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Results from: Answers On or After: Thu 12/31/70 Author: Immanuelsown Ordered by Date |
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Results | Verse | Author | ID# | |||
1 | best time to pray? | Eph 6:18 | Immanuelsown | 208478 | ||
deaconpresident, We are told in the Bible many times, and in many varied was, to Pray always. We are to Praise God, Worship Him, Give thanks, Sing Psalms, Hymns Spiritual Songs, Worship Him in Spirit. You will find, when you are with the Lord all the time, your Prayers (per se), are taken care of, as the day proceeds. But if your question is more precise, as to the best time of the day, for your daily Prayer. Leave that up to the WILL OF GOD in your life, He will let You know, when he wants to talk to you personally. Listen for that still small voice. God will set a time for you, when you are quiet, in Spirit, and Mind. Let Him lead you! Psa. 34:1 1) I will bless the LORD at all times: his praise shall continually be in my mouth. Prov. 8:17 17) I love them that love me; and those that seek me early shall find me. Luke 18:1 1) And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 1 Thes. 5:17 17) Pray without ceasing. Eph. 5:18-20 18) And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19) Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20) Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; In Him Imm |
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2 | Should I confront the man my sister is.. | Matt 18:15 | Immanuelsown | 208473 | ||
His alone, From the way you have phrased your question, it sounds as though your not so much concerned, about his (trespass against you), or his salvation, and restoration, because that is the only way to apply this verse. It sounds as though you just don't like the man. So don't delude yourself into thinking the scripture you used, is applicable. On the other hand, you do have a life long relationship with your sister, go to her, tell her how you truly feel, and why, she is more apt to listen to you. If she does not listen, keep in mind, that if you try to come between your sister, and her man, you could lose her. Be honest with ( yourself ) first, on what your true motive is, then, and only then, approach your sister. In Him Imm |
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3 | Women, be silent, or be shamed? | 1 Tim 2:11 | Immanuelsown | 208375 | ||
justme, I have gone back through my post, with a fine tooth comb. Have not been able to find where I gave any opinion, Pro. or Con. Where did I make mention of my Church, or the Doctrines of said Church? What do you think, was Paul speaking, to a cultural problem at that time, or a specific church, or is this a blanket statement meant for today? As to the question of, husbands today teaching their wives obedience to them as leaders, and keeping their wife in subjection? I personally, am not qualified to speak for a segment of society, nor have I put myself forward in that light. So with that in mind, I would be more than happy, to give you my humble opinion on the matter, since you have asked for it. I personally feel, Men have abdicated their God given position, as the head of the woman, and their households. The Courts of this Great Land of ours, have legislated Equality for all of her people, they have at the same time effectively legislated equality in the Churches. Thereby breaking down the family unit, God has established! The statistics, on divorce, can be found at this link http://www.assisteddivorce.com/divorce-statistics.html specifically the ones concerning Christians, note also there are more Women, filing for divorce, and separating than Men. Do we want to go into the statistics on Abortion? I feel these two examples, give a clear picture of what happens, when women that were not ordained to have authority, have it either given to them, or take it. In this type of an atmosphere how could a man teach his wife anything, on the order of what your talking about? In closing, I believe, it is not the position of the Man to teach his wife those things, it is the position of the elderly Women. Titus 2:3-5 3) The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; 4) That they may teach the young women to be sober, to love their husbands, to love their children, 5) To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. 1 Cor.14:33-38 33) For God is not the author of confusion, but of peace, as in all churches of the saints. 34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. 35) And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. 36) What? came the word of God out from you? or came it unto you only? 37) If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 38) But if any man be ignorant, let him be ignorant. In Him Imm |
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4 | what a women cannot become a preacher | 1 Tim 2:11 | Immanuelsown | 208283 | ||
Welcome Jerry, These are the 2 scriptures used the most , to answer your question. 1Tim.2:11,12 11) Let the woman learn in silence with all subjection. 12) But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 1 Cor.14:34,35 34) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. 35) And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. In Him Imm |
