Results 1 - 19 of 19
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: chesshores Ordered by Date |
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Results | Verse | Author | ID# | |||
1 | A fanatic, a zealot or a prophet? | Titus 1:1 | chesshores | 205226 | ||
hi, cheers and greetings in Christ the Lord of Life and Light i am answering this question assuming you havent read any of what i have written b4. this is tricky but i suggest you welcome this soul cautiously without being too insensitive, with the intent of deepening her Faith, Hope, and Love, the eternal elements of our spiritual life and total being (search the NT and Psalms) she could be a mystic she could be a Charismatic she could be a Pentecostal/neo-Pentecostal she could even be a Catholic or she could be an unbeliever who could be stirred by Godly Faith to be freed from bondage to sin and the old life meditate the Scriptures to know the heart of God, remembering that the pure in heart will see God, as promised Jesus in an early Gospel Sermon b4 the masses |
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2 | what kind of Bible reading qualifies? | Proverbs | chesshores | 205225 | ||
Jam 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts. the Treasury of Scripture Knowledge, First Printed or Internet (blueletterbible.org) Edition was compiled in the belief that Bible verses from elsewhere within the Protestant canon best explain and illustrate more obscure verses i began my teenage Christian exploration of life with the Revised and Expanded Second Edition of the TSK, which is an improvement by a later author who taught many Bible classes, is respected by both evangelical-Protestant and charismatic-Pentecostal(such as Jack Hayford) pastors from his accolades. Jam 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts. kjv this verse was used by TSK First Edition to illustrate Luke 16:11 there are many possible contexts, but TSK1Ed and the other Bible translations except one translation and blueletterbible seems to suggest either negligence, sloppiness or deliberate cheating the odd one out translates scattering this is my enhanced understanding after consultation of blb.org how accurate am i in trying to comply with your code of conduct, terms etc remember i am from a foreign Asian culture |
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3 | the q of Scrptrl interpretation, again | Proverbs | chesshores | 205220 | ||
11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? kjv i take it you read this kjv verse as saying, the fact that the junior manager was entrusted with the Masters wealth in the first place shows that he was at one point in time in the past faithful and deserved his stewardship? i however see it as surprisingly symbolic of many Financial Managers today, like central bank governors. i come from the world of finance. i have been given tasks to estimate values which are subjective. but other peers of mine take short cuts and undeservedly impress the bosses more. this explains market shocks and crashes. jesus in my pondering this passage was sounding a warning, the fact you have reached a high position in this worldly life does not merit you the garments and passport to Paradise clarify if you wish to |
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4 | Jesus symbolism in parable, how else | Proverbs | chesshores | 205216 | ||
Luke 16:2-14 2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees also, who were covetous, heard all these things: and they derided him. (KJV) i think you have a very different reading of all this, please reply, i am making this a question the key thing here i believe is Master. God is Master or Lord. Money is an answer, though it need not be THE answer for everything (see NKJV Ecc) i have not heard any sermon on this passage. From the way i see it, the dishonest manager was careless b4 accounting to his Master. Now though he cannot remember the details, his generosity in representation and compensation for his Master wins back, redeems favour from the debtors it has spiritual meaning if taken symbolically. how would you interpret this literalistically, as you say, adhering to the terms of this forum? i have made effort to ensure what i answer here is pure |
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5 | rich and poor in proverbs | Proverbs | chesshores | 205206 | ||
what i am saying, and what from my reading my church elders in Singapore who like to quote such Scriptures believe, is this God promised Abraham he was his Reward David called God his Portion in the Psalms so when a Scripture refers to financial wealth, the very fact that financial wealth is used as THE basis in that verse or chapter for comparison with something else, usually a spiritual blessing shows that it is viewed as basically being Good by God and saint and church. |
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6 | pls mark out the parameters of questiong | OT general | chesshores | 205202 | ||
