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Results | Verse | Author | ID# | |||
1 | Jesus called himself the son of man why? | Matt 16:13 | DBR | 128079 | ||
"Jesus is the only begotten Son of God. Born of the virgin Mary, He sustains a special relationship with God and a special relationship with man. He is both Son of God and Son of Man. Having this unique nature, He is able to serve as mediator between God and mankind. He is a "daysman betwixt us, that might lay his hand upon us both" (Job 9:33). Jesus is without sin. In His purity and perfection, He is able to do what no other individual can do. He alone is qualified to be the bridge between God and man." A thought found on the following WWW site - http://www.hutchinsoncog.com/SysTheology/Les14_a.html |
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2 | Jesus called himself the son of man why? | Matt 16:13 | DBR | 128073 | ||
My comment was spacific and dealing with the "son of Man" side of Jesus physically -"human"- nature not the spiritual -"divine"- one. As you say "He had a true body (Heb. 2:14; Luke 24:39) and a rational soul. He was a perfect man" because he was born of woMAN. To simplify my comment, Jesus was called the "son of Man" because he was born of woMAN, Mary, referring to his physical or "human" nature while on earth. DBR |
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3 | Fatherof4, What is the Greek word? | John 5:19 | DBR | 128032 | ||
All thanks goes to God we are just his tools. Glad to help I hope? DBR |
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4 | Why two dreams instead of only one? | Gen 41:25 | DBR | 128016 | ||
Two. The number two frequently appears in a legal setting. Agreement in the accounts of two witnesses adds to the force of the testimony. Two witnesses, or even three, were required to establish a matter before the judges. This principle is also followed in the Christian congregation. (De 17:6; 19:15; Mt 18:16; 2Co 13:1; 1Ti 5:19; Heb 10:28) God adhered to this principle in presenting his Son to the people as mankind’s Savior. Jesus said: “In your own Law it is written, ‘The witness of two men is true.’ I am one that bears witness about myself, and the Father who sent me bears witness about me.”—Joh 8:17, 18. Doing something a second time—for example, repetition of a statement or vision, even in only a parallel way—firmly established the matter as sure and true (as in Pharaoh’s dream of the cows and the ears of grain; Ge 41:32). Biblical Hebrew poetry is full of thought parallelism, which establishes more firmly in mind the truths stated and at the same time clarifies matters by the variety of wording in the parallelism.—See Ps 2, 44, and others. In Daniel’s prophecy a certain beast’s having “two horns” symbolized duality in rulership of the Medo-Persian Empire.—Da 8:20, 21; compare Re 13:11. What do you think? DBR |
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5 | Fatherof4, What is the Greek word? | John 5:19 | DBR | 128013 | ||
Would you like to be very specific then please? This may then help? World “Kosmos” and Its Various Senses. The basic meaning of the Greek kosmos is “order” or “arrangement.” And to the extent that the concept of beauty is bound up with order and symmetry, kosmos also conveys that thought and therefore was often used by the Greeks to mean “adornment,” especially as regards women. It is used in that way at 1 Peter 3:3. Hence also the English word “cosmetic.” The related verb kosmeo has the sense of ‘putting in order’ at Matthew 25:7 and that of ‘adorning’ elsewhere. (Mt 12:44; 23:29; Lu 11:25; 21:5; 1Ti 2:9; Tit 2:10; 1Pe 3:5; Re 21:2, 19) The adjective ko´smi·os, at 1 Timothy 2:9 and 3:2, describes that which is “well-arranged” or “orderly.” Evidently because the universe manifests order, Greek philosophers at times applied kosmos to the entire visible creation. However, there was no real unanimity of thought among them, some restricting it to the celestial bodies only, others using it for the whole universe. The use of kosmos to describe the material creation as a whole appears in some Apocryphal writings (compare Wisdom 9:9; 11:17), these being written during the period when Greek philosophy was making inroads in many Jewish areas. But in the inspired writings of the Christian Greek Scriptures this sense is virtually, perhaps entirely, absent. Some texts may appear to use the term in that sense, such as the account of the apostle’s address to the Athenians at the Areopagus. Paul there said: “The God that made the world [form of