Results 1 - 13 of 13
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Results from: Notes Author: heman Ordered by Date |
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Results | Verse | Author | ID# | |||
1 | Ex 12:29 | Ex 12:23 | heman | 233922 | ||
"God created all things for His glory" was not the question. I asked if the destroyer was the same as the angel who tested Job with boils and then I posted "all the evil the hand of GOD brought upon him." Is that to difficult for a straight answer rather than answering a question with a question Reverse Psychology" when you intentionally and strongly argue in favor of a decision or behavior while secretly wanting the receiver of your argument to endorse the opposite decision or behavior.(reverse Psychology) http://www.psychologytoday.com/do-you-use-reverse-psychology-stop-right-now Now back to the subject: Exo 12:29 And it came to pass, at midnight, that Yahweh, smote every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat upon his throne, unto the firstborn of the captive who was in the pit of his prison,—and every firstborn of beasts. Job 19:21 Pity me! pity me! ye, my friends, for, the hand of GOD, hath stricken me! ROTHERHAM These do not address the question. Are you telling me what to post? Psalm 19:8 The precepts of Yahweh, are right, Rejoicing the heart, The, commandment of Yahweh, is pure, Enlightening the eyes; Roman 3:23 For, all, have sinned and fall short of the glory of God; Roman 8:28 We know, further, that, unto them who love God, God causeth all things to work together for good,—unto them who, according to purpose, are such as he hath called; I might add fpr your exegesis Remember, when you study the scriptures, you may encounter with difficulties on a certain/particular word or phrase. Don't just get stuck there and make haste to file your ANSWERS, try reread again and again the whole chapter or even those chapters before and after in order to get a better idea of the context that construct the idea of the writer of the book. AND compare ALL scriptures not just the content of ONE. God's holy Word is so deep and rich like a buried treasure. It requires our hardwork to dig, dig, dig... compare what other theologians have to say like STRONG, BRUCE, SMITH, GRIESBACH, DEISSMANN; etc. |
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2 | heaven NO, the grave, Yes | 2 Cor 5:8 | heman | 233883 | ||
Great, so you cannot refute what I posted? Job 15:23 He wanders abroad for food, saying, Where is it? He knows that the day of darkness and destruction is already close upon him. Job 26:6 Sheol (the place of the dead) is naked before God, and Abaddon (the place of destruction) has no covering [from His eyes]. Job 33:18 He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. Ps 55:23 But You, O God, will bring down the wicked into the pit of destruction; men of blood and treachery shall not live out half their days. But I will trust in, lean on, and confidently rely on You. Prov 13:13 Whoever despises the word and counsel [of God] brings destruction upon himself, but he who [reverently] fears and respects the commandment [of God] is rewarded. Prov 27:20 Sheol (the place of the dead) and Abaddon (the place of destruction) are never satisfied; so [the lust of] the eyes of man is never satisfied. [Prov. 30:16; Hab. 2:5.] Is 13:6 Wail, for the day of the Lord is at hand; as destruction from the Almighty and Sufficient One [Shaddai] will it come! [Gen. 17:1.] Jer 17:18 Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed. Bring on them the day of evil, and destroy them with double destruction. [see Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.KJV] Ezek 38:16 And you shall come up against My people Israel like a cloud to cover the land. In the latter days I will bring you against My land, that the nations may know, understand, and realize Me when My holiness shall be vindicated through you [vindicated and honored in your overwhelming destruction], O Gog, before their eyes. Hos 13:14 Should I ransom them from the power of Sheol (the place of the dead)? Should I redeem them from death? O death, where are your plagues? O Sheol, where is your destruction? Relenting and compassion are hidden from My eyes. [I Cor. 15:55.] 2 Pet 3:16 Speaking of this as he does in all of his letters. There are some things in those [epistles of Paul] that are difficult to understand, which the ignorant and unstable twist and misconstrue to their own utter destruction, just as [they distort and misinterpret] the rest of the Scriptures. (AMPLIFIED BIBLE) |
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3 | heaven NO, the grave, Yes | 2 Cor 5:8 | heman | 233882 | ||