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5 | Are the "people" in Matt. 13 unsaveable? | Matt 13:36 | Immanuelsown | 207755 | ||
Wee Willy, Jesus was actually saying, the Nation of Israel, was blinded. Although thousands of Jews did follow Jesus. Think about it, if the Nation of Israel, had accepted him as Messiah, the restoring of the Kingdom to Israel, would have taken place at that time. The Nation therefore had to be blinded, as Prophesied in Isaiah 6:9-12 So they would not be able to see, or hear Jesus declaring, the Kingdom of God to the world Remember, the Disciples also asked Jesus, after His Resection, will you at this time, restore the Kingdom to Israel? Act.1:6 (Salvation) had to come, to the Gentiles, in order for us to see, and enter His kingdom. All of the parables, are only about, the Kingdom of God, and nothing else. The knowledge of this Kingdom, has only been made available to Born Again Christians. It is still hidden from the Nation of Israel In Him Imm |
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6 | Heb6:4-6 Loosing salvation or what? | Heb 6:4 | Immanuelsown | 207753 | ||
Beja, I haven't gone into any in depth study, I will just put it out there for the Forum to see and judge. I have been doing a lot of reading, and rereading on this question, what I now see is something, that has turned out to be obvious, but was hidden, until a short time ago. I guess it's a question of awareness. What I became aware of is the fact, Heb. 6:1. Starts with (THEREFORE). Would you ever start a sentence with (therefore,) unless you had already said something, that you wanted to emphasize? So I went back to Heb. 5 for the beginning of the thought.(context) He had just called them babes, in need of teaching! 5:11 to 6:8 turns out to be a chastisement of the Hebrews. An explanation of truth to them, so they would understand where, and in whom they stood. Read this passage with an attitude of frustration with a people, that he (Paul) had already travailed in birth for. Look at the entire book, I believe you could take 1:1 to 13:25 as one complete teaching. But 5:11 to 6:8 does not go with anything else in the book, he makes his remarks, then promptly goes right back to where he was before. Then in Heb.10:26-32 he says the same thing again. This appears to be an admonition to a people, that are wavering in their belief, and he is showing them the impossibility of it. I have always read the passage Heb. 6:4-6 as speaking of regenerate people, who become apostate. It was to me, the only logical explanation, to eternal security. Now my eternal security is more secure:-) I now believe he was explaining to them, just how secure they, truly were. In Him Imm |
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7 | Heb6:4-6 Loosing salvation or what? | Heb 6:4 | Immanuelsown | 207546 | ||
Gal. 5:1-8 This is talking about going back to follow the LAW. Thereby falling from Grace, and Faith in Christ. For where the Law is, is the knowledge of sin. It seems to me that anyone that would try to live there lives by the Law, would be acting out of Pride, feeling they could be better Christians by doing so. 2 Pet 2:20,22 But the context goes back to Vs. 6-19 they are examples of the entanglement. This is talking about going back into the things of the world, things we have forsaken, obtained forgiveness for. I think this example would fall under the category of Apostate. Either example shows a walking away from the life we have been called to, a life in the spirit. If we walk in the spirit, we will not fulfill the lusts of the flesh. John 10:28,29 Jesus says that no one can pluck them out, but it doesn't say we cant walk away. What about Judas? In Him Imm |
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8 | Why is death God's enemy? | 1 Cor 15:25 | Immanuelsown | 207506 | ||
FlintyJoe, Three times in this thread, people have posted, "It was not in God's plan, (purpose) for us to die." If we believe God is Omnipotent, Sovereign, then we also have to acknowledge, He did know, it was in his plan, purposed for mankind. On the grounds, as it is regularly posted, "Before the foundations of the world, God predestined who would be in Christ Eph. 1:4,5 In Him Imm |
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9 | Jesus and Children as Paedobaptism? | Mark 10:14 | Immanuelsown | 207329 | ||
bowler, Jesus was talking about gaining access to the Kingdom of God. You have to have the Faith of a little child, trusting the Father. As we can see through the scripture, it took the disciples a long time to grasp the concept. Remember Jesus also told Nicodemus, that he had to be born again , in order to see, or enter it. What we see then is that entering the Kingdom of God is not automatic, as some would have us believe. The Kingdom is not given without seeking after it, there are things we have to do in order to receive it. Matthew 18 3) And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4) Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5) And whoso shall receive one such little child in my name receiveth me. 6) But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Mark 10:14,15 14) But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. In Him Imm |
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10 | What did it mean to be "put out"? | John 9:34 | Immanuelsown | 207284 | ||
