Results 1141 - 1160 of 1290
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: jlpangilinan Ordered by Date |
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Results | Verse | Author | ID# | |||
1141 | How long until Paul left? | Acts | jlpangilinan | 22592 | ||
Dude4Christ, Welcome to the Forum!!! Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" (Ac 9:27), but was soon obliged to flee (Ac 9:25; 2Co 11:33) Paul Immediately after his conversion he retired into the solitudes of Arabia (Ga 1:17), perhaps of "Sinai in Arabia," for the purpose, probably, of devout study and meditation on the marvellous revelation that had been made to him. "A veil of thick darkness hangs over this visit to Arabia. Of the scenes among which he moved, of the thoughts and occupations which engaged him while there, of all the circumstances of a crisis which must have shaped the whole tenor of his after-life, absolutely nothing is known. 'Immediately,' says St. Paul, 'I went away into Arabia.' The historian passes over the incident (comp. Ac 9:23; 1Ki 11:38-39). It is a mysterious pause, a moment of suspense, in the apostle's history, a breathless calm, which ushers in the tumultuous storm of his active missionary life." Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" (Ac 9:27), but was soon obliged to flee (Ac 9:25; 2Co 11:33) from the Jews and betake himself to Jerusalem. Here he tarried for three weeks, but was again forced to flee (Ac 9:28-29) from persecution. He now returned to his native Tarsus (Ga 1:21), where, for probably about three years, we lose sight of him. The time had not yet come for his entering on his great life-work of preaching the gospel to the Gentiles. |
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1142 | Is it God's will to tithe in pres. time? | Mal 3:8 | jlpangilinan | 22590 | ||
It sounds you came from a long mission. If I am correct praise the Lord! I know you did the good of Christ in many souls. I read many possitive post about you they are right! your explaination is not just about the content but formation from it. I have read some of your posting ( I mentioned it "some" because I am not able yet to read all its too many)I learn from it. God bless, Johnny |
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1143 | Do we tithe on our net or gross? | Mal 3:8 | jlpangilinan | 22589 | ||
Applessed, I know that abraham gave his tithe. Additional input. But where he got the things that mentioned there Ge 14:17 ¶ And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale. 17. Ge 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. Ge 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: Ge 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. If you read it from Ge 14:17, Abraham slaughter Kings, and took thier goods and gave the tithe of all. Do you think Jesus Christ will tolerate us if we practice that kind of giving at this time. Do you think Jesus Christ will tolerate us if we going to slauther somebody bad or good people and take them goods and gave tithe of all. Sometimes some pastors when the taught tithes gave that passages focus just on that verse, they dont try to read it from verse 17. Just a clarification. God bless, Johnny |
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1144 | Do we tithe on our net or gross? | Mal 3:8 | jlpangilinan | 22464 | ||
Applessed, You dont have to pay tithe base on your net or gross, it is based on what how much you love to give. If you heard of a teaching that, you should give 10 percent of your income (net or gross) it different from the teaching of Jesus Christ. Tithe is a requirement and a very important part of Jewish religion: The first Mosaic law on this subject is recorded in Le 27:30-32. Subsequent legislation regulated the destination of the tithes (Nu 18:21-24,26-28; De 12:5-6,11,17; 14:22-23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes (2Ch 31:5-6). The neglect of this duty was sternly rebuked by the prophets (Am 4:4; Mal 3:8-10). But in the time of Jesus Christ he gave us another guideline how to give. it more love justice and charity: 2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. Tithe is included in the law of Moses, and law cannot justify us: Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Ga 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Guideline of giving for the Christian is base on the porpose of the heart. If you can give more that 10 percent or 20 of your income it acceptable to God but there is no required amount. God love cheerful giver. God bless, Johnny |
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1145 | Is it God's will to tithe in pres. time? | Mal 3:8 | jlpangilinan | 22463 | ||
Spoken Power, I read the note of Nolan to you and it was very good. My question to you is: In your church, what is tithe? it is the 10 percent of your income (net/gross)? or a simple love offering? If the tithe in your church is the 10 percent of your income, it is different from the teaching of Jesus Christ. Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Tithe is a very part of the law of Moses, and cannot Justified us. Ga 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. I am not saying that giving is wrong, if you can give more than 10 percent to God it is acceptable to Him. God love a cheerful giver. Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. Giving, we know it is not directly to God, we all know that He doesnt need money. But by giving we help the word of God to teach in every part of the world as fast as possible, and not to help pastors to become rich much quicker. God bless, Johnny |
