Results 1 - 18 of 18
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Results from: Notes Author: bibleteacher Ordered by Verse |
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Results | Verse | Author | ID# | |||
1 | can pastors be divorced | Bible general Archive 3 | bibleteacher | 176427 | ||
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2 | can pastors be divorced | Bible general Archive 3 | bibleteacher | 176449 | ||
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3 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176433 | ||
Webster’s Dictionary says that the English word “hell” is equal to the Hebrew word Sheol and the Greek word Hades. In German Bibles Hoelle is the word used instead of “hell”; in Portuguese the word used is inferno, in Spanish infierno, and in French Enfer. The English translators of the Authorized Version, or King James Version, translated Sheol 31 times as “hell,” 31 times as “grave,” and 3 times as “pit.” The Catholic Douay Version translated Sheol 64 times as “hell.” In the Christian Greek Scriptures (commonly called the “New Testament”), the King James Version translated Hades as “hell” each of the 10 times it occurs.—Matthew 11:23; 16:18; Luke 10:15; 16:23; Acts 2:27, 31; Revelation 1:18; 6:8; 20:13, 14. The question is: What kind of place is Sheol, or Hades? The fact that the King James Version translates the one Hebrew word Sheol three different ways shows that hell, grave and pit mean one and the same thing. And if hell means the common grave of mankind, it could not at the same time mean a place of fiery torture. Well, then, do Sheol and Hades mean the grave, or do they mean a place of torture? Before answering this question, let us make clear that the Hebrew word Sheol and the Greek word Hades mean the same thing. This is shown by looking at Psalm 16:10 in the Hebrew Scriptures and Acts 2:31 in the Christian Greek Scriptures, which verses you can see on the next page. Notice that in quoting from Psalm 16:10 where Sheol occurs, Acts 2:31 uses Hades. Notice, too, that Jesus Christ was in Hades, or hell. Are we to believe that God tormented Christ in a hell of fire? Of course not! Jesus was simply in his grave. When Jacob was mourning for his beloved son Joseph, who he thought had been killed, he said: “I shall go down mourning to my son into Sheol!” (Genesis 37:35) However, the King James Version here translates Sheol “grave,” and the Douay Version translates it “hell.” Now, stop for a moment and think. Did Jacob believe that his son Joseph went to a place of torment to spend eternity there, and did he want to go there and meet him? Or, rather, was it that Jacob merely thought that his beloved son was dead and in the grave and that Jacob himself wanted to die? Yes, good people go to the Bible hell. For example, the good man Job, who was suffering a great deal, prayed to God: “O that in Sheol [grave, King James Version; hell, Douay Version] you would conceal me, . . . that you would set a time limit for me and remember me!” (Job 14:13) Now think: If Sheol means a place of fire and torment, would Job wish to go and spend his time there until God remembered him? Clearly, Job wanted to die and go to the grave that his sufferings might end. In all the places where Sheol occurs in the Bible it is never associated with life, activity or torment. Rather, it is often linked with death and inactivity. For example, think about Ecclesiastes 9:10, which reads: “All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol [grave, King James Version; hell, Douay Version], the place to which you are going.” So the answer becomes very clear. Sheol and Hades refer not to a place of torment but to the common grave of mankind. (Psalm 139:8) Good people as well as bad people go to the Bible hell. |
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4 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176447 | ||
Does it matter, as long as I teach Bible truth? | ||||||
5 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176452 | ||
Then what religion are you? Please go read Rev. 20:14 which states exactly what the lake of fire means. All hellfire teachers usually leave that one out. Source: me and the Bible |
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6 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176453 | ||
