. Prov 26:11 Like a dog that returns to its vomit Is a fool who repeats his folly. Prov 26:12 Do you see a man wise in his own eyes? There is more hope for a fool than for him. Prov 28:26 He who trusts in his own heart is a fool, But he who walks wisely will be delivered. Prov 29:9 When a wise man has a controversy with a foolish man, The foolish man either rages or laughs, and there is no rest. Prov 29:20 Do you see a man who is hasty in his words? There is more hope for a fool than for him. |
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142 | Binding and Loosing power over darkness? | Matt 18:18 | Radioman | 5902 | ||
What covenant? I do not see any mention of the word covenant in John 1:14; 3:16; 5:24; 20:31; Romans 10:9,10,13, etc. | ||||||
143 | Babies in heaven when they die? | Bible general Archive 1 | Radioman | 5900 | ||
1) "...so also are all other elect persons who are incapable of being outwardly called by the ministry of the Word." NASB Romans 10:13-14 for "WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED." How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 2) The implication that non-elect babies go to hell to suffer eternal torment and torture is both cruel and absurd. 3) "Also, faithful members of the covenant have the right, based upon the promises of God, to expect that God will work in their children. Thus, Christians who lose a child may be comforted thus, but unbelievers may not." Surprise! Bulletin! Hello? God does not have any grandchildren, contrary to your doctrine. 4) "...it doesn't work unless you have Reformed soteriology." I don't believe I've ever had that. Is it something you can get by drinking from a public water fountain? |
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144 | Church Age? | Acts 2:17 | Radioman | 5553 | ||
You say: "These things will take place only after the rapture of the Church." If this is so, then why does Peter say in Acts 2:16, "But this is that which was spoken by the prophet Joel"? Verse 17 goes on to say: "And it shall come to pass in the last days." We are in the last days. We have been in the last days since Jesus opened his eyes in a manger in Bethlehem. Answer (short): In Acts 2:17 the phrase " 'last days' refers to the present era of redemptive history from the first coming of Christ (Heb 1:2; 1 Pet 1:20; 1 John 2:18) to his return." (p. 1636, MacArthur Study Bible, Word Publishing, 1997). Answer (full): "LAST DAYS. In the passage quoted from Joel the Hebrew has 'after this' and the Septuagint 'after these things.' Peter interprets the passage as referring specifically to the latter days of the new covenant in contrast to the former days of the old covenant." At the time of Acts chapter 2, "the age of Messianic fulfillment" had "arrived." (p. 1575, Zondervan NASB Study Bible, edited by Kenneth Barker, Zondervan, 1999) "Last Day(s), Latter Days, Last Times. There are problems with the terminology of 'the latter days' in that, for example, the King James Version quite often refers to 'the latter days,' an expression not found in modern translations. Further, it is not always clear whether 'the latter days' means a somewhat later period than that of the writer or the latest times of all, the end of the world. There are also expressions that locate the day being discussed in the time of the speaker. Care is needed as we approach the passages that use these terms." (pp. 464-465, Baker Theological Dictionary of the Bible, Walter A. Elwell, editor, Baker Books, 1996) |
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145 | Where's the line? | 2 Tim 2:23 | Radioman | 5552 | ||
I agree entirely with your well-stated answer. Unfortunately, the people who need it most won't get it. The fact that it applies to them will roll right off their back, or their mane as the case may be. "Do you have any Scriptural support for the idea of human free will?" Apparently the person you asked has no Scriptural support. If they did, I'm sure they would be eager to tell you what it is. |
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146 | Is God responsible for evil? | Bible general Archive 1 | Radioman | 5549 | ||
Forrest, you need not apologize. I'm the one who needs to apologize. Charis is right, "Fear not, Radioman's bark is worse than his bite :-)" Actually, I don't bite. I owe you an apology. I was wrong. Please accept my belated apology. I was reading too fast and honestly did not notice that what you were doing was making corrections to your copy and then reposting it, which is perfectly legitimate. According to the respondents to this Forum, there are at least half a dozen unforgivable sins. But neither a misspelling nor a typographical error constitutes unpardonable sin. If anything, you are to be commended for taking care to proofread and edit your submissions. Keep up the good work. Let no one say of you that you are "monitoring the questions in an inferior way." Again it was wrong of me to come down on you the way I did. -Radioman |
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147 | Does God have free will? | Bible general Archive 1 | Radioman | 5541 | ||
"Actually the question is not absurd at all." Yes, it is. Moreover, it is FOOLISH, balmy, crazy, harebrained, insane, loony, preposterous, silly, and wacky. |
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148 | How did evil arise? | Bible general Archive 1 | Radioman | 5398 | ||
You want to know the truth and need to know, but banging you with doctrine won't help? Pray tell, what will help? If the answer to your question is not to be found in Bible doctrine, then where is it to be found? What would you like folks to be banging you with? Reader's Digest, Popular Mechanics, Southern Living, TV Guide, philosophy, New Age crystals, opinions off the top of people's heads with no supporting Scriptural reference? If you truly do not want Bible doctrine and a clear explanation from Scriptue, I can recommend about a dozen posters on this Forum who will be glad to oblige you. |