well i dont belong to a cult i belong to the Anglican Diocese of Singapore Currently the Archbishop of the Province of Southeast Asia, also Bishop of the Diocese has not clearly stated if he is Charismatic/pro-Charismatic/neutral he rose to become Reverend Canon and Bishop-Elect as a Mandarin Congregation Minister. the Mandarin Congregations of the Diocese are anti-Charismatic but over the years the dust has somewhat settled and we dont pick fights readily now i was taught to compare Scripture with Scripture. Even doing so eg NASB//theMessage Parallel Bible by Zondervan or Amplified//KJV Parallel Bible also by Zondervan may be very logically edifying and bring forth strong beliefs but not everyone even within my own local Charismatic Church can agree easily with me if things progress the way they are doing now at least partly by your initiation, you should be aware that you are shutting out a lot of interpretation of the NASB(literalist translation) and the AB(dynamic equivalence translation) see Ecc.12.v11 NKJV i think (i have lost my NKJVs search it on the internet i think it says scholars instead of masters of assemblies) is NKJV literalist in translation, like NASB surely you cannot be perfect in rendering to call it soundly literal throughout without any symbolism whatsoever; best wishes |
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7 | in the study bible explain who miss God | Rev 3:20 | chesshores | 205199 | ||
Matt 7:1-29 CHAPTER 7 1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes. (KJV) |
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8 | you didnt see the harmony of the Whole | OT general | chesshores | 205195 | ||
sorry for expecting so much Both Old and New Ts seem from my standpoint to say that 1. nature sings Jesus' glory, Hosanna or the Rocks will cry my glory on the first Palm Sunday when Jesus rode on a donkey b4 the crowds also meditate more of the Psalms 2. the spirit of Prophecy, the Testimony of Jesus, a key Spiritual Bible verse ----- see my other answer to the other party--- often missed by preachers and writers of short Christian books says, in my reading and experience as a Christian, that Jesus the High Priest and Saviour-King, Bridegroom-King "calls" pre-Christians b4 one introduces Christ to them? 3. how proverbs comes in Wisdom shouts in the streets, at the top of the busiest places and forks and intersections eg city squares, says the Bible's Proverbs Wisdom Personified or Lady Wisdom as Petersons the Message paraphrases Proverbs, is Jesus Christ the preincarnate Word (John1, Gen.1), preexistent b4 all time |
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9 | kiv Grt Commission of JC, how we see it | OT general | chesshores | 205193 | ||
Rom 1 20 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (AV) Prov 3:1-35 1 My son, forget not my law; but let thine heart keep etc. Rev 19:10-11 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. 11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. (KJV) Prov 3:1-35 CHAPTER 3 1 My son, forget not my law; but let thine heart keep my commandments: 2 For length of days, and long life, and peace, shall they add to thee. 3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: Rev 19:10-11 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. 11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. (KJV) 1 Sam 10:8-27 8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do. 9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day. 10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them. 11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? 12 And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets? 13 And when he had made an end of prophesying, he came to the high place. 14 And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel. 15 And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you. 16 And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not. 17 And Samuel called the people together unto the LORD to Mizpeh; 18 And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you: 19 And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands. 20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken. 21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found. 22 Therefore they inquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff. 23 And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward. 24 And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king. 25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house. 26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched. 27 But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace. (KJV) Eugene Peterson, a Presbyterian scholar-Pastor who wrote a paraphrase of the Bible coined the Message and the Message Remix (as a second revised edition) seems to agree with charismatic Benny Hinn in application of this passage that even kings and rulers can become prophets though EugeneP may not be Charismatic, his writing interests Charismatics who quote him to the masses. eg Planetshakers n Hillsong Church |
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10 | ... | 2 Tim 2:15 | chesshores | 205185 | ||
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11 | How human-like is God | Exodus | chesshores | 205179 | ||