Does the Bible indicate whether the dead experience pain? Eccl. 9:5, 10: “The living are conscious that they will die; but as for the dead, they are conscious of nothing at all . . . All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol,* the place to which you are going.” (If they are conscious of nothing, they obviously feel no pain.) (*“Sheol,” AS, RS, NE, JB; “the grave,” KJ, Kx; “hell,” Dy; “the world of the dead,” TEV.) Ps. 146:4: “His spirit goes out, he goes back to his ground; in that day his thoughts* do perish.” (*“Thoughts,” KJ, 145:4 in Dy; “schemes,” JB; “plans,” RS, TEV.) Does the Bible indicate that the soul survives the death of the body? Ezek. 18:4: “The soul* that is sinning—it itself will die.” (*“Soul,” KJ, Dy, RS, NE, Kx; “the man,” JB; “the person,” TEV.) “The concept of ‘soul,’ meaning a purely spiritual, immaterial reality, separate from the ‘body,’ . . . does not exist in the Bible.”—La Parole de Dieu (Paris, 1960), Georges Auzou, professor of Sacred Scripture, Rouen Seminary, France, p. 128. “Although the Hebrew word nefesh [in the Hebrew Scriptures] is frequently translated as ‘soul,’ it would be inaccurate to read into it a Greek meaning. Nefesh . . . is never conceived of as operating separately from the body. In the New Testament the Greek word psyche is often translated as ‘soul’ but again should not be readily understood to have the meaning the word had for the Greek philosophers. It usually means ‘life,’ or ‘vitality,’ or, at times, ‘the self.’”—The Encyclopedia Americana (1977), Vol. 25, p. 236. What sort of people go to the Bible hell? Does the Bible say that the wicked go to hell? Ps. 9:17, KJ: “The wicked shall be turned into hell,* and all the nations that forget God.” (*“Hell,” 9:18 in Dy; “death,” TEV; “the place of death,” Kx; “Sheol,” AS, RS, NE, JB, NW.) Does the Bible also say that upright people go to hell? Job 14:13, Dy: “[Job prayed:] Who will grant me this, that thou mayst protect me in hell,* and hide me till thy wrath pass, and appoint me a time when thou wilt remember me?” (God himself said that Job was “a man blameless and upright, fearing God and turning aside from bad.”—Job 1:8.) (*“The grave,” KJ; “the world of the dead,” TEV; “Sheol,” AS, RS, NE, JB, NW.) Acts 2:25-27, KJ: “David speaketh concerning him [Jesus Christ], . . . Because thou wilt not leave my soul in hell,* neither wilt thou suffer thine Holy One to see corruption.” (The fact that God did not “leave” Jesus in hell implies that Jesus was in hell, or Hades, at least for a time, does it not?) (*“Hell,” Dy; “death,” NE; “the place of death,” Kx; “the world of the dead,” TEV; “Hades,” AS, RS, JB, NW.) Does anyone ever get out of the Bible hell? Rev. 20:13, 14, KJ: “The sea gave up the dead which were in it; and death and hell* delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire.” (So the dead will be delivered from hell. Notice also that hell is not the same as the lake of fire but will be cast into the lake of fire.) (*“Hell,” Dy, Kx; “the world of the dead,” TEV; “Hades,” NE, AS, RS, JB, NW.) Source: Reasoning from the Scriptures p. 169 - p. 170 Hell) |
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7 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176454 | ||
Why is there confusion as to what the Bible says about hell? “Much confusion and misunderstanding has been caused through the early translators of the Bible persistently rendering the Hebrew Sheol and the Greek Hades and Gehenna by the word hell. The simple transliteration of these words by the translators of the revised editions of the Bible has not sufficed to appreciably clear up this confusion and misconception.”—The Encyclopedia Americana (1942), Vol. XIV, p. 81. Translators have allowed their personal beliefs to color their work instead of being consistent in their rendering of the original-language words. For example: (1) The King James Version rendered she’ohl´ as “hell,” “the grave,” and “the pit”; hai´des is therein rendered both “hell” and “grave”; ge´en·na is also translated “hell.” (2) Today’s English Version transliterates hai´des as “Hades” and also renders it as “hell” and “the world of the dead.” But besides rendering “hell” from hai´des it uses that same translation for ge´en·na. (3) The Jerusalem Bible transliterates hai´des six times, but in other passages it translates it as “hell” and as “the underworld.” It also translates ge´en·na as “hell,” as it does hai´des in two instances. Thus the exact meanings of the original-language words have been obscured. Is there eternal punishment for the wicked? Matt. 25:46, KJ: “These shall go away into everlasting punishment [“lopping off,” Int; Greek, ko´la·sin]: but the righteous into life eternal.” (The Emphatic Diaglott reads “cutting-off” instead of “punishment.” A footnote states: “Kolasin . . . is derived from kolazoo, which signifies, 1. To cut off; as lopping off branches of trees, to prune. 