Lor1960, John 9:28-34 They could have physically put him out the door, although there is not any account of that taking place, but you might take into account how angry these Pharisee really were, he was telling them something they did not believe, and did not want to hear, they had their long held beliefs, and what this man was saying to them, in their minds threatened everything they believed, what if, what he was saying to them was true, everything they then believed would be brought into question, they did not want that to happen. They first attacked him verbally reviling him, "your a sinner from birth" "your going to teach us, we are the Pharisee here." In reading the entire account of what took place, it appears as though they were trying to get him to back down, the same as his parents had. This man had not only received his physical sight, he had received his spiritual sight as well, he could see things they, did not want to see. It made them angry, they then (EXCOMMUNICATED HIM.) To them he was speaking, heresy. He was a threat to the stability of the system, not to the Religion, or to the Nation, Jesus himself had said, the Pharisee were Hypocrites, it was there system of control that he was threatening. There is an Idea that Rolff alluded to, in his post, it was not just something that happened in that day though, it still takes place in this day, and age. The following is a brief description, of the practice. (from - Wikipedia) In Judaism, shiv'ah or shiva (Hebrew: "seven") is the week-long period of grief and mourning for the seven first-degree relatives: father, mother, son, daughter, brother, sister, and spouse. (Grandparents and grandchildren are not included). As most regular activity is interrupted, the process of following the shiv'ah ritual is referred to as sitting shiva. Shiva is part of a suite of customs for bereavement in Judaism. As I stated, this is still a practice, not all the time but depending on the family, when a Jew becomes a Christian, in some Jewish family's, that person is as good as dead, they then (sit shivah) for them, mourning their loss, because the family cuts them off, as though they had died. This sitting of shivah, could possibly be what Jesus was referring to, in this passage, Mar 10:29,30 29) And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, 30) But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Paul taught, those unruly were to be marked, (excommunicated) still practiced today, Catholic Church. Romans 16:17 17) Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. Josh. 7:1-26 This is an account of what One man did, that caused trouble for the Nation. So we see something that has come from the old testament, where people were killed, for doing things that affected the Nation, Community. I believe what Paul taught, was for two reasons, He was Jewish, and he was a Pharisee, he knew , and understood how the actions of one man could affect the whole Nation, (Body of Christ.) In Him Imm |
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11 | Good and Bad Fruit Out of Context? | Matt 12:33 | Immanuelsown | 207111 | ||
bowler, Maybe this will help Inductive and Deductive Reasoning Many people distinguish between two basic kinds of argument: inductive and deductive. Induction is usually described as moving from the specific to the general, while deduction begins with the general and ends with the specific; arguments based on experience or observation are best expressed inductively, while arguments based on laws, rules, or other widely accepted principles are best expressed deductively. Consider the following example: Adham: I've noticed previously that every time I kick a ball up, it comes back down, so I guess this next time when I kick it up, it will come back down, too. Rizik: That's Newton's Law. Everything that goes up must come down. And so, if you kick the ball up, it must come down. Adham is using inductive reasoning, arguing from observation, while Rizik is using deductive reasoning, arguing from the law of gravity. Rizik's argument is clearly from the general (the law of gravity) to the specific (this kick); Adham's argument may be less obviously from the specific (each individual instance in which he has observed balls being kicked up and coming back down) to the general (the prediction that a similar event will result in a similar outcome in the future) because he has stated it in terms only of the next similar event--the next time he kicks the ball. As you can see, the difference between inductive and deducative reasoning is mostly in the way the arguments are expressed. Any inductive argument can also be expressed deductively, and any deductive argument can also be expressed inductively. Even so, it is important to recognize whether the form of an argument is inductive or deductive, because each requires different sorts of support. Adham's inductive argument, above, is supported by his previous observations, while Rizik's deductive argument is supported by his reference to the law of gravity. Thus, Adham could provide additional support by detailing those observations, without any recourse to books or theories of physics, while Rizik could provide additional support by discussing Newton's law, even if Rizik himself had never seen a ball kicked. The appropriate selection of an inductive or deductive format for a specific first steps toward sound argumentation. .www.sjsu.edu/depts/itl/graphics/induc/ind-ded.html - In Him Imm |
