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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: gbennett76 Ordered by Date |
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Results | Verse | Author | ID# | |||
101 | Is 'Pneuma' really feminine? | Jer 7:18 | gbennett76 | 80655 | ||
22 The LORD possessed me in the beginning of his way, before his works of old. 23 I was set up from everlasting, from the beginning, or ever the earth was. 24 When there were no depths, I was brought forth; when there were no fountains abounding with water. 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep: 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33 Hear instruction, and be wise, and refuse it not. 34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35 For whoso findeth me findeth life, and shall obtain favour of the LORD. 36 But he that sinneth against me wrongeth his own soul: all they that hate me love death. Proverbs 8:22-36, King James Version ---YES THE BIBLE DOES REVEAL THE GODDESS! AND HER NAME IS WISDOM---SOPHIA. Proverbs tells us that SHE was with the Father before the WORLD was. AND the Bible warns against those who would deny Wisdom her rightful place. "35 For whoso findeth me findeth life, and shall obtain favour of the LORD. 36 But he that sinneth against me wrongeth his own soul: all they that hate me love death." |
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102 | shekina glory | Jer 7:18 | gbennett76 | 80654 | ||
20 Wisdom crieth without; she uttereth her voice in the streets: 21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof: 26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil. Proverbs 1:20-33, King James Translation |
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103 | shekina glory | Jer 7:18 | gbennett76 | 80573 | ||
Many theologians and scholars realize that the Holy Spirit written as, "Pneuma" in Greek everytime it appears in the New Testament, is a feminine being. Note that Pneuma is a feminine word in Greek. This would make Pneuma, the Holy Spirit, a Christian Goddess, not a mysteriously veiled member of an all-male Trinity "club." Also, the Holy Spirit appears at Yeshua's baptism in the form of a dove. The dove has long been a symbol of the Goddess in the Ancient Near East, and was never used to symbolize a god. We must also look in the Old Testament, the Hebrew Bible, and consider the Goddess Sophia. Her name means "Wisdom." She is the Goddess of Wisdom referred to repeatedly in scripture as the wife of God-the-Father. See Proverbs, Song of Songs, also called Song of Solomon, the Book of Sirach and the Book of Wisdom from the Apocrypha (found in the center of any Catholic Bible). Asherah, the Shekinah, was originally worshipped right alongside her lover/husband Yahweh, or El, as He is also called in ancient writings. You've probably noticed His name in names like Mi-cha-EL, Gab-ri-EL, Rach-EL, which mean respectively, "Who is like God?", "Power of God," and "Fair One of God." In Genesis, God the Father turns to some companion, we are never told whom, and says, "Let us make man after our own image." Jewish mystics and scholars of the Kabbalah have pointed out the obvious: Yahweh is talking to His wife. Even more intriguing: many researchers say it is She that is speaking to Him. The Hebrew word used for "God" in Genesis is Elohim, the plural of Eloah, a feminine title for the Goddess. Eloah (sometimes spelled Elat) is the female "half" of El. This Hebrew Goddess in Genesis is Asherah, the Shekinah, the Lady, speaking with Her mate. They agree to create, and so here we are. Many ancient religions, including the Greeks, believed that heaven is a male God who "covers" the feminine earth, Gaia in an intimate embrace. The earth, thus regularly impregnated, bears fruit. Asherah, the Shekinah, consort and beloved of Yahweh. God-the-Mother. Her sacred pillars or poles once stood right beside Yahweh's altar, embracing it. Moses and Aaron both carried one of these Asherah "poles" as a sacred staff of power. The Children of Israel were once dramatically healed simply by gazing at the staff with serpents suspended from it. This symbol, the snakes and the staff, has become the modern universal symbol for doctors and healers.* Asherah was also widely known in the Middle Eastern ancient world as a Goddess of Healing. Then She was removed forcibly from the Old Testament Hebrew Scriptures around 400 or 500 B.C. Daughter of Zion, a term found numerous times in the Old Testament, was perhaps a term for a priestess of Asherah. As the "official" state worship became increasingly male oriented, and the establishment became hostile toward all forms of Asherah worship, a time of conflict and bloodshed lasting over a hundred years began. Those that still clung to Her worship paid the price with their lives at the hands of King Josiah and other rabid Yahwists. (Story in the Old Testament). But She could not be torn from the hearts and souls of Her people. |
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104 | queen of heaven | Jer 7:18 | gbennett76 | 80513 | ||
I'm sorry but I must comment. This is a question that deserves an in depth look at the Hebrew understanding of God and who he is. El which is the name for god actually means "head of the gods". An example would be Elohim which means "the most high god of holiness". The Christian understanding of God is rather a simplified "one god" and thats it..period. However Orthodox jews from ancient times have seen God as a masculine head deity with an emanating female force which is referred to as the "shekhina"(not sure of spelling). The Christian understanding or rather its mutation of the original view of God has the shekhina replaced by "Holy Spirit".."One in Being with the Father". For deeper reading and understanding of this please read on: The Jewish-Kabbalistic version of Shakti; the female soul of God. The idea was the God could not be complete, whole, until he was united with her. The Kabbalists believed that it was God’s lost of his Shekina which brought about evil. From the Hebrew Shekina means "dwelling place," giving the concept that God had no "home" without her. Like her Tantric counterpart Shakti, the Sh’kina was the source of all "soul" in the universe. The Gnostic Christians of the fourth century spoke of Sh’kina as a "spirit of glory" in who Beings of Light lived, as children