God saw Moses as a man with a moldable malleable heart ("spiritual heart", noted Senior Pastor Rony Tan, in a past sermon at a Healing Miracle Service, in his church, Lighthouse Evangelism, Singapore) ((expanded comment on "spiritual heart":spiritual heart has nothing to do with our organic/body/bodily/physical heart, though having a morally corrupt spiritual heart can result in ill health even to the physical heart. Hundreds of years ago when horses were used for transport and war, the best thinkers (philosophers, courtiers, writers, knights, nobility, royalty, poets divines etc) of the Western kingdoms in agreement with much of the Ancient World (China, India empires and kingdoms etc) determined and concluded that emotions, higher thinking and spirituality is closely tied to the spiritual heart (((part 3 more info expanded comments (((you may note that the best person in the Bible to write of the spiritual heart, King David who wrote many Psalms, wrote during this period, when another major world religion that stays to this day was also thriving (developing richly) in India. God saw Moses' true reasons for killing suddenly the Egyptian. Pharaoh, the Law Lord of Egypt and Chief Justice, didnt. Pharoah, in a move distorted by many films including the cartoon the Prince of Egypt, issued an royal order (-decree) for Moses' death (it's in Exodus KJV see blueletterbible.org) God here is shown to show wondrous mercy beyond compare, in providing escape and refuge for Moses, disciplining him as a Shepherd and providing for him to be the Door and Leader-Prophet for Israels exodus to the Promised Land away from slavery in Egypt Grace and Peace in Christ Jesus Wisdom and Discretion and Discernment of the Spirit, with his Fellowship and Direction |
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12 | rich and poor in proverbs | Proverbs | chesshores | 205169 | ||
i may also add that you cannot ignore the basic context, that financial and material riches, or temporal blessings, or earthly treasures etc. are used as the standard to gauge wealth against spirituality, and not something like nature or angels or earthly empires and kingdoms or even rulers!! :) so money is important and an answer to everything in a very central sense | ||||||
13 | Is God opens doors no man closes in bibl | Rev 3:20 | chesshores | 205166 | ||
Prov 3:1-35 CHAPTER 3 1 My son, forget not my law; but let thine heart keep my commandments: 2 For length of days, and long life, and peace, shall they add to thee. 3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: !4 So shalt thou find favour and good understanding in the sight of God and man. !5 Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths. !7 Be not wise in thine own eyes: fear the LORD, and depart from evil. 8 It shall be health to thy navel, and marrow to thy bones. 9 Honour the LORD with thy substance, and with the firstfruits of all thine increase: !open heavens, opening of heavy doors to floods of temporal blessing like prosperity 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. 11 My son, despise not the chastening of the LORD; neither be weary of his correction: 12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. 13 Happy is the man that findeth wisdom, and the man that getteth understanding. !! another verse to keep firmly in mind and heart 14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. 15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. 16 Length of days is in her right hand; and in her left hand riches and honour. 17 Her ways are ways of pleasantness, and all her paths are peace. 18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. 19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. 20 By his knowledge the depths are broken up, and the clouds drop down the dew. 21 My son, let not them depart from thine eyes: keep sound wisdom and discretion: 22 So shall they be life unto thy soul, and grace to thy neck. 23 Then shalt thou walk in thy way safely, and thy foot shall not stumble. 24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet. 25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. 26 For the LORD shall be thy confidence, and shall keep thy foot from being taken. 27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. 28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. 29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee. 30 Strive not with a man without cause, if he have done thee no harm. 31 Envy thou not the oppressor, and choose none of his ways. 32 For the froward is abomination to the LORD: but his secret is with the righteous. 33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just. 34 Surely he scorneth the scorners: but he giveth grace unto the lowly. !!35 The wise shall inherit glory: but shame shall be the promotion of fools. (KJV) |
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14 | kiv Grt Commission of JC, how we see it | Not Specified | chesshores | 205165 | ||