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4 | heaven NO, the grave, Yes | 2 Cor 5:8 | heman | 233881 | ||
Great, so you cannot refute what I posted? Job 15:23 He wanders abroad for food, saying, Where is it? He knows that the day of darkness and destruction is already close upon him. Job 26:6 Sheol (the place of the dead) is naked before God, and Abaddon (the place of destruction) has no covering [from His eyes]. Job 33:18 He holds him back from the pit [of destruction], and his life from perishing by the sword [of God's destructive judgments]. Ps 55:23 But You, O God, will bring down the wicked into the pit of destruction; men of blood and treachery shall not live out half their days. But I will trust in, lean on, and confidently rely on You. Prov 13:13 Whoever despises the word and counsel [of God] brings destruction upon himself, but he who [reverently] fears and respects the commandment [of God] is rewarded. Prov 27:20 Sheol (the place of the dead) and Abaddon (the place of destruction) are never satisfied; so [the lust of] the eyes of man is never satisfied. [Prov. 30:16; Hab. 2:5.] Is 13:6 Wail, for the day of the Lord is at hand; as destruction from the Almighty and Sufficient One [Shaddai] will it come! [Gen. 17:1.] Jer 17:18 Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed. Bring on them the day of evil, and destroy them with double destruction. [see Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.] Ezek 38:16 And you shall come up against My people Israel like a cloud to cover the land. In the latter days I will bring you against My land, that the nations may know, understand, and realize Me when My holiness shall be vindicated through you [vindicated and honored in your overwhelming destruction], O Gog, before their eyes. Hos 13:14 Should I ransom them from the power of Sheol (the place of the dead)? Should I redeem them from death? O death, where are your plagues? O Sheol, where is your destruction? Relenting and compassion are hidden from My eyes. [I Cor. 15:55.] 2 Pet 3:16 Speaking of this as he does in all of his letters. There are some things in those [epistles of Paul] that are difficult to understand, which the ignorant and unstable twist and misconstrue to their own utter destruction, just as [they distort and misinterpret] the rest of the Scriptures. (AMPLIFIED BIBLE) |
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5 | eternal destruction | Matt 25:41 | heman | 233875 | ||
I do not disagree with Bruce do you? And where is the place to discuss views from writers who give their exegesis? You do not accept any exegesis? No Luther, no theologians? No Wescott and Hort, Strong, Thayer, Smith, Bruce, Griesbach? Pray tell then where do you get your exegesis? What then is the THREAD, "Theologin's point of view on Hell? " |
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6 | eternal destruction | Matt 25:41 | heman | 233874 | ||
I do not disagree with Bruce do you? And where is the place to discuss views from writers who give their exegesis? You do not accept any exegesis? No Luther, no theologians? No Wescott and Hort, Strong, Thayer, Smith, Bruce, Griesbach? Pray tell then where do you get your exegesis? |
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7 | Hell/Lake of Fire | Rev 20:14 | heman | 233838 | ||
HELL. This is the word generally and unfortunately used by our translators to render the Hebrew Sheol, or:"aidhs, and once Uanatos, 2 Sam. xxii. 6: Inferi or Inferna, or sometimes Mors). We say unfortunately, because although, as St. Augustine truly asserts, Sheol,with its equivalents Inferi and Hades, are never used in a good sense (De Gen. ad Lit. xii. 33), yet the English word Hell is mixed up with numberless associations entirely foreign to the minds of the ancient Hebrews. It perhaps have been better to retain the Hebrew word Sheol, or else render it always by " the grave " or " the pit." Ewald accepts Luther's word Holle; even Unterwelt, (the underworld, place of the dead) DR. WILLIAM SMITH'S DICTIONARY OF THE BIBLE; Page 1038 In the parables of The Tares and The Drag Net, especially in the former, we are warned that in the future history of the kingdom there will appear a revolting and unnatural mixture of good and bad men, Christians and anti Christians, The evil are to resemble the good as "tares" (zezavia,bearded darnel) resemble wheat, the resemblance being so close that till the plants reach the ear they cannot easily be distinguished. (Mat 13:28 And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up? YLT) They are in the kingdom and bear the Christian name. But they are not the better on account of this external similitude, but rather the worse ; counterfeit citizens of the kingdom, children of darkness wearing