kosmos] and all the things in it, being, as this One is, Lord of heaven and earth, does not dwell in handmade temples.” (Ac 17:22-24) Since the use of kosmos as meaning the universe was current among the Greeks, Paul might have employed the term in that sense. Even here, however, it is entirely possible that he used it in one of the ways discussed in the rest of this article. Linked With Mankind. Richard C. Trench’s Synonyms of the New Testament (London, 1961, pp. 201, 202), after presenting the philosophic use of kosmos for the universe, says: “From this signification of kosmos as the material universe, . . . followed that of kosmos as that external framework of things in which man lives and moves, which exists for him and of which he constitutes the moral centre (John xvi. 21; I Cor. xiv. 10; I John iii. 17); . . . and then the men themselves, the sum total of persons living in the world (John i. 29; iv. 42; II Cor. v. 19); and then upon this, and ethically, all not of the ekklesia; the church or congregation], alienated from the life of God and by wicked works enemies to Him (I Cor. i. 20, 21; II Cor. vii. 10; Jam. iv. 4).” Similarly, the book Studies in the Vocabulary of the Greek New Testament, by K. S. Wuest (1946, p. 57), quotes Greek scholar Cremer as saying: “As kosmos is regarded as that order of things whose center is man, attention is directed chiefly to him, and kosmos denotes mankind within that order of things, humanity as it manifests itself in and through such an order (Mt. 18:7).” DBR |
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6 | OVER COMING THE DEVIL THROUGH GOD | Eph 6:13 | DBR | 127889 | ||
NASB Matt 6:33 "But seek first His kingdom and His righteousness, and all these things will be added to you. But what does "first" mean? *First [Adverb] proton the neuter of the adjective protos, is used as an adverb, signifying "first, firstly," e.g., of time, Matt_8:21; of order, Rom_3:2 (AV, "chiefly"); in John_7:51, RV, "except it first hear from himself" (the AV, "before it hear him," follows the mss. which have proteron).”-Vine’s Expository Dictionary’ *“Proton – The sense “above all” is the obvious one in Mt. 6:33, for Jesus is not teaching that we should seek the kingdom and then other things, but that there should be exclusive orientation to the divine kingdom and righteousness.”-‘Theological Dictionary of The New Testament’ (Little Kittel) by G. Bromiley p.966 Protons: Particles with a positive electric charge equal to that of the electron. A constituent of the nucleus of every atom. Elementary Particles of the Atom’s World - By 1932 the [Atom’s] nucleus was found to be made up of protons and neutrons. Protons carry the positive charge of the atom—exactly equal in size but opposite in kind to the negative charge on the electron. A “Proton” is a fundamental part of the center or Nucleus of an Atom. “First” means not that something is part of our existence; it is our existence, the Nucleus of our life!! The truth is not part of our life, it is our life. Everything else revolves around it. Just a thought or two. DBR |
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7 | From what are we ransomed? | Mark 10:45 | DBR | 127888 | ||
Very true. Jesus’ perfect human life offered in sacrifice is the antitypical sin offering. It is the valuable thing that accomplishes the purchase of mankind, redeeming them from inherited sin and death. (Tit 2:13, 14; Heb 2:9) Christ himself declared: “The Son of man came, not to be ministered to, but to minister and to give his soul a ransom, Gr. lytron, in exchange for many.” (Mr 10:45) His sacrifice atoned exactly for what was forfeited by the sinner Adam, since Jesus was perfect and hence Adam’s equal prior to the first man’s sin.—1Ti 2:5, 6; Eph 1:7. DBR |
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8 | From what are we ransomed? | Mark 10:45 | DBR | 127875 | ||
Consider the following texts. 2 Corinthians 5:21, Galatians 3:13, Titus 2:14. DBR |
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9 | How many Lazarus were there in the Bible | NT general Archive 1 | DBR | 127865 | ||
LAZARUS (Laz´a·rus) [probably the Gr. form of the Heb. name Eleazar, meaning “God Has Helped”]. 1. The brother of Martha and Mary; his resurrection was one of the outstanding miracles performed by Jesus Christ. (Joh 11:1, 2) Jesus had a deep love for this family living at Bethany, “about two miles” from Jerusalem on the road to Jericho. (Joh 11:5, 18, ftn) He had been entertained at their home, perhaps frequently.—Lu 10:38-42. 2. The name given to the beggar in Jesus’ illustration commonly known as the parable of the rich man and Lazarus. (Lu 16:19-31) In the Vulgate the word “rich” has been rendered by the Latin adjective dives, which is often mistakenly used as the proper name of the rich man. However, the Jewish name Lazarus itself was common in ancient times, a fact borne out by ossuary inscriptions. DBR |
