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Results from: Answered Bible Questions, Unanswered Bible Questions Author: dodoy Ordered by Date |
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Results | Verse | Author | ID# | |||
1 | Is Salvation lump sum? | Heb 7:25 | dodoy | 219945 | ||
It appears that the Bible uses different tenses for salvation (All verses are from NASB): 1. "have been saved" Romans 8:24 For in hope we have been saved, but hope that is seen is not hope; for why does one also hope for what he sees? Ephesians 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 2. "are being saved" 1 Corinthians 1:18 For the word of the cross is to those who are perishing foolishness, but to us who are being saved it is the power of God. 2 Corinthians 2:15 For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; 3. "shall be saved" Matthew 24:13 "But the one who endures to the end, he shall be saved. Romans 5:9-10 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. Does it follow that if a person "has been saved" he is also "being saved" and "shall be saved" likewise? |
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2 | Is 'sabbaton' equals 'week' proper? | Mark 16:9 | dodoy | 219896 | ||
Scripture: Mark 16:9 Is there any Biblical basis for translating "protei sabbatou" into "first day of the week?" All of the texts in the New Testament translated into "first day of the week" are all taken from Greek phrases containing the root word "sabbaton" from which the English "sabbath" was derived. (see on Matt. 28:1; Mk. 16:2, 9; Lk. 24:1; Jn. 20:1, 19; Acts 20:7; 1 Co. 16:2) |
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