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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Properly Interpreting the Bible | Bible general Archive 3 | DocTrinsograce | 156916 | ||
The verbal plenary inspiration of the Holy Scriptures is a perspective that is at the roots of the Reformation. What this means is that God directed the writing of every single word in the original autographs, using and guiding the whole aspect of the life, mind, and times of the writer. We see this idea throughout the teachings of Christ and the apostles (see Matthew 4:4; Luke 4:4; 2 Timothy 3:16; 2 Peter 3:2; Jude 17; Revelation 22:18-19; etc.). Paul bases an entire theological argument (Galatians 3:16) on whether a word in Genesis was plural or not! Therefore, I am going to post under this thread a series of guidelines for proper interpretation of Biblical text. The sources for this material is somewhat eclectic, primarily coming out of classes, lectures, theology books, and sermons that I've had the privilege to have heard or read. (If anyone is interested, the formal theological description of this discipline is "Historico-grammatical approach to exegetical work in hermeneutics." You can also find a great deal of discussion on this approach in what is called the "Antiochian School of Thought." Don't let the technical language throw you off, it is just a matter of vocabulary.) I would commend everyone to the Chicago Statement of Biblical Hermeneutics: http://www.origins.org/articles/00site_chicago.html Let me give you a good working definition of hermeneutics: The science (systematic approach) of properly interpreting the Bible as it was meant to be understood by those who wrote it." Every believer has the obligation to be a student (disciple) of Christ and an instructor of the teachings of Christ (Matthew 28:18-20). It is my prayer, therefore, that we place the proper emphasis on the interpretation of Scripture that God intends us to have. |
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2 | Properly Interpreting the Bible | Bible general Archive 3 | DocTrinsograce | 156917 | ||
PRESUPPOSITIONAL PREREQUESITES TO BIBLICAL INTERPRETATION 1. The inerrancy of the original autographs of Scripture Please see: http://www.carm.org/creeds/chicago.htm 2. The authority of the Scripture "The supreme judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Scripture delivered by the Spirit, into which Scripture so delivered, our faith is finally resolved. (Matthew 22:29, 31-32; Ephesians 2:20; Acts 28:2)" --LBCF 1689, Chapter 1, paragraph 10 3. The clarity/perspicuity of the Scripture "All things in Scripture are not alike plain in themselves, nor alike clear unto all; yet those things which are necessary to be known, believed and observed for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of ordinary means, may attain to a sufficient understanding of them. (2 Peter 3:16; Psalms 19:7; Psalms 119:130)" --LBCF 1689, Chapter 1, paragraph 7 4. The sufficiency of the Scripture "The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down or necessarily contained in the Holy Scripture: unto which nothing at any time is to be added, whether by new revelation of the Spirit, or traditions of men. (2 Timothy 3:15-17)" --LBCF 1689, Chapter 1, paragraph 6 Additional Note: Doctrine (i.e., what God calls us to believe on any subject) is based on objectivity; it is presuppositional in nature. We are not advocating intellectualism but intelligence. |
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