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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Was Melchesedek Jesus ? | Gen 14:1 | Darlene King | 83778 | ||
What are your thoughts or oppinions on Melchisedek ? I have found so little in the Bible about him, yet he seems to be so very important--having no father or mother, no beginning and no end. This sounds like Jesus. Is it possible that Melchisedek was a previous incarnation of Jesus-I don't mean -as in reincarnation- I know that one of the three men who visited Abraham seemed to be Jesus. Do you have anymore in put on this very puzzleing person ? I feel we are missing something very important here. Thanks, Darlene King |
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2 | Was Melchesedek Jesus ? | Gen 14:1 | Emmaus | 83779 | ||
Melchisedek is a least a"type" or foreshadowing of Christ in the Old Testament. Whether or not he was a "Christophany" or appearance of Christ in the Old Testamant is another matter open to debate, although it can be understood why some take that position even it it not explicitly stated in scripture itself. It seems certain he was like Christ a priest-king of (Jeru)salem (peace) and the name itself means "my king is righteousness" or "my king is Sedek (a divine name). The bread and wine that Melchizedek brought out are not clearly indicated as a sacrifice, but they do resonate with the bread and wine of the Eucharist or Holy Communion. The first written mentions of that connection was by the Church Fathers Clement of Alexander (died 215 A.D.) and Cyprian of Carthage (martyred 258 A.D.). The reference in Psalm 110:4 to eternal priesthood "in the manner of Melchizedek" also resonates with the eternal priesthood of Jesus as alluded in Hebrews 7:17. |
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3 | Was Melchesedek Jesus ? | Gen 14:1 | Acts 22 | 83786 | ||
THE KING OF PEACE by David Roper If this is your first time to read Genesis 14, you must wonder who Melchizedek is. We don't know where he comes from -- there is no genealogy given, he is not tied in with anyone we know about. He just appears, and he disappears. He is never heard of again in history. His name occurs twice more in the Scriptures, in Hebrews 7 and Psalm 110; but, historically, we know nothing about Melchizedek. Who is he? Where does he comes from? First, we learn that he is a king. Abram met this king in the King's Valley, the Kidron, just to the east of Jerusalem. In the book of 2 Samuel this is identified as the King's Valley. We also know that Melchizedek was the king of Jerusalem (Salem was the ancient name). Long before the Israelites captured it, Jerusalem was known as the city of peace -- Shalem, or Urusalim, as it was known in many of the inscriptions of this period. In this translation, Salem is merely the shortened form for the name of the city. So Melchizedek was one of the Canaanite kings of the city of Jerusalem, and he met Abram as Abram was returning from this conflict. Melchizedek gave Abram bread and wine to fortify him. Abram had been involved in a very difficult battle, he had traveled long and hard, and his men were tired and hungry. Melchizedek met their need at a crucial time. The account also tells us that Melchizedek was a king/priest, which was unusual. Any Jew reading this account at a later time in history would immediately fix his attention on the two offices that Melchizedek held, because nowhere in Israel do you have any example of these two offices being combined. Kings and priests were separate. These offices were divided because the kings might be tempted to use their spiritual or religious power to gain political power over the people. But here is a man who is both king and priest -- a man who represents God to the people and the people of God, and who also exercises political authority. So he is somewhat unique. We are also told that Melchizedek worshipped God Most High. This was a term which the Canaanites used for the highest god. But in this case, we have a Canaanite who worships one God -- he is a monotheist. He worships the same God that Abram worships, the God who is the possessor of heaven and earth. It all belongs to him. He not only created it, but he also possesses it. So Melchizedek appears as a priest/king from the city of Jerusalem, and he gives Abram and his retainers bread and wine. He blesses Abram and calls his attention to the fact that it was God Most High who delivered him. The one who is the possessor of heaven and earth is the one who has consistently met Abram's needs. Who is this Melchizedek? His name describes him as the king of righteousness. His name is composed of two words, melech (king) and zadek (righteousness). He is the king of righteousness. In Old Testament terms, the word "righteousness" means conformity to a standard, and the standard is Godlikeness. Men who were like God were righteous men. Later, in Hebrews, Melchizedek is called the king of peace, the one who has authority to grant peace. Now peace, in Old Testament terms, means "wholeness, completeness." This man Melchizedek comes at the time of Abram's greatest need, and he ministers grace to him. Melchizedek does two things: First, he gives Abram bread and wine -- he ministers to his physical need. I believe this initial action is symbolic for the second action that Melchizedek takes, which is to bless Abram. Now, the word "bless" means to bestow upon another all that that person needs for life. It is the bestowal of those things that make one adequate to live, those things that give us the capacity to cope. So Melchizedek blesses Abram -- he gives him the resources for facing the demands that he has to face. Essentially, in blessing Abram he reminds him that it is God Most High who is the possessor of heaven and earth. A thousand years later, David, who in one sense succeeded Melchizedek to the throne, pointed out that Melchizedek is like Messiah, in that he has been designated a king/priest forever by God. Now David knew that Melchizedek was not Messiah. He was not the angel of God. He was a historical figure; but he illustrates the kind of ministry that Messiah would have. He would meet our needs, whatever they were, in whatever situation we find ourselves. He would be a king/priest, with authority over our lives. He would mediate for us. He would stand on the Godward side of us, as Melchizedek did with Abram, and he would minister grace to us. He would supply right conduct, the power to be righteous, and he would supply peace -- the sense of inner adequacy. Thus our vision would be filled not with our own needs, and our own problems, and our own despair, but with the Lord Most High, who is the possessor of heaven and earth. Copyright (C) 1995 Discovery Publishing, a ministry of Peninsula Bible Church. |
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4 | Was Melchesedek Jesus ? | Gen 14:1 | Radioman2 | 83791 | ||
Acts 22: Thank you for your mention of Peninsula Bible Church. I just now went to their website and liked what I found there. Their statement of beliefs is sound Bible doctrine. It looks as though this site offers much good information that is easily accessed. Grace and peace, Radioman2 |
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5 | Was Melchesedek Jesus ? | Gen 14:1 | Acts 22 | 83888 | ||
While David Roper wrote the material used to answer the question on Melchizedek, Steve Zeisler and Ray Stedman are more prolific. Of all of the PBC writers, Ray Stedman really rings the bell. Bookmark Stedman's site and you will have a wealth of information. Dr. Thomas Constable is perhaps the best academic publishing on the Net today. Hope more users of this site learn to search for answers among the excellent sites available on the Net. | ||||||