the guise of children of the light, wolves in sheep's clothing, Christians in name, only Of course the impulse of faithful servants is at once to get rid of the intruders: " Wilt thou then that we go and gather them up ?" " Out with the heretics "has been the watchword of nearly all faithful men ; and the result is, that instead of one Church in the world an approximate realization of the divine kingdom, there are hundreds of Churches, each, in theory at least, justifying its own separate existence by accusing all the rest of being tares. This consummation might be reached in either of two ways : either by all men being transformed into genuine sons of the kingdom, or by a judicial separation between Genuine and counterfeit,' between friends and foes. In the recorded sayings of Christ relative to this subject, purity is represented as being reached by separation. So in the parable of The Tares: Let both grow together until the harvest : and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them : but gather the wheat into my barn; and in its interpretation : As therefore the tares are gathered and burned in the fire ; so shall it be in the end of this world. The Son of Man shall send forth His angels, and.." Whosoever shall deny Me before men, him will I also deny before My Father which is in heaven..But the children of the kingdom shall be cast out into the outer darkness. (Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked) The everlasting fire does not necessarily imply perpetual existence of the individual. The furnace in the parable of the Tares consumes the tares as waste. From the point of view of that parable, the wicked are the waste of the moral world, and they are cast into the consuming fire, not so much to punish them, as to get rid of them. How far the category of waste can be properly applied to human souls is a question of the same sort as that which ask*, Can a being endowed with freewill fitly be compared to clay in the hands of a potter? BRUCE, The Kingdom of Heaven |
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8 | heaven NO, the grave, Yes | 2 Cor 5:8 | heman | 233837 | ||
Great, Thank You Brother, since I am new, I will repost it as a note. Do you think you could then address the content? Would then these experts be correct? HELL. This is the word generally and unfortunately used by our translators to render the Hebrew Sheol, or:"aidhs, and once Uanatos, 2 Sam. xxii. 6: Inferi or Inferna, or sometimes Mors). We say unfortunately, because although, as St. Augustine truly asserts, Sheol,with its equivalents Inferi and Hades, are never used in a good sense (De Gen. ad Lit. xii. 33), yet the English word Hell is mixed up with numberless associations entirely foreign to the minds of the ancient Hebrews. It perhaps have been better to retain the Hebrew word Sheol, or else render it always by " the grave " or " the pit." Ewald accepts Luther's word Holle; even Unterwelt, (the underworld, place of the dead) DR. WILLIAM SMITH'S DICTIONARY OF THE BIBLE; Page 1038 |
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9 | His diff relation to Creation Gen ch 1-2 | Genesis | heman | 233836 | ||
The YHWH literally means, "I EXIST" | ||||||
10 | His diff relation to Creation Gen ch 1-2 | Genesis | heman | 233835 | ||
The YHWY literally means, "I EXIST" | ||||||
11 | His diff relation to Creation Gen ch 1-2 | Genesis | heman | 233822 | ||
It should be rendered as Ex 9:30 will ye stand in awe of Yahweh Elohim. Rotherham Yahweh Elohim and as far as your comment on John 1:1 In origin was the Word, and the Word was toward [the] God,* and god/deity/God* was the Word. 2 This one was in origin toward [the] God.* http://catholic-resources.org/John/Outlines-Prologue.htm 1:In the beginning was that word, and that word was with god: and god was that word. 1:2 The same was in the beginning with god. W TYNDALE BIBLE |
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12 | His diff relation to Creation Gen ch 1-2 | Genesis | heman | 233800 | ||
the latter do not stand for The Name—to such an intimation of the difference is conveyed. Rotherham, Chapter 4, The Name Suppressed, Emphasised Bible | ||||||
13 | Enoch and Elijah didn't see God yet? | John 3:13 | heman | 233754 | ||
We have a BIG problem because Jesus said Mat 20, 22 KJV But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. 23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. Heb 1, 6 And again, when he brought in the firstbegotten into the world, he saith, And let all the angels of God do reverence to him. Acts 2,34 WesleyNT 34 For David is not ascended into the heavens; but he saith himself, The Lord said to my Lord, |
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