2. To restrain, to repress. . . . 3. To chastise, to punish. To cut off an individual from life, or society, or even to restrain, is esteemed as punishment;—hence has arisen this third metaphorical use of the word. The primary signification has been adopted, because it agrees better with the second member of the sentence, thus preserving the force and beauty of the antithesis. The righteous go to life, the wicked to the cutting off from life, or death. See 2 Thess. 1.9.”) 2 Thess. 1:9, RS: “They shall suffer the punishment of eternal destruction* and exclusion from the presence of the Lord and from the glory of his might.” (*“Eternal ruin,” NAB, NE; “lost eternally,” JB; “condemn them to eternal punishment,” Kx; “eternal punishment in destruction,” Dy.) Jude 7, KJ: “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” (The fire that destroyed Sodom and Gomorrah ceased burning thousands of years ago. But the effect of that fire has been lasting; the cities have not been rebuilt. God’s judgment, however, was against not merely those cities but also their wicked inhabitants. What happened to them is a warning example. At Luke 17:29, Jesus says that they were “destroyed”; Jude 7 shows that the destruction was eternal.) Source: Reasoning from the Scriptures p. 170 - p. 172 Hell *** |
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8 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176455 | ||
What is the meaning of the ‘eternal torment’ referred to in Revelation? Rev. 14:9-11; 20:10, KJ: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment [Greek, basa·ni·smou´] ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.” What is the ‘torment’ to which these texts refer? It is noteworthy that at Revelation 11:10 (KJ) reference is made to ‘prophets that torment those dwelling on the earth.’ Such torment results from humiliating exposure by the messages that these prophets proclaim. At Revelation 14:9-11 (KJ) worshipers of the symbolic “beast and his image” are said to be “tormented with fire and brimstone.” This cannot refer to conscious torment after death because “the dead know not any thing.” (Eccl. 9:5, KJ) Then, what causes them to experience such torment while they are still alive? It is the proclamation by God’s servants that worshipers of the “beast and his image” will experience second death, which is represented by “the lake which burneth with fire and brimstone.” The smoke, associated with their fiery destruction, ascends forever because the destruction will be eternal and will never be forgotten. When Revelation 20:10 says that the Devil is to experience ‘torment forever and ever’ in “the lake of fire and brimstone,” what does that mean? Revelation 21:8 (KJ) says clearly that “the lake which burneth with fire and brimstone” means “the second death.” So the Devil’s being “tormented” there forever means that there will be no relief for him; he will be held under restraint forever, actually in eternal death. This use of the word “torment” (from the Greek ba´sa·nos) reminds one of its use at Matthew 18:34, where the same basic Greek word is applied to a ‘jailer.’—RS, AT, ED, NW. Source: Reasoning from the Scriptures p. 172 - p. 173 Hell *** |
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9 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176456 | ||
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10 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176457 | ||
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11 | So then, what is Hades? | Bible general Archive 1 | bibleteacher | 176459 | ||
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12 | Why did God kill Uzzah? | 2 Sam 6:6 | bibleteacher | 176432 | ||
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13 | Is "Paradise" the same as heaven? | Luke 23:43 | bibleteacher | 176434 | ||
