Results 61 - 75 of 75
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: koscheiman Ordered by Verse |
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Results | Verse | Author | ID# | |||
61 | Of god or a tool of Satan? | Acts 6:2 | koscheiman | 173715 | ||
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62 | ... | 1 Cor 12:13 | koscheiman | 174002 | ||
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63 | ... | 1 Cor 12:13 | koscheiman | 174009 | ||
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64 | where do the dead really go??? | 2 Cor 5:8 | koscheiman | 174333 | ||
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65 | where do the dead really go??? | 2 Cor 5:8 | koscheiman | 174335 | ||
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66 | Difference backsliden or not saved? | 2 Cor 13:5 | koscheiman | 173452 | ||
We are regenerated thru baptism. The Holy Spirit operates only thru the Word in conversion and sanctification. The Calvinistic teaching of total depravity was the mother of the direct operation of the Holy Spirit. Calvinists' teaching that the inner is dead and could do nothing, called for the direct operation of the Spirit in conversion. The claim of the direct operation of the Spirit led men in all directions and their feelings and moods became evidence of pardon. Emotional experiences were offered as proof that the Holy Spirit was working in sanctification and conversion. Thus, each one was led by his feelings not the Bible. The sinner was told he could not understand the Bible when he read it. The Christian was told he was being guided directly by the Spirit, so he had no need to study. If one read the Bible the Holy Spirit gave him his understanding and thus all rules of Bible study and interpretation were ignored. The Work of the Holy Spirit in Redemption by Franklin Camp |
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67 | What does "emptied Himself" really mean | Phil 2:7 | koscheiman | 173770 | ||
He emptied himself - did not appear in his glory, for he assumed the form of a servant, being made in the likeness of man. And his being made in the likeness of man, and assuming the form of a servant, was a proof that he had emptied himself - laid aside the effulgence of his glory. |
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68 | Could Jesus like Adam have sinned? | Phil 2:7 | koscheiman | 173800 | ||
Yes Jesus could have sinned the Scriptures read, Heb 4:15 "For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin." | ||||||
69 | Could Jesus like Adam have sinned? | Phil 2:7 | koscheiman | 173872 | ||
If there was no possibility of Him sinning then He was not tempted as I was or am. | ||||||
70 | Could Jesus like Adam have sinned? | Phil 2:7 | koscheiman | 173873 | ||
No God the Father cannot be tempted to sin, but we must remember that Jesus was 100 percent man as well as 100 percent God. If He was unable to sin then He was not tempted as man is. | ||||||
71 | Could Jesus like Adam have sinned? | Phil 2:7 | koscheiman | 173996 | ||
There are three ways we are tempted and Jesus was tempted in these same ways, yet without sin, while in the flesh. While in His precarnate and postcarnate existence He as well as all of those of the Trinity cannot be tempted. | ||||||
72 | Pre-marital Sex and Church Leadership | Colossians | koscheiman | 174336 | ||
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73 | Revelation not a book of future prophecy | Revelation | koscheiman | 172874 | ||
If Revelation is "a book of future prophecy," then we are in a regime of prophecy still, and living in an age of prophecy. But the Lord declared in Luke 16:16 that "The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it." The phrase "until John" here does not mean until John appeared, but until John's order ended. At the house of Cornelius, in Acts 10:37, Peter used the phrase "after the baptism which John preached." Jesus said "until" John, and Peter said "after" John. Obviously after John meant until the cross; and until John meant until the cross. Jesus did not say the law was until the cross--He said the law and. And what? The law and the prophets were until the cross--which meant prophecy ended exactly when and where the law ended. The word "until" expresses the point of termination. So both law and prophecy were terminated by the cross of Christ and "since that time the kingdom of God is preached." Revelation was not a book of future prophecy but one in which the reader was already taking part. Revelation is about the destruction of Jerusalem and the victory of Christ and His people over the persecution of the Jews, Rome, and the heathen. partially taken from The Book of Revelation" by Foy E Wallace, Jr |
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74 | Revelation not a book of future prophecy | Revelation | koscheiman | 172889 | ||
No I am not a Preterist | ||||||
75 | Revelation not a book of future prophecy | Revelation | koscheiman | 172928 | ||
Wallace and myself and many others in the church are not Preterist because we do not believe the second coming of Christ has occurred, we do not believe in a rapture, and we do not believe the final judgment has occurred. We do believe that all biblical prophecy has been fulfilled. | ||||||
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