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12 | what verse would strengthen relations | Titus 2:4 | Immanuelsown | 206857 | ||
secret25, Found a couple you might be able to use, if you think about them, and how they can be applied for your purposes. Psalm 27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 31:24 Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD. Psalm 119:28 My soul melteth for heaviness: strengthen thou me according unto thy word. Proverbs 31:17 She girdeth her loins with strength, and strengtheneth her arms. Isaiah 35:3 Strengthen ye the weak hands, and confirm the feeble knees. Luke 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. Phillipans 4:13 I can do all things through Christ which strengtheneth me .1 Peter 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. In Him Imm |
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13 | phrases with bible verses | Ps 119:1 | Immanuelsown | 206856 | ||
secret25, "Yes I do". They are declarations of truth, in a concise way, things we can learn, saying to ourselves frequently, thereby building our faith. Romans 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. In Him Imm |
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14 | How Far Are We To Suffer For Christ? | 1 Pet 4:16 | Immanuelsown | 206851 | ||
bowler, It appears, the suffering, you are referring to, is only because we are Christians, either suffering because of our belief in Christ, or taking the wrong, by turning the other cheek, and suffering a wrong done to us. Christians in either of these circumstances, should understand the situation, accepting it.(Happy they are). People that would see, a possible dramatic change in their lifestyle, before becoming a Christian, would I'm sure feel a sense of remorse, or loss. They would not understand until later, what the Lord had done for them, then they would feel differently, about the loss they might have suffered. But that would not qualify as suffering for Christ. 1 Peter 4:13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. Matthew 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; John 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 1 Peter 2:19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 1 Peter 3:14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: In Him Imm |
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15 | Fruitless Scripture Discussion? | 1 Tim 1:6 | Immanuelsown | 206785 | ||
bowler, In the full context of what Paul was saying, there were reasons for his admonition to Timothy, in direct relation to what Paul said not to talk about, or the people not to talk to. Because they gender strife's, both topics, and people. As far as us, (believers) having a discussion, there shouldn't be any topics we could not talk about. Whenever we are engaged in a conversation, we know when it heads into the direction of controversy. In the case of the Forum, there isn't anything inherently wrong with any topic to be discussed, the problem arises because it is an (Open Forum), and there are some brothers that don't have the knowledge, understanding, thereby possibly causing them difficulties in there own walk Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 1 Timothy 1 3) As I besought thee to abide still at Ephesus, when I went into Macedonia,( that thou mightest charge some that they teach no other doctrine.) 4) Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 6) From which some having swerved have turned aside unto vain jangling; 7) Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. In Him Imm |
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16 | Consists Not in Words But in Power? | 1 Cor 4:20 | Immanuelsown | 206783 | ||
bowler, Your statement "The whole church is built on the word of God, which has the power." Yes, the whole church is built on the word of God, which is Jesus Christ, which has the power! But Paul is talking about something else. 1 Cor.1:17, 2:4-5 1 Thes. 1:5 In Him Imm |
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17 | Jesus weeping over Lazarus | John 11:35 | Immanuelsown | 206685 | ||
Minister Bethune, John 11 1) Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. 2) It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother ((Lazarus was sick.)) 3) Therefore his sisters sent unto him, saying, Lord, behold, ((he whom thou lovest is sick.)) 4) When Jesus heard that, he said, ((This sickness is not unto death,)) ((but for the glory of God)), ((that the Son of God might be glorified thereby)). 5) Now Jesus loved Martha, and her sister, and Lazarus. 6) ((When he had heard therefore that he was sick, he abode two days still in the same place where he was)). 7) Then after that saith he to his disciples, Let us go into Judaea again. 8) His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? 9) Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. 10) But if a man walk in the night, he stumbleth, because there is no light in him. 11) These things said he: and after that he saith unto them,((Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep)). 12) Then said his disciples, ((Lord, if he sleep, he shall do well)). 