Some reference works present the view that Jesus was referring to a paradise location in Hades or Sheol, supposedly a compartment or division thereof for those approved by God. The claim is made that the Jewish rabbis of that time taught the existence of such a paradise for those who had died and were awaiting a resurrection. Regarding the teachings of the rabbis, Hastings’ Dictionary of the Bible states: “The Rabbinical theology as it has come down to us exhibits an extraordinary medley of ideas on these questions, and in the case of many of them it is difficult to determine the dates to which they should be assigned. . . . Taking the literature as it is, it might appear that Paradise was regarded by some as on earth itself, by others as forming part of Sheol, by others still as neither on earth nor under earth, but in heaven . . . But there is some doubt as respects, at least, part of this. These various conceptions are found indeed in later Judaism. They appear most precisely and most in detail in the mediaeval Cabbalistic Judaism . . . But it is uncertain how far back these things can be carried. The older Jewish theology at least . . . seems to give little or no place to the idea of an intermediate Paradise. It speaks of a Gehinnom for the wicked, and a Gan Eden, or garden of Eden, for the just. It is questionable whether it goes beyond these conceptions and affirms a Paradise in Sheol.”—1905, Vol. III, pp. 669, 670. Even if they did teach such a thing, it would be most unreasonable to believe that Jesus would propagate such a concept, in view of his condemnation of the non-Biblical religious traditions of the Jewish religious leaders. (Mt 15:3-9) Likely the paradise truly familiar to the Jewish malefactor to whom Jesus spoke was the earthly Paradise described in the first book of the Hebrew Scriptures, the Paradise of Eden. That being so, Jesus’ promise would reasonably point to a restoration of such earthly paradisaic condition. His promise to the wrongdoer would therefore give assured hope of a resurrection of such an unrighteous one to an opportunity to life in that restored Paradise.—Compare Ac 24:15; Re 20:12, 13; 21:1-5; Mt 6:10. |
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14 | Is "Paradise" the same as heaven? | Luke 23:43 | bibleteacher | 176436 | ||
No, purgatory is nowhere mentioned in the Bible. The evildoer is simply dead and will be resurrected to a paradise earth under God's Kingdom during Christ's millenial reign. Simple Bible teaching. | ||||||
15 | Is "Paradise" the same as heaven? | Luke 23:43 | bibleteacher | 176448 | ||
That would be a problem since Jesus didn't ascend to heaven that day. He was in the tomb for 3 days and didn't actually ascend to heaven for some time after that. The King James Version failed to used correct punctuation in translating this verse. There should have been a comma after today which changes the meaning totally. When the thief is resurrected to a paradise earth, ruled by Jesus, he will then in a sense be with Jesus in paradise. | ||||||
16 | Is "Paradise" the same as heaven? | Luke 23:43 | bibleteacher | 176450 | ||
Luke’s account shows that an evildoer, being executed alongside Jesus Christ, spoke words in Jesus’ defense and requested that Jesus remember him when he ‘got into his kingdom.’ Jesus’ reply was: “Truly I tell you today, You will be with me in Paradise.” (Lu 23:39-43) The punctuation shown in the rendering of these words must, of course, depend on the translator’s understanding of the sense of Jesus’ words, since no punctuation was used in the original Greek text. Punctuation in the modern style did not become common until about the ninth century C.E. Whereas many translations place a comma before the word “today” and thereby give the impression that the evildoer entered Paradise that same day, there is nothing in the rest of the Scriptures to support this. Jesus himself was dead and in the tomb until the third day and was then resurrected as “the firstfruits” of the resurrection. (Ac 10:40; 1Co 15:20; Col 1:18) He ascended to heaven 40 days later.