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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Martha's life and meaning | Luke 10:38 | Karima678 | 10119 | ||
Stories about Martha and the meaning of Martha's life. | ||||||
2 | Martha's life and meaning | Luke 10:38 | Makarios | 10120 | ||
Good question, Karima678! Here's what Easton's Bible Dictionary states about 'Martha', "Martha, the sister of Lazarus and Mary, and probably the eldest of the family, who all resided at Bethany (Luke 10:38, 40, 41; John 11:1-39). From the residence being called “her house,” some have supposed that she was a widow, and that her brother and sister lodged with her. She seems to have been of an anxious, bustling spirit, anxious to be helpful in providing the best things for the Master’s use, in contrast to the quiet earnestness of Mary, who was more concerned to avail herself of the opportunity of sitting at his feet and learning of him. Afterwards at a supper given to Christ and his disciples in her house “Martha served.” Nothing further is known of her. “Mary and Martha are representatives of two orders of human character. One was absorbed, preoccupied, abstracted; the other was concentrated and single-hearted. Her own world was the all of Martha; Christ was the first thought with Mary. To Martha life was ‘a succession of particular businesses;’ to Mary life ‘was rather the flow of one spirit.’ Martha was Petrine, Mary was Johannine. The one was a well-meaning, bustling busybody; the other was a reverent disciple, a wistful listener.” Paul had such a picture as that of Martha in his mind when he spoke of serving the Lord “without distraction” (1 Cor. 7:35)." The Holman Bible Dictionary states, "MARTHA (Mahr' thuh) Personal name meaning “lady [of the house]” or “mistress.” Sister of Mary and Lazarus of Bethany and one of Jesus’ best-loved disciples. True to her name, Martha is portrayed as a person in charge: she welcomed Jesus as a guest in her home (Luke 10:38); she was concerned with meeting the obligations of a hostess, whether preparing food (Luke 10:40; John 12:2) or greeting guests (John 11:20). Together with Mary, she sent for Jesus when Lazarus was ill (John 11:3). Luke 10:38-42 contrasts Martha’s activist discipleship with Mary’s contemplative discipleship. The church cannot minister without “Marthas” who are willing to serve alone. Jesus’ gentle rebuke serves as a perpetual reminder not to major on minor matters. Jesus must not be neglected in the name of service. In John 11:21-27, Jesus led Martha from an inadequate to a lofty confession. Faced with the realities of death, Martha, however, later doubted (John 11:39). Some interpreters identify Martha as the wife (widow) or daughter of Simon the leper on the basis of harmonization with Matthew 26:6-13 and Mark 14:3-9. The three traditions which involve anointing of Jesus (1. Matt. 26:6-13; Mark 14:3-9; 2. Luke 7:37-39, 44-50; 3. John 21:1-8) present a nearly insurmountable challenge to a harmonizer. A more sound approach is to appreciate each tradition within the context of the Gospel of which it is a part." |
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3 | Same supper as John 12? | Luke 10:38 | Mommapbs | 184335 | ||
Greetings - I found it interesting that in one account Mary is criticized by her sister and in the other account (John 12) she is criticized by an outsider. Both attempt to "rob" Mary. Are these the same suppers? | ||||||
4 | Same supper as John 12? | Luke 10:38 | DocTrinsograce | 184340 | ||
Dear Momma, One must remember that the rules of hospitality are very explicit and very particular. From a cultural context, the criticisms leveled at Mary were perfectly sound. Martha found herself with over a dozen visitors to feed. Her anxiety over how to adequately accomplish the preparations were genuine concerns. Failure to provide for them would result in a serious breach of propriety. It all was compounded by the fact that this was a society in which women did not normally sit at the feet of a Rabbi. Hence, the complaints against Mary were well founded. The only factor in the equation that yields an unexpected result is that our Lord was the Rabbi. Otherwise, Martha's efforts would have been the more virtuous. In Him, Doc |
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