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1146 | Is it God's will to tithe in pres. time? | Mal 3:8 | jlpangilinan | 22462 | ||
Nolan, I really like your explaination to Spoken Power! Just to say hi! Its been a long time before I saw you again in the forum. God Bless, Johnny |
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1147 | Releases from tithing 10 per cent? | 2 Cor 9:7 | jlpangilinan | 22461 | ||
Michael, Thanks, I but still, I dont see the relation of this to our discussion. What we start is if really the tithes is still the requirements for the Christians. Because my stand is As Christian we are not binding the law of Moses, and law will not justify us: Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Thank you and God Bless, Johnny |
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1148 | Releases from tithing 10 per cent? | 2 Cor 9:7 | jlpangilinan | 22460 | ||
Charis, People can give during fellowship if they want, if they have no money it okay that what I mean of we are not collecting regularly. We can give every fellowship (sunday)but we are not require people. We are the one go to the love offering box if we have something to offer. Thanks again, God bless, Johnny If it is okay can I ask you what is your Nationality/where did you came from.By the way Hank write me a note when He knows that I came from Phil. |
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1149 | Releases from tithing 10 per cent? | 2 Cor 9:7 | jlpangilinan | 22459 | ||
Charis, People can give during fellowship if they want, if they have no money it okay that what I mean of we are not collecting regularly. We can give every fellowship (sunday)but we are not require people. We are the one go to the love offering box if we have something to offer. Thanks again, God bless, Johnny If it is okay can I ask you what is your Nationality/where did you came from.By the way Hank write me a note when He knows that I came from Phil. |
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1150 | Philippines? | 2 Cor 9:7 | jlpangilinan | 22456 | ||
Hank, Yes I am from Philippines. You are right my favorite book in the Bible is the letter to the churches in the philippines. English is almost the second language for me although I accepted that I am not too good in writing it. My native tougue is Visayan my father has a little blood of Spanish. I am very happy to hear that you did sponsored a young child here in our country, we need more people like you here. Philippines is the only Christian country in this part of the world, but our politics is too much "dirty" so to speak. There are too many religions here now (I am happy for it) although most of Filipinos are catholic. Thanks for the note. God bless, Johnny |
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1151 | Releases from tithing 10 per cent? | 2 Cor 9:7 | jlpangilinan | 22433 | ||
Charis, I dont know if the term colect is right. We are not regularly collect, any members are open they can give anytime they want. It is in them if they have something to offer. The only announcement that I heard that the leader of church asking help is when that convention center is about to finish. After that it is in the member if how often they want to help the church. And the church survive. Those who can help big we know that they are capable of doing it, there is no special treatment for them just like how important every member was. God bless, Johnny |
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1152 | where was Eli"s home | 1 Sam 1:3 | jlpangilinan | 22431 | ||
ELI: He acted also as a civil judge in Israel after the death of Samson (1Sa 4:18), and judged Israel for forty years. Judge Israel for forty years, he maybe residing in Israel. Thanks, Johnny Eli ascent, the high priest when the ark was at Shiloh (1Sa 1:3,9). He was the first of the line of Ithamar, Aaron's fourth son (1Ch 24:3; comp. 2Sa 8:17), who held that office. The office remained in his family till the time of Abiathar (1Ki 2:26-27), whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (35). He acted also as a civil judge in Israel after the death of Samson (1Sa 4:18), and judged Israel for forty years. His sons Hophni and Phinehas grossly misconducted themselves, to the great disgust of the people (1Sa 2:27-36). They were licentious reprobates. He failed to reprove them so sternly as he ought to have done, and so brought upon his house the judgment of God (1Sa 2:22-33; 3:18). The Israelites proclaimed war against the Philistines, whose army was encamped at Aphek. The battle, fought a short way beyond Mizpeh, ended in the total defeat of Israel. Four thousand of them fell in "battle array". They now sought safety in having the "ark of the covenant of the Lord" among them. They fetched it from Shiloh, and Hophni and Phinehas accompanied it. This was the first time since the settlement of Israel in Canaan that the ark had been removed from the sanctuary. The Philistines put themselves again in array against Israel, and in the battle which ensued "Israel was smitten, and there was a very great slaughter." The tidings of this great disaster were speedily conveyed to Shiloh, about 20 miles distant, by a messenger, a Benjamite from the army. There Eli sat outside the gate of the sanctuary by the wayside, anxiously waiting for tidings from the battle-field. The full extent of the national calamity was speedily made known to him: "Israel is fled before the Philistines, there has also been a great slaughter among the people, thy two sons Hophni and Phinehas are dead, and the ark of God is taken" (1Sa 4:12-18). |
