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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | is it ok to pray publically? | John 11:42 | JCrichton | 139062 | ||
Hi, Jenn! What many people fail to understand is that Jesus was not censuring prayer in public--rather He spoke agains the practices of both the Jews and the Gentiles who boasted and pumped their "prayers" and "connection" with their respective deity... Jesus was warning His disciples not to follow the lead of these vacuous pretenders who were out to perform for the public rather than communicate with God! Another example of feign adoration is Jesus' teaching about the Pharisee and the publican (Luke 18:10-14)--both were in the temple, yet one was patting himself on the back for being much more righteous than others, while the other was opening his mind and heart to God! It is not the place nor the number that matters to God... it is the state of our hearts: our humility and obedience! God Bless! Angel |
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2 | is it ok to pray publically? | John 11:42 | He-man | 139072 | ||
Contrary to popular belief the act of praying is not a public display, but a simple private act between God and man.The manisfestation is revealed in 2Cor 4:1-2, Matt 17, Mark 9, Luke 9 see below: Matthew 6:5-8 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 2 Corinthians 4:1-2 Therefore seeing we have this ministry, as we have received mercy, we faint not; 2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. Transfiguration, The. (The event in the earthly life of Christ which marks the culminating point in his public ministry, and stands midway between the temptation in the wilderness and the agony in Gethsemane. Matt. 17:1–13; Mark 9:2–13; Luke 9:28–36. Place.—Though tradition locates the transfiguration on Mount Tabor, there is little to confirm this view, and modern critics favor Mount Hermon, the highest mountain-top in Gaulanitis, or one of the spurs of the Anti-Lebanus. Time.—The transfiguration probably took place at night, because it could then be seen to better advantage than in daylight, and Jesus usually went to mountains to spend there the night in prayer. Matt. 14:23–24; Luke 6:12; 21:37. The apostles were asleep, and are described as having kept themselves awake through the act of transfiguration. Luke 9:32. The actors and witnesses.—Christ was the central figure, the subject of transfiguration. Moses and Elijah appeared from the heavenly world, as the representatives of the Old Testament, the one of the law, the other of prophecy, to do homage to him who was the fulfillment of both. Mr. Ellicott says, “The close of the ministry of each was not after the ‘common death of all men.’ No man knew of the sepulchre of Moses, Deut. 34:6; and Elijah had passed away in the chariot and horses of fire. 2 Kings 2:11. Both were associated in men’s minds with the glory of the kingdom of the Christ. The Jerusalem Targum on Ex. 12 connects the coming of Moses with that of the Messiah. Another Jewish tradition predicts his appearance with that of Elijah.” Moses the lawgiver and Elijah the chief of the prophets both appear talking with Christ the source of the gospel, to show that they are all one and agree in one. St. Luke, Luke 9:31, adds the subject of their communing: “They spake of his decease which he should accomplish at Jerusalem.” Among the apostles the three favorite disciples, Peter, James, and John, were the sole witnesses of the scene—“the sons of thunder and the man of rock.” The event itself.—The transfiguration or transformation, or, as the Germans call it, the glorification, consisted in a visible manifestation of the inner glory of Christ’s person, accompanied by an audible voice from heaven. It was the revelation and anticipation of his future state of glory, which was concealed under the veil of his humanity in the state of humiliation. The cloud which overshadowed the witnesses was bright or light-like, luminous, of the same kind as the cloud at the ascension. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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3 | is it ok to pray publically? | John 11:42 | Mommapbs | 139076 | ||
He-man - you have posted over 80 times on the Forum and have yet to share your personal profile with us. Please consider doing so now. Go to "resources" and "update user information" Thanks! mommapbs |
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4 | a personal profile update not required? | John 11:42 | He-man | 139086 | ||
Is there a scriptural reference for this question? It says that a personal profile update is not required...but I did update it anyway. Hope you are enlightened. In Christ Roy (He-man) |
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5 | a personal profile update not required? | John 11:42 | Searcher56 | 139089 | ||
No ... it helps us | ||||||