Results 1 - 20 of 38
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Results from: Answered Bible Questions, Unanswered Bible Questions Author: John Reformed Ordered by Verse |
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Results | Verse | Author | ID# | |||
1 | Is God subject to change? | Bible general Archive 2 | John Reformed | 102135 | ||
Does God change His mind based on new information? Can man influence God to repent of something that God had intended? Or is there another explanation why for passages such as Amos 7:6? I have my own ideas on the question but would be interested in hearing your reasoning as well. Thanks, John Reformed |
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2 | Who are the "seed of Abraham"? | Bible general Archive 1 | John Reformed | 45656 | ||
What peoples are included in the term "the seed of Abraham". |
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3 | Searcher who are the 2 J's ? | Bible general Archive 1 | John Reformed | 61687 | ||
Dear Searcher, Who are the two J's that you warned GJH to steer clear of? John |
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4 | Is praying to created beings scriptural? | Bible general Archive 1 | John Reformed | 62728 | ||
Dear Emmaus, I have a question regarding your closing paragraph which speaks of a prayer to Michael the archangel. The Scripture teaches that we live our lives "corum deo" and have access directly to the Throne of Grace. Therefore, why would one seek, or even desire, to "pray" to a finite creature when he may make his request known directly to God Almighty? I have not found any teaching in the Bible that warrents prayer to a mere creature. John |
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5 | Why should we believe a "secret rapture" | Bible general Archive 1 | John Reformed | 75054 | ||
Dear disciplerami, I must confess that, although I have read through the book of Revelation several times, I have yet to apply myself to a rigorous study of it. Having said that, I must say that I have not found any evidence in the Bible of the "rapture". There is plenty of proof regarding the "2nd coming" but none (at least none that I have found) about a prior "secret coming". My question is: What are the foundationional proof texts for believing in the "Secret Rapture"? John Reformed |
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6 | Is Limited Atonement a "scandalous" Doc | NT general Archive 1 | John Reformed | 34635 | ||
Dear Saints, In my postings thus far I have been attempting to show that the reformed doctrine of Limited Atonement is indeed biblical. I have found it to have been a profitable use of my time and I hope you all have profited as well. I've gained new insight regarding this doctrine and in other areas of Scipture as well. I have learned that much,if not all, the controversy surrounding this "scandalous" doctrine is founded on a fundamental misunderstanding regarding the term ATONEMENT. This misunderstanding seems to have been in existance for at least 140 years. In the course of my research I happened across a theologian by the name of R.L Dabney. It seems that brother Dabney was the chaplain to Stonewall Jackson during the War Between the States. Dabney in his article " The Five Points of Calvinism contends that the problem arises from a confusion over the definition of the term "atonement". This fundamental error promted me to beseech the the saints of this forum to define the term in question. It is my contention that, because this doctrine is one held by Reformed Christians, we are the ones who should be allowed to put forth the definition and that definition alone should be the standard on which the conversation is based. Assuming we all agree, in my next post I will attempt to clarify what atonement means and argue for it's scriptual foundation. In the meantime I earnestly seek your input and guidance. Would'nt it be wonderful if we Christians could actually resolve a breach in our understanding and honor Christ by coming closer together? God Bless you all, John Adams |
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7 | Who determines our destiny? | NT general Archive 1 | John Reformed | 98274 | ||
Dear Dashande, I believe that this thread has become a circular arguement, with faith chasing works and vice-versa. I ask you to consider the following verses and tell me who it is that is control of whatsoever occurs. Eph 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. Heb 12:2 fixing our eyes on Jesus, the author and perfecter of faith, Gal 2:20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; Who determines your destiny, God or youself? John Reformed |
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8 | Who, does the Bible say, are the "elect" | NT general Archive 1 | John Reformed | 100060 | ||
Dear Ed, Lets take this one step at a time. Perhaps God will grant us the understanding we both desire. The Bible teaches that the the term "elect" refers to those who will one day be with Christ in Heaven. Matt 24:31 "And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other. Mark 13:20 "Unless the Lord had shortened those days, no life would have been saved; but for the sake of the elect, whom He chose, He shortened the days. Do you agree with my definition of "elect"? If not, please provide me with your definition and which passages support it. Thanks, John |
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9 | Do altars belong in christian churches? | Ex 17:15 | John Reformed | 97750 | ||
What is the biblical foundation for christian churches erecting altars to be used as part of their worship? | ||||||
10 | What about those who never hear gospel? | Prov 24:12 | John Reformed | 85851 | ||
Eph 2:12 remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. When presenting the gospel we are oftimes asked by skeptics "What about the poor innocent native in the jungle that has never even had a chance to hear the gospel? Does he go to Hell? What do you tell them and what scripture do you use to support your answer? John Reformed |
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11 | Is God Lord over all except human will | Matt 22:14 | John Reformed | 85749 | ||