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10 | Do animals have souls? | Eccl 3:21 | DBR | 127861 | ||
KJV Num 31:28 And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep: KJV Job 12:10 In whose hand is the soul of every living thing, and the breath of all mankind. AMP Job 12:10 In His hand is the life of every living thing and the breath of all mankind. It would seem in the above texts from Numbers and Job they the Bible does call animal souls, but in the sense that they are souls not that they have an immortal soul or "soul" can be another word for "life" (living things) when we x-ref KJV and AMP of Job 12:10. DBR |
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11 | Do animals have souls? | Eccl 3:21 | DBR | 127859 | ||
KJV Num 31:28 And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep: KJV Job 12:10 In whose hand is the soul of every living thing, and the breath of all mankind. AMP Job 12:10 In His hand is the life of every living thing and the breath of all mankind. It would seem in the above texts from Numbers and Job they the Bible does call animal souls, but in the sense that they are souls not that they have an immortal soul or "soul" can be another word for "life" (living things) when we x-ref KJV and AMP of Job 12:10. DBR |
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12 | infant death | Is 7:16 | DBR | 127853 | ||
Thanks for your reply, I see yous thought. Thanks for seeing my thinking. Christian love DBR |
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13 | infant death | Is 7:16 | DBR | 127829 | ||
Thank you for your comment. I just would like to note one thing I did not say "God has no option" I said it seems to me etc., as I cannot not know God's mind commpletly as he may have somthing other to do:- Matt 19:26 But Jesus looked at them and said, With men this is impossible, but ALL things are possible with God. Christian Love Dave |
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14 | infant death | Is 7:16 | DBR | 127783 | ||
Rom 10:9 Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved. Rom 5:9 Therefore, since we are now justified (acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God. So how can a e.g. 1-4 yr old do the above? A prerequisite for salvation and gaining a place in heaven, God cannot brake his own rules so to speak otherwise what he said would be untrue, and that Cannot be. I will answer, they would not have the mental ability to do so, how would they understand sin and to repent from it? What would they understand about the Shed Blood of Jesus, they probably would not be able to spell Blood. How can a baby or young child do the following? Heb 11:6 But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]. How can they understand faith when they have not what finished using the bottle? Acts 17:30 Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent (to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins) If God is willing to let pass by him pagans who worship false gods in "ignorance" of him, are you saying that God will not let pass by him the death of a young one who died in "ignorance"? Some one said to me will God give them a 2nd chance, as I see it they have not even had a 1st chance as yet. As God 4 cardinal qualities are 1, Love. 2, Wisdom, 3, Justice, 4, Power, Not to give the innocent a fair trial would be wrong, it even is in the eyes of sinful men (and some of them atheists), so how much more so in the eyes of God, remember we are in God's Image and can reflect his thinking to some degree even though we are sinners, we have a sense of fair play, how much more so for a God how IS Love, not that he has Love but IS Love.? We could think of it this way, God seems to have 1 of 3 actions to take: 1 Send the to heaven, this has been ruled out by the above texts, God has to stay by his word. 2. Send the dead child to Hell, unthinkable as he was prepared to forget the past actions of ignorant demon worshiping pagans if the repented, the child has not got to the point of knowing about repentance etc. much less demon worship?! 3. Resurrect and let the child get to the point that he can understand about God, Christ and his ransom etc., which he or she was not able to do because of circumstance total beyond and out of their control. The latter I believe would be the action of a Loving, Wise, Just and Powerful and we can add Forgiving God, as Jesus died for all sinful humans so that they might be able to have a Good relationship with him God, children they died young did not get that chance to show Love of and For God Love says they need it. These are my scriptural reasons. DBR |
