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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | How was Tower of Babel possible? | Gen 11:4 | prayon | 9149 | ||
How was it possible for a structure with the large dimensions of the Tower of Babel to be erected in the time and by the few people who lived directly after the flood? | ||||||
2 | How was Tower of Babel possible? | Gen 11:4 | Makarios | 9161 | ||
Greetings, prayon! The following is from the "International Standard Bible Encyclopedia" and there is detailed information here on the building of the Tower of Babel.. "9. THE REMAINING STAGES The second stage was 13 square and 3 high (260 ft. by 60 ft.). A term was applied to it which G. Smith did not understand, but he notes that it probably had sloping sides. The stages from the 3rd to the 5th were all of equal height, namely, 1 (20 ft.), and were respectively 10 (200 ft.), 8 1/3 (170 ft.) and 7 (140 ft.) square. The dimensions of the 6th stage were omitted, but may be restored in accordance with the others, namely, 5 1/2 square (110 ft.) by 1 (20 ft.) high. 10. THE CHAPEL AT THE TOP On this was raised what Smith calls the 7th stage, namely, the upper temple or sanctuary of the god Bel-Merodach, 4 long, 3 1/2 broad and 2 1/2 high (80 ft., 60 ft., and 50 ft., respectively). He does not mention the statue of the god, but it may be supposed that it was set up in this topmost erection. The total height of the tower above its foundation was therefore 15 (300 ft.), the same as the breadth of its base. It cannot be said that it was by any means a beautiful erection, but there was probably some symbolism in its measurements, and in appearance it probably resembled (except the decoration) the temple tower of Calah as restored in the frontispiece to Layard’s Monuments of Nineveh, 1st series, in which a step-pyramid with a similarly highbasement stage is shown. 11. HERODOTUS’ DESCRIPTION With this detailed description, which is quite what would be expected in a Babylonian account of such a celebrated temple, the description in Herodotus (i.181ff) agrees. He states that it was a temple square in form, two furlongs (1, 213 ft.) each way, in the midst of which was built a solid tower a furlong square (nearly 607 ft.). This, however, must have been the platform, which, with the six stages and the chapel on the top, would make up the total of eight stages of which Herodotus speaks. The ascent by which the top was reached he describes as running “outside round about all the towers”—wording which suggests, though not necessarily, that it was spiral—i.e. one had to walk round the structure 7 times to reach the top. Representations on Babylonian boundary-stones suggest that this view would be correct, though a symmetrical arrangement of inclined paths might have been constructed which would have greatly improved the design. At the middle of the ascent, Herodotus says, there was a stopping-place with seats to rest upon, which rather favors this idea. At the top of the last tower there was a large cell, and in the cell a large couch was laid, well covered; and by it a golden table. There was no image there, nor did any human being spend the night there, except only a woman of the natives of the place chosen by the god, “as say the Chaldeans who are the priests of this god.” These men told Herodotus that the god often came to the cell, and rested upon the couch, “but,” he adds, “I do not believe them.” After mentioning parallels to this at Egyptian Thebes and Patam in Lycia, he goes on to speak of another cell below (that referred to in G. Smith’s tablet) wherein was a great image of Zeus (Bel-Merodach) sitting, with a footstool and a large table, all of gold, and weighing no less than 800 talents. Outside of this cell was an altar to the god, made of gold; and also another altar, whereon full-grown animals were sacrificed, the golden altar being for sucklings only. The Chaldeans also told him that there was, in the precincts of the building, a statue 12 cubits high, and of solid gold. Darius Hystaspis desired to take possession of this valuable object, but did not venture. His son Xerxes, however, was not so considerate of the feelings of the people and the priesthood, for he also killed the priest when he forbade him to meddle with it. 12. THE BUILDERS OF THE TOWER The Bible record does not state who the people were who journeyed in the East and built the city and the Tower. The indefinite “they” might be taken to mean whatever people were there at the time the record was written, and probably presupposes that the reader would certainly know. As the Tower of Babel bears, in the native inscriptions, a Sumero-Akkadian name, it may be supposed that the builders referred to belonged to that race." (part 3 of 3) Nolan |
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