Dear Hank, "The call spoken of here is sometimes referred to as the "general call" of the Gospel, the great "whosoever will" of Revelation 22:17. The call extends to all who hear the Gospel." Question: What of those who never recieve even the general call of the gospel? Of what use is free will if one is not offered the choice? " Many hear it; few respond (See Matthew 7:13,14). In this parable (beginning at verse 1 of Matthew 22) Jesus was emphasizing to the Jewish audience, who considered themselves to be God's chosen people, that the outward call of God was not sufficient for salvation apart from the efficacious call of grace." Efficatious means possessing the quality of being effective; productive of, or powerful to produce, the effect intended; as, an efficacious law. "Here then we see the proper balance between human responsibility and divine sovereignty: the "called" who reject the invitation do so willingly, thus there is no injustice in their exclusion from the kingdom. The "chosen" accept the invitation extended solely by the grace of God and not by virtue of their own merit. --Hank" Question: Is it true that Scripture teaches that all men are born condemned already? Is'nt it also true that God would have been justified even if He had chosen to have mercy on none? Your thoughts? |
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12 | Was Calvin just a slick lawyer? | Matt 27:3 | John Reformed | 74489 | ||
Ed, When one makes blanket assertions that tend to cast another in a bad light, it is only fair to provide evidence to support their accusations. What is your evidence? John |
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13 | What does your church believe? | John 1:1 | John Reformed | 61493 | ||
My church believes:A Synopsis of the Beliefs of the Presbyterian Church in America 1. The Bible is the inspired and inerrant Word of God, the only infallible rule of faith and practice. 2. There is one God, eternal and self-existing in three persons (Father, Son and Holy Spirit) who are to be equally loved, honored, and adored. 3. All mankind participated in Adam's fall from his original sinless state and is thus lost in sin and totally helpless. 4. The Sovereign God, for no other reason than His own unfathomable love and mercy, has chosen lost sinners from every nation to be redeemed by the quickening power of the Holy Spirit and through the atoning death and resurrection of His son, Jesus Christ. 5. Those sinners whom the Spirit quickens, come to believe in Christ as Savior by the Word of God, are born again, become sons of God, and will persevere to the end. 6. Justification is by faith and through it the undeserving sinner is clothed with the righteousness of Christ. 7. The goal of God's salvation in the life of the Christian is holiness, good works, and service for the glory of God. 8. At death the Christian's soul passes immediately into the presence of God and the unbeliever's soul is eternally separated from God unto condemnation. 9. Baptism is a sign of God's covenant and is properly administered to children of believers in their infancy as well as to those who come as adults to trust in Christ. 10. Jesus Christ will return to earth, visibly and bodily, at a time when He is not expected, to consummate history and the eternal plan of God. 11. The Gospel of God's salvation in Jesus Christ must be published to all the world as a witness before Jesus Christ returns. John Reformed |
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14 | Sinless perfectionism? | John 3:16 | John Reformed | 65111 | ||
Dear Welldigger, I'm curious. Are you saying that you have discovered a way to live in perfect obedience to the Law? John |
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15 | What people, aside from God's elect, rec | John 3:16 | John Reformed | 87976 | ||
Dear Radioman2, Mark 13:27 "And then He will send forth the angels, and will gather together His elect from the four winds, from the farthest end of the earth to the farthest end of heaven. What people, aside from God's elect, recieve eternal life? John Reformed |
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16 | Which proposition is scriptural? | John 3:16 | John Reformed | 89043 | ||
Dear Tim, I would appreciate it, if you would consider replying to the following: In the light of all of Scripture, which proposition do you suppose is the most reflective of the truth? Despite being "dead in sin", "without hope", and "loving darkness rather than light" fallen man still has the ability to choose spiritual good (Christ). or, Fallen man is absolutely unable to choose spiritual good (Christ)because he is "dead in sin", "without hope", and "loving darkness rather than light" and is totally dependent on God's mercy and grace? Please supply scriptural proof to substantiate your answer. Your Brother in Christ, John |
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17 | Is God in absolut contrl over all things | Acts 4:24 | John Reformed | 61377 | ||
Acts 2:23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. Did God foreknow that Jesus would be crucified because He saw it in the future? And what dies His predetermined plan mean? Is it what Hopes will happen like when we make plans, or does He actually cause it to happen because it is His Sovereign will that shall happen. |
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18 | some reject, others obey the gospel WHY? | Acts 8:13 | John Reformed | 69756 | ||
Dear Tim, I apologize for noy making my point clearer. What I mean to say is that the knowledge of the truth does not (necessarily) equate with the believing of the truth. How is it that we came to believe? It was by the work of God, was it not? We recieved the gospel call and for some inexplicable (inexplicable to human reasoning) reason we understood that the gospel was true and that we were in dire need of Christ to cover our nakedness before a Holy God! It took a miracle of grace, working by means of a God given faith, to transform us from spiritual death to spiritual life. While knowledge was an essential element of our conversion, it was not knowledge alone that was the cause of it. It is the power of God using knowledge of the truth as a means of salvation that made the difference. For instance: I meet a person and learn they are unsaved. I present them with the knowledge of the truth (the gospel). They recieve it but consider it foolishness. I have often wondered why some recieve the gospel but others reject it. Why? Are some men more inclined toward God than others? And if this is so, why is it so? I believe that which makes the difference is grace operating through the gift of faith. This is what ephesians 2 teaches me. How would you answer from Scripture? John |
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19 | Prrof Texting? | Acts 17:11 | John Reformed | 87789 | ||
Hi, Will someone explain to me what "proof text means" ? John |
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20 | The Gospel the sole means of salvation? | Rom 1:16 | John Reformed | 39280 | ||
Dear Forum, I would like to propose a discussion concerning th Gospel. Is it God's sole means of salvation? |
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