Results 1021 - 1040 of 1275
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Results from: Notes Author: srbaegon Ordered by Verse |
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Results | Verse | Author | ID# | |||
1021 | 2 corn. 4:4 the god of this world hath b | 2 Cor 4:1 | srbaegon | 137061 | ||
Hello pcdarcan, Now there's the pot calling the kettle black. I remember your evasive tactics in order to refrain from answering very simple and straight-forward questions. Steve |
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1022 | 2 corn. 4:4 the god of this world hath b | 2 Cor 4:1 | srbaegon | 137100 | ||
Hello pcdarcan, I'm not referring to Clarke's commentary. I'm referring to your exchange with forum members about what consisted of "gods" and how you were twisting 2 Cor 4:4 to your own ends rather than listen to sound doctrine. Steve |
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1023 | 2 corn. 4:4 the god of this world hath b | 2 Cor 4:1 | srbaegon | 137102 | ||
Hello pcdarcan, If you wish to report abuse, go down just below the answering box and click on Abuse in the title line just above the Question/Subject tree. Steve |
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1024 | 2 Cor 4:4 | 2 Cor 4:4 | srbaegon | 136722 | ||
Hello Mommapbs, I've followed Tim's line of reasoning as well and came up with the same question. It's quite interesting. Steve |
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1025 | 2 Cor 4:4 | 2 Cor 4:4 | srbaegon | 136794 | ||
Hello pcdarcan, You do not have a rebuttal. A rebuttal is logical and cogent. Steve |
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1026 | 2 Cor 4:4 | 2 Cor 4:4 | srbaegon | 136853 | ||
Hello pcdarcan, I only need one example. And I quote: B. "and were there not a rooted prejudice in favor of the common opinion," b. Rooted prejudice? - strange way of saying 'many believe Satan to be the god of this world' and they do this based on the Bible, just look at the posts in this forum using scriptures to back up their reason. Interesting that a synonym of prejudice is "narrow-mindedness". It sounds like Clarke is using this phrase "rooted prejudice" in a derogatory sense - both judgemental and condescending. ---------------------------- You are guilty of the very thing you accuse Clarke of. Steve |
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1027 | 2 Cor 4:4 | 2 Cor 4:4 | srbaegon | 136896 | ||
Hello pcdarcan, I gave you an example. Personal attacks on Clarke side-steps the issue he brings forth. Steve |
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1028 | 2 Cor 4:4 | 2 Cor 4:4 | srbaegon | 136897 | ||
Hello pcdarcan, Since Tim responded to this, I needn't. Steve |
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1029 | 2 Cor 4:4 | 2 Cor 4:4 | srbaegon | 136993 | ||
I will address your postings directly rather than through this thread. Steve |
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1030 | What does judgement look like | 2 Cor 5:10 | srbaegon | 214002 | ||
Hello bill0624, Actually, Jesus did say that the work to be done was to believe whom god had sent (John 6:29). And the focus on the great commission is to "make disciples." That is the active verb in the sentence. Going, teaching, and baptizing are modifiers. What Jesus said about salvation cannot be divorced from the rest of Scripture. If we listen only to him concerning salvation, then what do we do with the statements Moses, Samuel, David, Isaiah, Jeremiah, Paul, Peter, John, etc? Are they to be ignored? The life of faith is one of obedience from beginning to end, so I'm not sure what distinctions you are trying to make. Steve |
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1031 | why is baptism important | 2 Cor 5:17 | srbaegon | 22506 | ||
Information request........................... Could you cite your source for saying that there is this time period between death and the action of the will? I know this to be a common practice today, but I was curious where you found it to be true in Jesus' day. Thanks. Steve |
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1032 | Christ's Sacrifice Reconciles | 2 Cor 5:19 | srbaegon | 238764 | ||