in their mother’s body or home. Mani referred to the Aeons of sh’kinas or female spirits of the sacred year.Jewish mystics claimed the "outer garment" of the Shekina is the Torah, "Holy Law." Man becomes a Bridegroom of the Torah by study, symbolized in erotic imagery. He has to court her as he would a beautiful maiden. "She begins from behind a curtain to speak words in keeping with his understanding, until very slowly insight comes to him." The Shekina as the "Indwelling One" might be compared to the Latin I-dea, or Goddess Within. "She opens the door of her hidden chamber ever so little, and for a moment reveals her face to her lover, but hides it again forthwith…He alone sees it and is drawn to her with his heart and soul and his whole being.The love story of wisdom and Solomon is recorded in the Song of Solomon and throught Psalms and Apocryphal books such as Wisdom and Sirach. An interesting note that the Greek term for wisdom is "Sophia"--the name of the great greek goddess of wisdom. If one were to view the writings of Solomon in the greek sense we see the fullfillment of Shekhina in this ..the wisest man who ever lived! "The hexagram, which came to be known as the star of David, was introduced into Judaism in the Middle Ages via the Tantric influence on Medieval Jewish cabalists. Shekina is the Jewish Cabalist version of the Hindu Shakti, who when joined to Her male counterpart forms the perpetual sexual union believed to maintain life in the Universe. This reunion was symbolized by the Tantric mandala – Shakti (the downward pointing triangle) and Shiva (the upward pointing triangle).Israel’s sins caused the Shekina to leave the tabernacle, but some rabbis insisted that She returned when the second temple was built. It was God’s loss of his Shekina that brought about all evils. The Shekina is inseparable from God, as opposed to the holy ghost which borders on idolatry. Special thanks to: Rabbi Shraga Simmons Aish.com |
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105 | sons of god as in early gen | Gen 6:2 | gbennett76 | 80182 | ||
Excerpt from Mischievous Angels or Sethites? by Chuck Missler The strange events recorded in Genesis 6 were understood by the ancient rabbinical sources, as well as the Septuagint translators, as referring to fallen angels procreating weird hybrid offspring with human women-known as the "Nephilim." So it was also understood by the early church fathers. These bizarre events are also echoed in the legends and myths of every ancient culture upon the earth: the ancient Greeks, the Egyptians, the Hindus, the South Sea Islanders, the American Indians, and virtually all the others. However, many students of the Bible have been taught that this passage in Genesis 6 actually refers to a failure to keep the "faithful" lines of Seth separate from the "worldly" line of Cain. The idea has been advanced that after Cain killed Abel, the line of Seth remained separate and faithful, but the line of Cain turned ungodly and rebellious. The "Sons of God" are deemed to refer to leadership in the line of Seth; the "daughters of men" is deemed restricted to the line of Cain. The resulting marriages ostensibly blurred an inferred separation between them. (Why the resulting offspring are called the "Nephilim" remains without any clear explanation.) Since Jesus prophesied, "As the days of Noah were, so shall the coming of the Son of Man be,"2 it becomes essential to understand what these days included. "In the mouths of two or three witnesses every word shall be established." In Biblical matters, it is essential to always compare Scripture with Scripture. The New Testament confirmations in Jude and 2 Peter are impossible to ignore. For if God spared not the angels that sinned, but cast them down to hell Tartarus, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 2 Peter 2:4-5 Peter's comments even establishes the time of the fall of these angels to the days of the Flood of Noah. Even Peter's vocabulary is provocative. Peter uses the term Tartarus, here translated "hell." This is the only place that this Greek term appears in the Bible. Tartarus is a Greek term for "dark abode of woe"; "the pit of darkness in the unseen world." As used in Homer's Iliad, it is "...as far beneath hades as the earth is below heaven."22 In Greek mythology, some of the demigods, Chronos and the rebel Titans, were said to have rebelled against their father, Uranus, and after a prolonged contest they were defeated by Zeus and were condemned into Tartarus. The Epistle of Jude23 also alludes to the strange episodes when these "alien" creatures intruded themselves into the human reproductive process: And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Jude 6,7 The allusions to "going after strange flesh," keeping "not their first estate," having "left their own habitation," and "giving themselves over to fornication," seem to clearly fit the alien intrusions of Genesis 6. (The term for habitation, oivkhth,rion, refers to their heavenly bodies from which they had disrobed.24) For further exploration of this critical topic, see the following: George Hawkins Pember, Earth's Earliest Ages, first published by Hodder and Stoughton in 1875, and presently available by Kregel Publications, Grand Rapids MI, 1975. John Fleming, The Fallen Angels and the Heroes of Mythology, Hodges, Foster, and Figgis, Dublin, 1879. Henry Morris, The Genesis Record, Baker Book House, Grand Rapids MI, 1976. Merrill F. Unger, Biblical Demonology, Scripture Press, Chicago IL, 1952. Clarence Larkin, Spirit World, Rev. Clarence Larkin Estate, Philadelphia PA, 1921. This article was originally published in the August 1997 Personal Update NewsJournal. |
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106 | sons of god as in early gen | 1 Pet 3:19 | gbennett76 | 80180 | ||
"sons of god" refers usually to angels or premortal spirits. In this case of Genesis 6 it is often accepted that this is the case. These are some of the 1/3 who rebelled with lucifer and were cast down out of heaven. These spirits mixed with the human female to create "giants" as in "Goliath". This special race was ferociuos and demonic. We find a few references to these spirits throghout the bible as in the case of Peter 3:19-20. Having served their sentence they were relesaed from spirit prison. | ||||||
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