Prov 1:20-2:16 20 Wisdom crieth without; she uttereth her voice in the streets: 21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof: 26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil. CHAPTER 2 1 My son, if thou wilt receive my words, and hide my commandments with thee; 2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. 7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. 8 He keepeth the paths of judgment, and preserveth the way of his saints. 9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. 10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; 11 Discretion shall preserve thee, understanding shall keep thee: 12 To deliver thee from the way of the evil man, from the man that speaketh froward things; 13 Who leave the paths of uprightness, to walk in the ways of darkness; 14 Who rejoice to do evil, and delight in the frowardness of the wicked; 15 Whose ways are crooked, and they froward in their paths: 16 To deliver thee from the strange woman, even from the stranger which flattereth with her words; (KJV) q: can we assume from this passage that the "spirit/essence of Prophecy, the Testimony of Jesus" (New Testament) is poured out by our Active Living Jehovah since the invisible things are clearly discerned (apostolic epistle) to every unbeliever through the glory of creation, the tell-it-all? thanks for your grace |
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15 | kiv Grt Commission of JC, how we see it | OT general | chesshores | 205171 | ||
Prov 1:20-2:16 20 Wisdom crieth without; she uttereth her voice in the streets: 21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. 24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; 25 But ye have set at nought all my counsel, and would none of my reproof: 26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them. 33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil. CHAPTER 2 1 My son, if thou wilt receive my words, and hide my commandments with thee; 2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. 7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. 8 He keepeth the paths of judgment, and preserveth the way of his saints. 9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. 10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; 11 Discretion shall preserve thee, understanding shall keep thee: 12 To deliver thee from the way of the evil man, from the man that speaketh froward things; 13 Who leave the paths of uprightness, to walk in the ways of darkness; 14 Who rejoice to do evil, and delight in the frowardness of the wicked; 15 Whose ways are crooked, and they froward in their paths: 16 To deliver thee from the strange woman, even from the stranger which flattereth with her words; (KJV) q: can we assume from this passage that the "spirit/essence of Prophecy, the Testimony of Jesus" (New Testament) is poured out by our Active Living Jehovah since the invisible things are clearly discerned (apostolic epistle) to every unbeliever through the glory of creation, the tell-it-all? thanks for your grace |
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16 | clarify ground rules, q incl midway | Not Specified | chesshores | 205161 | ||
hi, im new here, but am using a phone line once used by two former users whose accounts were terminated but whose postings are largely kept archived here. a few of their postings, according to them, were removed for largely undisclosed reasons i am a neighbour of the same age as the two former users. i am using a different computer though the same phone line and ISP(Internet Service Provider) they used having read carefully your Terms and made out what they require, i am to understand that i may post entries as questions, answers, notes etc on advice from them but largely on my own initiative? is it wrong to post answers far lengthier than your own questions? i am a more mature Christian than them, with much more knowledge of the Charismatic, Reformed, Evangelical, Episcopal, Protestant, Pentecostal and Renewal church movements than they one of them answered that he and the questioner was "Charismatic" (from the NT Greek word: charisma) this was by no means pushing a denominational bias as all kinds of churches and movements build on the charismatic movements' beginnings. they felt however they were unfairly disallowed from continued participation in this forum despite wholehearted endeavouring to follow Christ's Golden Rule: Do ye unto others etc. i learnt from them yesterday that at the time of their participation, the maximum word length for answers was 5000 words. to this end they spent much effort and time reducing the length of and improving clarity of their answers. nonetheless they appreciate your continuing support of their answers which need not be removed Grace, Peace and Love in Christ our Guide, Advocate, High Priest and God Christ Jesus our Lord and God |
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17 | clarify ground rules, q incl midway | Bible general Archive 4 | chesshores | 205167 | ||