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15 | infant death | Is 7:16 | DBR | 127765 | ||
I think Hank (12-5-01) has made a very sound comment on this point:- I can't agree that a child under the age of three knows that he has done wrong. He may know that a certain action of his brings a frown or a no-no from his mother without really understanding why. But I doubt he has any real sense of wrongdoing, much less any conviction of sin. I further withhold judgment that any child of "3 or so" could be held strictly accountable for his deeds. My wife and I had 3 children and they were, by any measure, the very brightest on our block, of course! But I could not see in any of them at the tender age of 3 or 4 any sign that they had reached the level of cognizance at which they had any genuine concept or conviction of sin or of their need for a Savior. --Hank Hope ypu do not mind me cutting and pasteing you comment Hank as I think it has much to say of Import here? Thank You both Love DBR |
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16 | Scriptural Support? | Is 7:16 | DBR | 127753 | ||
see my prevous posts. Thank you for you time Christian Love DBR |
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17 | infant death | Is 7:16 | DBR | 127752 | ||
Lets have a look how a loving and merciful God views young or little Children:- KJV Deuteronomy 1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it. It would seem there is a time during a young ones life when God views them as not having knowledge (understanding) of “good and evil” so then we must ask the question if that is how almighty God thinks how can he justly condemn an innocent whom he view as not knowing the difference between the two that is “good and evil?” So if we follow what the Paul said at Rom 12:1 I APPEAL to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent – Here the Greek word is logiken (Logic)) service and spiritual worship. Vine's Expository Dictionary of New Testament Words Reasonable logikos pertaining to "the reasoning faculty, reasonable, rational," is used in Rom_12:1, of the service (latreia) to be rendered by believers in presenting their bodies "a living sacrifice, holy, acceptable to God." The sacrifice is to be intelligent, in contrast to those offered by ritual and compulsion; the presentation is to be in accordance with the spiritual intelligence of those who are new creatures in Christ and are mindful of "the mercies of God." So if I follow Paul’s example and apply reason/logic it tells me that as God is Just he would not condemn those he would consider that do not know good from bad, so the only just thing he could do is to give them another chance? This is what I feel the scriptures say to me and that it is a logical conclusion to draw, you don’t not have to follow it if that is what you feel. That’s ok by me. Thank you for your thoughts I do think about them, I fact most of today. Christian Love DBR |
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18 | infant death | Is 7:16 | DBR | 127720 | ||
Your point No. 2 covers my point. Thank You for your reply DBR |
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19 | Scriptural Support? | Is 7:16 | DBR | 127684 | ||
Example specific to context, the Jews among themselves:- Lev 19:16 'You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the LORD. Lev 19:17 'You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. Lev 19:18 'You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD. Jesus made Lev 18:19 General see Matt 22:39 Sorry should read Lev 19:18 opppps! I hope this helps DBR |
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20 | Scriptural Support? | Is 7:16 | DBR | 127683 | ||
Example specific to context, the Jews among themselves:- Lev 19:16 'You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the LORD. Lev 19:17 'You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. Lev 19:18 'You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD. Jesus made Lev 18:19 General see Matt 22:39 I hope this helps DBR |
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