Results 1 - 7 of 7
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Calvary Pete Ordered by Date |
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Results | Verse | Author | ID# | |||
1 | Where is the donkey and lamb at nativity | NT general Archive 1 | Calvary Pete | 181262 | ||
The lamb is a symbol of Jesus throughout the bible, and the donkey is mentioned in Zechariah 9:9 regarding the coming of the king to Zion... Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. Other than that, we of course know He was born in a building used for animals (a stall, most translations say manger). It is thought that they were on the second floor of such a building where livestock would have been kept because there was no room at the Inn. The inclusion of a donkey and lamb are guesses as to what animals may have been present and those who represent Christ symbolically. |
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2 | Should women lead and teach in ministry? | NT general Archive 1 | Calvary Pete | 181256 | ||
1 Timothy 3:1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God's church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. 8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus. These are Paul's instructions to Timothy where he states very clearly the qualifications for Overseer and Deacon. Clearly, the language is not gender neutral, and in the case of the Deacon, instructions are even given regarding the conduct of his wife. So scripturally, the answer is a crystal clear no they should not. However... Many very noted and prominent women did indeed serve, and served along side Paul in particular as noted throughout the book of Acts. So it is likewise and equally clear that Paul had no problem with women serving the lord. It was only in positions of leadership (in particular in positions over both men and women) that Paul was gender specific in identifying only a man to be qualified for this particular position. That being said as well... There is some debate over the cultural versus spiritual nature of this. I can speak for myself in saying that I would not go to a church where a woman was the Pastor. Is that cultural or spiritual? My spirit agrees with me that I could not go there as long as there was a qualified man who had not stepped up to the position of responsibility. I am reminded of 1 Corinthians 14:34 34 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says In this case Paul points to the law, as he very rarely does, as to why he said what he said. |
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3 | If not Jesus, then who could it be? | NT general Archive 1 | Calvary Pete | 181246 | ||
All I saw was three dots? Am I missing something, or is that not an answer? | ||||||
4 | If not Jesus, then who could it be? | Not Specified | Calvary Pete | 181204 | ||
According to Daniel 9, Jesus fulfills the prophecy to the day and even remarks in the gospel of Luke (chapter 19) that some had not known what day it was. Either in the bible itself or through other reliable historical sources from which we have clear records, how many other people claimed to be the Messiah around that time, and what are their names if it is known? I am asking because it seems like the Jews of that time were looking for a Messiah, and Jesus was not the only one to be considered. In speaking with Jews, it would be very helpful to be able to cite an accurate number and some historical names and figures in discussing Jesus' entry into Jerusalem. My contention or point is that if it wasn't Jesus then who do they think it was? |
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5 | If not Jesus, then who could it be? | NT general Archive 1 | Calvary Pete | 181229 | ||
According to Daniel 9, Jesus fulfills the prophecy to the day and even remarks in the gospel of Luke (chapter 19) that some had not known what day it was. Either in the bible itself or through other reliable historical sources from which we have clear records, how many other people claimed to be the Messiah around that time, and what are their names if it is known? I am asking because it seems like the Jews of that time were looking for a Messiah, and Jesus was not the only one to be considered. In speaking with Jews, it would be very helpful to be able to cite an accurate number and some historical names and figures in discussing Jesus' entry into Jerusalem. My contention or point is that if it wasn't Jesus then who do they think it was? |
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6 | Rev 4:1 words of Jesus should be in red? | Daniel | Calvary Pete | 181203 | ||
If you noticed, Jesus is in heaven when He says among other things "Come up here, and I will show you what things must take place" to John. Up until this exact point, heaven had not been opened up and they had to therefore been on earth when He spoke the other words. I can't speak for the people who decide what text is red or not, but the only reason I can think of is that He is heaven when He says it. Of course, the original text is not colored at all, so this is purely a human addition put there for clarity and should not be considered to be a part of the word of God per se. | ||||||
7 | The case for the 360 day prophetic year | Daniel | Calvary Pete | 181202 | ||
In Genesis we read that there were 150 days from the 17th day of the 2nd month until the 17th day of the 7th month (7:11, 24; 8:3-4). 150 days divided by 5 months equals 30 days per month. 30 days per month times 12 months per year equals a 360-day year. In Esther we read of Ahasuerus’ banquet which lasted 180 days (1:4). This indirectly supports a 30-day month, in which case the feast lasted a full 6 months. And while our Jewish fellow no doubt rejects the divine authority of the Book of Revelation, he must at least accept its value as an historical document written by a Judean in 1st Century AD. It ascribes 1260 days to a 42 month period, once again equaling 30 days per month (11:1-3). Also compare Daniel’s “time, times and half a time” in 7:25 and 12:7 (generally interpreted as a year, two years and half a year, or three and a half years – cf. Revelation 12:6, 14) with Revelation 13:5-8 which appears to ascribe 1260 days to the same period of time. Once again, 30 days per month. Both passages presumably speak of the second half of the final 7 years of the Seventy Sevens (known among some Christian groups as the “Great Tribulation” of Matthew 21:24) during which time the Antichrist will, according this view, put an end to the temporarily reestablished temple sacrifices (Daniel 7:25; 9:27; 12:11). Finally, compare Daniel 12:7 (three and a half years) with 12:11 (1260 days). | ||||||