hi, im new here, but am using a phone line once used by two former users whose accounts were terminated but whose postings are largely kept archived here. a few of their postings, according to them, were removed for largely undisclosed reasons i am a neighbour of the same age as the two former users. i am using a different computer though the same phone line and ISP(Internet Service Provider) they used having read carefully your Terms and made out what they require, i am to understand that i may post entries as questions, answers, notes etc on advice from them but largely on my own initiative? is it wrong to post answers far lengthier than your own questions? i am a more mature Christian than them, with much more knowledge of the Charismatic, Reformed, Evangelical, Episcopal, Protestant, Pentecostal and Renewal church movements than they one of them answered that he and the questioner was "Charismatic" (from the NT Greek word: charisma) this was by no means pushing a denominational bias as all kinds of churches and movements build on the charismatic movements' beginnings. they felt however they were unfairly disallowed from continued participation in this forum despite wholehearted endeavouring to follow Christ's Golden Rule: Do ye unto others etc. i learnt from them yesterday that at the time of their participation, the maximum word length for answers was 5000 words. to this end they spent much effort and time reducing the length of and improving clarity of their answers. nonetheless they appreciate your continuing support of their answers which need not be removed Grace, Peace and Love in Christ our Guide, Advocate, High Priest and God Christ Jesus our Lord and God |
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18 | clarify ground rules, q incl midway | Rom 1:11 | chesshores | 205221 | ||
hi, im new here, but am using a phone line once used by two former users whose accounts were terminated but whose postings are largely kept archived here. a few of their postings, according to them, were removed for largely undisclosed reasons i am a neighbour of the same age as the two former users. i am using a different computer though the same phone line and ISP(Internet Service Provider) they used having read carefully your Terms and made out what they require, i am to understand that i may post entries as questions, answers, notes etc on advice from them but largely on my own initiative? is it wrong to post answers far lengthier than your own questions? i am a more mature Christian than them, with much more knowledge of the Charismatic, Reformed, Evangelical, Episcopal, Protestant, Pentecostal and Renewal church movements than they one of them answered that he and the questioner was "Charismatic" (from the NT Greek word: charisma) this was by no means pushing a denominational bias as all kinds of churches and movements build on the charismatic movements' beginnings. they felt however they were unfairly disallowed from continued participation in this forum despite wholehearted endeavouring to follow Christ's Golden Rule: Do ye unto others etc. i learnt from them yesterday that at the time of their participation, the maximum word length for answers was 5000 words. to this end they spent much effort and time reducing the length of and improving clarity of their answers. nonetheless they appreciate your continuing support of their answers which need not be removed Grace, Peace and Love in Christ our Guide, Advocate, High Priest and God Christ Jesus our Lord and God |
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19 | clarify ground rules, q incl midway | 2 Tim 2:15 | chesshores | 205175 | ||
hi, im new here, but am using a phone line once used by two former users whose accounts were terminated but whose postings are largely kept archived here. a few of their postings, according to them, were removed for largely undisclosed reasons i am a neighbour of the same age as the two former users. i am using a different computer though the same phone line and ISP(Internet Service Provider) they used having read carefully your Terms and made out what they require, i am to understand that i may post entries as questions, answers, notes etc on advice from them but largely on my own initiative? is it wrong to post answers far lengthier than your own questions? i am a more mature Christian than them, with much more knowledge of the Charismatic, Reformed, Evangelical, Episcopal, Protestant, Pentecostal and Renewal church movements than they one of them answered that he and the questioner was "Charismatic" (from the NT Greek word: charisma) this was by no means pushing a denominational bias as all kinds of churches and movements build on the charismatic movements' beginnings. they felt however they were unfairly disallowed from continued participation in this forum despite wholehearted endeavouring to follow Christ's Golden Rule: Do ye unto others etc. i learnt from them yesterday that at the time of their participation, the maximum word length for answers was 5000 words. to this end they spent much effort and time reducing the length of and improving clarity of their answers. nonetheless they appreciate your continuing support of their answers which need not be removed Grace, Peace and Love in Christ our Guide, Advocate, High Priest and God Christ Jesus our Lord and God |
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