—Joh 20:17; Ac 1:1-3, 9. The evidence is, therefore, that Jesus’ use of the word “today” was not to give the time of the evildoer’s being in Paradise but, rather, to call attention to the time in which the promise was being made and during which the evildoer had shown a measure of faith in Jesus. It was a day when Jesus had been rejected and condemned by the highest-ranking religious leaders of his own people and was thereafter sentenced to die by Roman authority. He had become an object of scorn and ridicule. So the wrongdoer alongside him had shown a notable quality and commendable heart attitude in not going along with the crowd but, rather, speaking out in Jesus’ behalf and expressing belief in his coming Kingship. Recognizing that the emphasis is correctly placed on the time of the promise’s being made rather than on the time of its fulfillment, other translations, such as those in English by Rotherham and Lamsa, those in German by Reinhardt and W. Michaelis, as well as the Curetonian Syriac of the fifth century C.E., rendered the text in a form similar to the reading of the New World Translation, quoted herein. As to the identification of the Paradise of which Jesus spoke, it is clearly not synonymous with the heavenly Kingdom of Christ. Earlier that day entry into that heavenly Kingdom had been held out as a prospect for Jesus’ faithful disciples but on the basis of their having ‘stuck with him in his trials,’ something the evildoer had never done, his dying on a stake alongside Jesus being purely for his own criminal acts. (Lu 22:28-30; 23:40, 41) The evildoer obviously had not been “born again,” of water and spirit, which Jesus showed was a prerequisite to entry into the Kingdom of the heavens. (Joh 3:3-6) Nor was the evildoer one of the ‘conquerors’ that the glorified Christ Jesus stated would be with him on his heavenly throne and that have a share in “the first resurrection.”—Re 3:11, 12, 21; 12:10, 11; 14:1-4; 20:4-6. (Insight on the Scriptures Vol. 2 pp. 575-576) |
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17 | Was Jesus actually in the tomb 3 days? | John 19:31 | bibleteacher | 176431 | ||
Those who argue that Jesus was dead in the grave for a period of seventy-two hours, three full days and three full nights, base their argument on the words of Jesus at Matthew 12:40: “For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of man will be in the heart of the earth three days and three nights.” However, their conclusion that this means a period of seventy-two hours is in conflict with the scriptures that say he was raised “on the third day,” not the fourth. Obviously, their conclusion is in error.—Acts 10:39, 40. In the Bible “three days” does not necessarily mean a full seventy-two-hour period. An example is found at 1 Kings 12:5, 12. King Rehoboam said to the people: “Go away for three days and return to me.” Acting in harmony with his command, would they return on the third day or on the fourth? If they understood his command to mean to return after three full days, they would put in an appearance on the fourth day. However, they did not understand it that way and neither did the king mean it that way. So verse 12 says: “And Jeroboam and all the people proceeded to come to Rehoboam on the third day, just as the king had spoken, saying, ‘Return to me on the third day.’” So they returned after parts of three days had elapsed: the first being the day the king sent them away, the second being the next day, and the third being the day on which they returned to the king.—See also Genesis 40:13, 20; 42:17, 18; Esther 4:15, 16; 5:1. Jesus himself explained the meaning of his statement, both before his death and following his resurrection. After having made the statement found at Matthew 12:40, Jesus later explained: “The Son of man is destined to be betrayed into men’s hands, and they will kill him, and the third day he will be raised up.” Following his resurrection he confirmed it: “In this way it is written that the Christ would suffer and rise from among the dead on the third day.”—Matt. 17:22, 23; Luke 24:46. The Bible clearly shows that Jesus was in the tomb “parts of three days.” He expired on Friday afternoon, the day before the Jewish sabbath. (Matt. 27:45-50; John 19:31) He rose from the dead early on the first day of the Jewish week, or Sunday morning. (John 20:1) So he was in the grave part of Friday, all day Saturday, and was raised early on Sunday. |
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18 | Was Jesus actually in the tomb 3 days? | John 19:31 | bibleteacher | 176451 | ||
If you have a dear loved one who just died on a Friday, and you are talking about it with someone on Sunday, what would you say? He's been dead 3 days now. Although it may not be a full 72 hours you still say that. Read my other post. (cited from: me) PS. I am no Russellite. He died many years ago. I am a follower of God's word, and the truth it contains. Just trying to help you all out. |
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