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1153 | what is Jacobs troubles? | Gen 25:26 | jlpangilinan | 22429 | ||
I put the introduction to Jacob I hope you will find it helpul, it is quiet long. Regarding his troubles, it could be with his twin brother Esau it is included in the intorduction. Thanks, Johnny Jacob one who follows on another's heels; supplanter, (Ge 25:26; 27:36; Ho 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Ge 25:29-34). When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Ge 27:1-46), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Ge 49:3); (2) a double portion of the paternal inheritance (De 21:17); (3) the priestly office in the family (Nu 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Ge 22:18). Soon after his acquisition of his father's blessing (Ge 27:1-46), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years "seemed but a few days, for the love he had to her." But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But "life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union." At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (Ge 31:41). He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Ge 31:1-55). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end. Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (Ge 32:1-2). He called the name of the place Mahanaim, i.e., "the double camp," probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (Ge 28:12). He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, "a present to my lord Esau from thy servant Jacob." Jacob's family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, "for", said he, "I have seen God face to face, and my life is preserved" (Ge 32:25-31). |
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1154 | Philippines? | 2 Cor 9:7 | jlpangilinan | 22427 | ||
Charis, Yes, I forgot to include in my last note, I am sorry for that. God bless, Johnny |
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1155 | Philippines? | 2 Cor 9:7 | jlpangilinan | 22426 | ||
Charis, Yes, I forgot to include in my last note, I am sorry for that. God bless, Johnny |
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1156 | Releases from tithing 10 per cent? | 2 Cor 9:7 | jlpangilinan | 22418 | ||
Charis, You said, No, I will not get into a Bible 'tit for tat,' because I really don't know what you are trying to say, When you answer my note to (i dont recall) I am sure that You understand that my understanding of tithe is 10 percent. As a matter of fact the title of this question and answer is "release from 10 percent". What is tithe for you? it is 10 percent or not? If tithe is the same as love offering why Jesus Christ gave another guidelines. When you teach that tithe is an attitude of the heat what do you mean of this did you tell to co-churches that it is the same of love offering, or you tell to them that it is the ten percent of thier income. (i dont know if it is gross or net) You also mentioned that you dont understand what I am trying to say. Or you dont want to understand it. I gave the example of a widow, I know if you are a pastor (or whatsoever title that you have in your church)I know you read that passages and I know you understand it. That is the guideline, there is no require amount. You also mentioned "No, I will not get into a Bible 'tit for tat,'" Why? it seems you afraid that you cannot defend tithe using the scriptures, instead you want to convince me with your story. If I am in the discusion I am always try to defend my stand using scriptures and not using fairy tales. If you want to convince me, try to convince me using passages in the Bible. Like what I mentioned if you recall, if anyone can show me that Jesus Christ included tithe in His teaching, "I am ready to embrace that teaching again" This is my challenge to you now, show me. Our topic here is "TITHE" it is really in the Bible. I am interested in this topic because it is in the bible. I will not participating here in this forum for other things that not included in the bible. What is it you trying to prove? If you arguing me with your own knowledge, I will not be interested anymore, just prove me wrong using the scriptures and not with your own conclusions. Now if the tithe for you is not a ten percent, what is it for you? because if it is a ten percent, then you required people to give 10 percent of thier income. If you can answer what is tithe for you, is ten percent or not I think we can start a new discussion. But I really sure you understand it in the beggining of this discussion because