Therefore the Epistle [of Hebrews] is occupied to a great extent with the topic that the ancient priesthood and the ancient sacrifices were instituted not for the purpose of meriting the remission of sins before God or reconciliation, but only to signify the future sacrifice of Christ alone. For in the Old Testament it was necessary for saints to be justified by faith derived from the promise of the remission of sins that was to be granted for Christ's sake, just as saints are also justified in the New Testament. From the beginning of the world it was necessary for all saints to believe that Christ would be the promised offering and satisfaction for sins, as Isaiah 53:10 teaches: When you shall make His soul an offering for sin. Since, therefore, in the Old Testament, sacrifices did not merit reconciliation, unless by a figure (for they merited civil reconciliation), but signified the coming sacrifice, it follows that Christ is the only sacrifice applied on behalf of the sins of others. Therefore, in the New Testament no sacrifice is left to be applied for the sins of others, except the one sacrifice of Christ upon the cross. Apology of the Augsburg Confession XXIV.54-56 |
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1033 | Beware "Another" | 2 Cor 11:4 | srbaegon | 156393 | ||
Hello Victor529, You have erred with your statements. I am a veteran poster but neither a Fundamentalist nor a Baptist. Steve |
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1034 | Fellowshipping? | 2 Cor 13:14 | srbaegon | 44424 | ||
Hello Waiting Fellowship is a communicative relationship between people. You can fellowship with God--that's Scriptural--but the NT is quite clear that we are to interact with one another. Consider the following: 1 Cor. 11:17-18 (ESV) But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. [18] For, in the first place, when you come together as a church, I hear that there are divisions among you. The believers at Corinth were coming together in such a poor way that Paul had to chasten them for their conduct. But at least they were coming together! All believers need the company of other believers whether it's in a church or group Bible study or one-on-one. We are called to disciple and build up one another. Steve |
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1035 | Oneness and the word "person" | 2 Cor 13:14 | srbaegon | 112919 | ||
Hello jcsav, You haven't addressed Tim's comment: "Based upon the Oneness view, how can the Holy Spirit be 'another' Counselor? Yet, God's Word specifically says that this 'other' Counselor would be 'numerically distinct' from the Father." Whether the word is translated "Comforter," "Counselor," or "Helper" (all three are legitimate translations), we're still taklking about another of the same kind (i.e. the same, yet distinct). Steve |
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1036 | Oneness and the word "person" | 2 Cor 13:14 | srbaegon | 112981 | ||
Hello jcsav, Oneness attracts so much interest because it is heresy having been proved so hundreds of years ago. Steve |
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1037 | Did Christ forsake Himself | 2 Cor 13:14 | srbaegon | 112995 | ||
Hello Norm, You never answered the questions posed. Instead you go off on a different (and flawed) direction. Jesus Christ was always God Almighty. Compare Isaiah 6:1-13 with John 12:37-43. You will see that the one Isaiah saw seated on the throne in glory and being declared as thrice-holy was Jesus. Steve |
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1038 | Did Christ forsake Himself | 2 Cor 13:14 | srbaegon | 113079 | ||
Hello Norm, I just showed showed you that Jesus did exist. You are ignoring my proof. Steve |
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1039 | Should women be allowed to preach? | Galatians | srbaegon | 50117 | ||
Hello justme Let me answer your questions individually. "When does culture and scripture conflict?" -- They will conflict when the culture is ungodly. "Why not have women cover their head?" -- We practice this. "Why allow women to speak in church today?" -- We don't in the meetings of the church. "Why not stone adulter's?" -- Because there is no NT command. I know the egalitarian stance. It requires a self-contradictory hermeneutic (i.e. a select passage is deemed cultural without deference to the immediate context or theme of the book as a whole). Galatians 3:28 is a perfect example. The context speaks of our position in Christ as fellow-offspring and has nothing to do with equating the sexes. Steve P.S. Srbaegon is nothing profound. My initials (SRB) followed by the company I used to work for (AEGON). |
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1040 | Should women be allowed to preach? | Galatians | srbaegon | 50135 | ||
Hello BELIKEJESUS I agree that men have abdicated their responsibilities in the local church (and the home and other places as well). This is why women run churches and are in the pastorate. However, I would not go so for to say that God has called, anointed, and ordained these women as preachers. I think they took it upon themselves because men would not. Steve |
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