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149 | Why do you believe the earth revolves? | Josh 10:12 | Radioman | 5394 | ||
My recommendation regarding answering Lionstrong: KVJ Pr 26:4 Answer not a fool according to his folly, lest thou also be like unto him. Pr 26:5 Answer a fool according to his folly, lest he be wise in his own conceit. TEV Proverbs 26:4-5 If you answer a silly question, you are just as silly as the person who asked it. Give a silly answer to a silly question, and the one who asked it will realize that he's not as smart as he thinks. God's Word Version 26:4-5 Do not answer a fool with his own stupidity, or you will be like him. Answer a fool with his own stupidity, or he will think he is wise. Radioman |
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150 | Is God responsible for evil? | Bible general Archive 1 | Radioman | 5366 | ||
It is considered poor Internet etiquette to post copy after copy after copy of the same answer. | ||||||
151 | Did God create evil? | Bible general Archive 1 | Radioman | 5364 | ||
It is considered poor Internet etiquette to post copy after copy after copy of the same answer. | ||||||
152 | Did God create evil? | Bible general Archive 1 | Radioman | 5363 | ||
Thank you for your answers. | ||||||
153 | Did God create evil? | Bible general Archive 1 | Radioman | 5360 | ||
Thanks for your answer(s). | ||||||
154 | How close can we get to God? | Is 62:5 | Radioman | 4672 | ||
I shall be eternally grateful that I am NOT Benny Hinn. | ||||||
155 | How can Jesus be tempted if He is God? | Heb 4:15 | Radioman | 4666 | ||
2 Proverbs 1:1 Be not drawn into dispute concerning neither the King James Only controversy, Eternal Security vs Eternal Insecurity, nor Calvinism vs Arminianism. 1:2 For it tendeth only to frustration. The major portion of thy brethren neither can nor will understand the issues. 1:3 Neither will they answer thee according to Scripture, reason or logic. But their answer proceedeth out of their own emotions and the imaginings of their hearts. 1:4 Take heed unto thyself lest thou assay to challenge their pet beliefs, 1:5 For in the day that thou challengeth therof, they shall turn on thee and rend thee to pieces; 1:6 Insomuch that, if it were possible, even the very elect should be utterly cut off from all rational thought; and that without remedy. 1:7 Cast not thy learning before them that despise learning of any and every kind. |
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156 | trinity elijah | Bible general Archive 1 | Radioman | 4665 | ||
2 Proverbs 1:1 Be not drawn into dispute concerning neither the King James Only controversy, Eternal Security vs Eternal Insecurity, nor Calvinism vs Arminianism. 1:2 For it tendeth only to frustration. The major portion of thy brethren neither can nor will understand the issues. 1:3 Neither will they answer thee according to Scripture, reason or logic. But their answer proceedeth out of their own emotions and the imaginings of their hearts. 1:4 Take heed unto thyself lest thou assay to challenge their pet beliefs, 1:5 For in the day that thou challengeth therof, they shall turn on thee and rend thee to pieces; 1:6 Insomuch that, if it were possible, even the very elect should be utterly cut off from all rational thought; and that without remedy. 1:7 Cast not thy learning before them that despise learning of any kind. |
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157 | Are Jesus' Two Commandments Easy? | Matt 22:40 | Radioman | 4388 | ||
Regardimg the first and great commandment and the second, which is like unto it, the question does not call for a lengthy harangue about the choice of the word "reduce." Rather the question is: "Is keeping them easy?" With bated breath we still await an answer to the REAL question, "Is keeping them easy?" I believe that's a direct question that can be answered Yes or No. | ||||||
158 | Communion, how often? | 1 Cor 11:25 | Radioman | 4387 | ||
The original question is: How often should communion be taken (received)? How does Passover relate to the original question? Since Passover is observed only ONCE a year, does that mean you think communion should be served only ONCE a year? | ||||||
159 | What is guilt? | Rom 8:1 | Radioman | 4386 | ||
"guilt is feeling that we feel when laws are breached." Guilt is a feeling, but it is not merely a subjective feeling. It is also an objective fact. Guilt is the "fact of having committed a breach of conduct especially violating law and involving a penalty." "The guilt we feel can be ours or someone elses ie; when a plate is broken by a child and another child runs away crying.They feel the guilt of the broken plate,even though it is not their guilt. That is why we are no longer under the old law." "They feel the guilt of the broken plate,even though it is not their guilt. That is why we are no longer under the old law." Are you sure? Is this your Final Answer? I don't think so. The reason we are no longer under the Law is that, since Christ's death on the cross, we are now under Grace. |
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160 | How close can we get to God? | Is 62:5 | Radioman | 4383 | ||
I believe there is no limit to how close one can get to God, except perhaps the limits we place upon ourselves. "As close as our calling requiures." What does that mean? Define calling. Do you mean the more important job we have in our service to God, the more we rate getting closer to Him? Or that the more superior our ministry is to that of others, the closer we get than they do? I have no Scripture to support the idea that there is a limit on how close we can get to God nor to prove that how close we can get depends on our calling. Do you have a CLEAR verse of Scripture to support your assertion? I notice there's not one verse of Scripture cited in your answer to Nolan Keck's question. |
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