it is the title of the question. My argument is very simple, but you did not try to disprove it. Again Here is my agrument: Please show me that Jesus Christ required himself to Give tithe. Or you can show me that He taught to His desciple to gave tithes. He required Himself to be baptize by John to set an example to us. If the tithe is a right guidelines why Jesus Christ dont do it as an example? Please disprove my stand using passages in the scriptures and not with your own. If you prove you are right using the scriptures then I would agree. When you taught people in the pulpit I am sure you taught them using the scriptures, why not trying to teach me using the scriptures? Just prove to me that I am wrong, but please use passages in the scriptures. I know you keep ignoring my argument, but I hope you are ready to answer it this time. I am not trying to offend you with the kind of questions, Just disprove them using the scriptures and I would agree. |
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1157 | Releases from tithing 10 per cent? | 2 Cor 9:7 | jlpangilinan | 22416 | ||
Charis, You said, No, I will not get into a Bible 'tit for tat,' because I really don't know what you are trying to say, When you answer my note to (i dont recall) I am sure that You understand that my understanding of tithe is 10 percent. As a matter of fact the title of this question and answer is "release from 10 percent". What is tithe for you? it is 10 percent or not? If tithe is the same as love offering why Jesus Christ gave another guidelines. When you teach that tithe is an attitude of the heat what do you mean of this did you tell to co-churches that it is the same of love offering, or you tell to them that it is the ten percent of thier income. (i dont know if it is gross or net) You also mentioned that you dont understand what I am trying to say. Or you dont want to understand it. I gave the example of a widow, I know if you are a pastor (or whatsoever title that you have in your church)I know you read that passages and I know you understand it. That is the guideline, there is no require amount. You also mentioned "No, I will not get into a Bible 'tit for tat,'" Why? it seems you afraid that you cannot defend tithe using the scriptures, instead you want to convince me with your story. If I am in the discusion I am always try to defend my stand using scriptures and not using fairy tales. If you want to convince me, try to convince me using passages in the Bible. Like what I mentioned if you recall, if anyone can show me that Jesus Christ included tithe in His teaching, "I am ready to embrace that teaching again" This is my challenge to you now, show me. Our topic here is "TITHE" it is really in the Bible. I am interested in this topic because it is in the bible. I will not participating here in this forum for other things that not included in the bible. What is it you trying to prove? If you arguing me with your own knowledge, I will not be interested anymore, just prove me wrong using the scriptures and not with your own conclusions. Now if the tithe for you is not a ten percent, what is it for you? because if it is a ten percent, then you required people to give 10 percent of thier income. If you can answer what is tithe for you, is ten percent or not I think we can start a new discussion. But I really sure you understand it in the beggining of this discussion because it is the title of the question. My argument is very simple, but you did not try to disprove it. Again Here is my agrument: Please show me that Jesus Christ required himself to Give tithe. Or you can show me that He taught to His desciple to gave tithes. He required Himself to be baptize by John to set an example to us. If the tithe is a right guidelines why Jesus Christ dont do it as an example? Please disprove my stand using passages in the scriptures and not with your own. If you prove you are right using the scriptures then I would agree. When you taught people in the pulpit I am sure you taught them using the scriptures, why not trying to teach me using the scriptures? Just prove to me that I am wrong, but please use passages in the scriptures. I know you keep ignoring my argument, but I hope you are ready to answer it this time. I am not trying to offend you with the kind of questions, Just disprove them using the scriptures and I would agree. |
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1158 | Releases from tithing 10 per cent? | 2 Cor 9:7 | jlpangilinan | 22411 | ||