13) ((Howbeit Jesus spake of his death)): but they thought that he had spoken of taking of rest in sleep. 14) Then said Jesus unto them plainly, ((Lazarus is dead)). 15) ((And I am glad for your sakes that I was not there)), ((to the intent ye may believe)); ((nevertheless let us go unto him)). 21) Then said Martha unto Jesus, Lord, if thou hadst been here, ((my brother had not died)). 22) But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. 23) Jesus saith unto her, ((Thy brother shall rise again)). 24) Martha saith unto him, ((((I know that he shall rise again in the resurrection at the last day)))). 25) Jesus said unto her, ((((I am the resurrection, and the life)))): ((((he that believeth in me, though he were dead, yet shall he live)))): 26) ((((And whosoever liveth and believeth in me shall never die. Believest thou this))))? 27) ((((She saith unto him, Yea, Lord)): ((I believe that thou art the Christ)), the Son of God, which should come into the world. 32) Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, ((((if thou hadst been here, my brother had not died)))). 33) ((((When Jesus therefore saw her weeping)))), ((((and the Jews also weeping which came with her)))), ((((he groaned in the spirit)))), ((((and was troubled)))). 34) And said, ((Where have ye laid him))? ((((They said unto him, Lord, come and see)))). 35) ((((Jesus wept)))). (BECAUSE of their UNBELIEF), (MARTHA, and MARY'S LACK of FAITH) 36) Then said the Jews, Behold how he loved him! 37) ((((And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died))))? 38) ((((Jesus therefore again groaning in himself cometh to the grave)))). It was a cave, and a stone lay upon it. 39) Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, ((((Lord, by this time he stinketh: for he hath been dead four days)))). 40) Jesus saith unto her, ((((Said I not unto thee, that, if thou wouldest believe)))), ((((thou shouldest see the glory of God))))? 41) Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, ((((Father, I thank thee that thou hast heard me)))). 42) ((((And I knew that thou hearest me always)))): ((((but because of the people which stand by I said it)))), ((((that they may believe that thou hast sent me)))). 43) And when he thus had spoken, (((he cried with a loud voice))), (((Lazarus, come forth)))! v.4) Right from the beginning, Jesus said it is not unto death, but for the Glory of God. v.6) Upon hearing Lazarus was sick, he then stayed 2 more days where he was. v.7-15) Jesus is clearly having a hard time with the understanding, and the faith of the disciples. v.21-27) The conversation Martha has with Jesus, he hears her saying, he's dead, your the Christ, I have NO faith. v.32-40) Having essentially the same conversation with Mary, Jesus is so disturbed by there lack of Faith he is groaning within himself. I can feel what Jesus was feeling as a man, the utter frustration, having walked among them for 3 1/2yrs. they didn't know him yet! He was weeping for them, as he wept over Jerusalem, "How often would I have gathered your children together, as a hen gathers her chicks, but you would not". At this time , Jesus was coming close to his Passion, and the people that he had been the closest to for almost all of his Ministry, even his own disciples (Still did not get it) yes he wept. In Him Imm |
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18 | Forms of address to God in prayer. | Matt 6:7 | Immanuelsown | 206483 | ||
reformeddave, Starting off with, you say "I have been accustomed to addressing God using THEE / THOU as opposed to YOU / YOUR." Matthew 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. What I'm saying is, don't worry what others say, about the way you pray, that's between you, and GOD. "However, as the common usage appears to be towards the more contemporary forms of address" Other peoples motives might be different than yours. Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward It sounds to me, like you feel closer to God, when you pray the way you always have. NOW I am finding this to be an issue within my own prayer life. Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: If you are told, to not let any man judge you, in these things, then don't let them judge you, in the way you talk to your own FATHER! It appears to me, that you have just had a little encounter with the enemy, trying to disrupt a well grounded prayer life. Go back to what you feel comfortable with, and don't let it bother your relationship any longer. In Him Imm |
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19 | once saved, always saved-Bible location | NT general | Immanuelsown | 206478 | ||
terri shannon, The best way to answer your question, is to let you answer it for your self, put #336 in the search box. The thread you will be reading is called. "Do you believe once saved always saved?" That should give you enough information to think about for a long time. In Him Imm |
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20 | Verse For Testing Leaders? | 1 John 4:1 | Immanuelsown | 206440 | ||
bowler, This is the verse your looking for, it is found within. (1 Tim. 3:8-13) 10) (BUT LET THESE FIRST ALSO BE TESTED); then let them serve as deacons, being found blameless. In Him Imm |
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