Charis, Did I state that giving is not pleasing to God? What I mentioned here many times that if you can give more than 10 percent of your income it is acceptable to God. What wrong with this guideline of giving. I gave you the example of the widow, that mentioned of Jesus Christ, she gave everything she have, it is very clear that in the motive she gave more than a tithe. You quote me here,: In principle of this law remains, and is incorporated in the gospel (1Co 9:13-14); and if, as is the case, the motive that ought to prompt to liberality in the cause of religion and of the service of God be greater now than in Old Testament times, Of course the motive now of a Christian is more than what we have in the Old Testament times "In principle of this laws remains" of course do you think When we observed the two Great Commandments do we disobey the law? Please Answer.(with a passages support) We are fulfilling more, you would agree? When you love God with all your heart, with all your strenght, all your soul, what is it in the law did disobey? Please Answer? (with a passages support) When you love your nieghbor as you love yourself, What is it the law that you disobey? Pleas answer (with a passages support) That is why in principle this laws remains. I think it is very clear. The example of Apostle Paul is a very strong statement that the motive of Christian is strong in the Testament. The example of the widow is a very clear example that love offering is more acceptable to GOD. Your Question: This sounds just like asking for money, maybe even 'requiring' it! Also, these do not sound like your words. May I ask who you quote here? ' Can you prove to me that I mentioned that in the New Testament we dont need to give anymore? What I mentioned is the guideline should be came from the heart. I did not mention anything that we dont need to give, But my stand is God love a cheerful giver. Charis, Can you please prove me that I misused the scriptures when I depend my stand. You always mentioned "your point" can we turn this discussion into a biblical? meaning when you depend your stand support it with a passages in the Bibble. We are not arguing here just based on on personal knowledge but what scriptures says. If your stand is truly correct then support it with the passages in the Scriptures. You keep ignoring my argument my friend, My argument is, please show me that Jesus Christ taught his desciple to give tithes to Him. Or He required Himself as an Example to do so, like when He required himself when He asked John to baptize Him. Then I would agree that the tithe is the right guidelines of giving. I hope you wont ignore it this time. Thanks anyway for mentioning that I have a "DEZZYING INTELLECT" just prove your stand base on scriptures not with your own toughts. We have to look to the authorize of the books in the bible and not with our own reason. If you can prove me wrong base on the scriptures, then I will accept THAT I HAVE A "DEZZYING INTELLECT" God bless! Johnny |
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1159 | Releases from tithing 10 per cent? | 2 Cor 9:7 | jlpangilinan | 22410 | ||
Michael, 1. I would like to clarify that when I tried to defend my stand, I am using the new testament. Because I understand that in the Old testament, tithing is Legal and Jewish people that are required to give. 2.Did you propose a new discussion points, I am sorry I could really see the relations of your post in tithing. I agree with you that the new covenant is the "Luke 22:20 And in the same way He took the cup after they had eaten, saying, "This cup which is poured out for you is the (new covenant) in My blood. " So what is your point? Thanks, Johnny |
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1160 | DOES GOD HEAR PRAYRS OF UNBELIEVING JEW | Bible general Archive 1 | jlpangilinan | 22286 | ||
EdB, Just some clarifications in your statement: This was your statement: "Without Jesus we can not approach the throne of God. Does God hear the prayers of faithful Jews? I can’t answer that. But this I can, without Jesus they can not find salvation." EdB This is not to criticized your statement, just asking your views about the contradiction it would made in the passages below: Isa 43:10 Isa 43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. Isa 43:11 I, even I, am the LORD; and beside me there is no saviour. If we read it carefully, that although we all would agree that Jesus Exist before anything else (Pr 8:22 ¶ The LORD possessed me in the beginning of his way, before his works of old. Pr 8:23I was set up from everlasting, from the beginning, or ever the earth was.) That time the existence of Jesus Christ are not yet proclaim or announce and whatsoever could it be called. But there are savior already. So how we can really sure that they cannot find salvation. Just a clarifications God has covenat with Abraham, and it was an everlasting covenat": Ge 17:2 And I will make my covenant between me and thee, and will multiply thee exceedingly. 2. Ge 17:3 And Abram fell on his face: and God talked with him, saying, Ge 17:4 ¶ As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. Ge 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. Ge 17:6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. Ge 17:7 ¶ And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 7. Ge 17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. Ge 17:9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. With that covenant how can we easily say that they cannot find salvation. God also mentioned that He never change: Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed. If God never change, how about the covenant of God to Abraham that this Nations is God Nations. How come the God nations cannot find salvation? Tit 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;1 He is a God who cannot lie, so if the Nations of God cannot find salvation, then it is God who lie to Abraham. God bless, Johnny |
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