Results 481 - 500 of 1290
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: jlpangilinan Ordered by Verse |
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Results | Verse | Author | ID# | |||
481 | Contradictions | 2 Chr 29:6 | jlpangilinan | 75939 | ||
Desciplirami, You posted that answer to me twice, I read the passages that quoted in your answer and it is not clear. The reason why I keep posting that question is to get some input other than yours, do you think I will post that again if I dont want other answers? God bless, |
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482 | Contradictions | 2 Chr 29:6 | jlpangilinan | 75952 | ||
You are not alone in this forum, if I need others answers it my descisions not yours. I am not satisfied with your answers that is the reason I posted it again, maybe others can answers this other than you. This forum has 14929 members that has a possiblity of asnwering anybodys questions, dont expect that you are the only one can give more accurate and reliable answers. You are free to ansers anybody's question but if you find that they are not satisfied with your answers let them ask again, and please dont interrupted the possiblities of getting the right one. God bless, |
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483 | when and where was Esther born? | Esth 2:7 | jlpangilinan | 69664 | ||
Brooklyn, Welcome to the forum! The entry about Esther doesnt mentioned date of her birthdate but her book took place 465 B.C. so if we analyze the she could be born betwenn 520 B.C. or depend on how old she was when they co authored her book with her cousin mordecai Esther the queen of Ahasuerus, and heroine of the book that bears her name. She was a Jewess named Hadas'sah (the myrtle), but when she entered the royal harem she received the name by which she henceforth became known (Es 2:7). It is a Syro-Arabian modification of the Persian word satarah, which means a star. She was the daughter of Abihail, a Benjamite. Her family did not avail themselves of the permission granted by Cyrus to the exiles to return to Jerusalem; and she resided with her cousin Mordecai, who held some office in the household of the Persian king at "Shushan in the palace." |
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484 | Who was Elihu? | Job | jlpangilinan | 29605 | ||
Easton Bible Dictionary Entry: Elihu whose God is he. (1.) "The son of Barachel, a Buzite" (Job 32:2), one of Job's friends. When the debate between Job and his friends is brought to a close, Elihu for the first time makes his appearance, and delivers his opinion on the points at issue (Job 32:1-22). (2.) The son of Tohu, and grandfather of Elkanah (1Sa 1:1). He is called also Eliel (1Ch 6:34) and Eliab (1Ch 6:27). (3.) One of the captains of thousands of Manasseh who joined David at Ziklag (1Ch 12:20). (4.) One of the family of Obed-edom, who were appointed porters of the temple under David (1Ch 26:7). |
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485 | Why God did not protect Abel? | Job | jlpangilinan | 239598 | ||
Why God did not protect abel or cannot protect abel form cain? Genesis 4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. Why God did not protect abel or cannot protect abel form cain? According to this verse? Psalms 34:7 The angel of the LORD encampeth round about them that fear him, and delivereth them. If you read the genesis there is no any angel to protect abel from cain... if is it so how God can protect mankind (billions in number) if He cannot protect abel from his brother? considering that at that time there are only 4 person existed Adam, Eve, Cain, and Abel... Please answer with back up scriptures... Thanks. |
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486 | The Angel of the Lord Protect Believer | Job | jlpangilinan | 239665 | ||
Why God did not protect abel or cannot protect abel from cain? Genesis 4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. Why God did not protect abel or cannot protect abel form cain? According to this verse? Psalms 34:7 The angel of the LORD encampeth round about them that fear him, and delivereth them. If you read the genesis there is no any angel to protect abel from cain... if is it so how God can protect mankind (billions in number) if He cannot protect abel from his brother? considering that at that time there are only 4 person existed Adam, Eve, Cain, and Abel... Please answer with back up scriptures... Thanks. |
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487 | What does the Bible say about hell? | Job 11:8 | jlpangilinan | 20265 | ||
Hell derived from the Saxon helan, to cover; hence the covered or the invisible place. In Scripture there are three words so rendered: (1.) Sheol, occurring in the Old Testament sixty-five times. This word sheol is derived from a root-word meaning "to ask," "demand;" hence insatiableness (Pr 30:15-16). It is rendered "grave" thirty-one times (Ge 37:35; 42:38; 44:29,31; 1Sa 2:6, etc.). The Revisers have retained this rendering in the historical books with the original word in the margin, while in the poetical books they have reversed this rule. In thirty-one cases in the Authorized Version this word is rendered "hell," the place of disembodied spirits. The inhabitants of sheol are "the congregation of the dead" (Pr 21:16). It is (a) the abode of the wicked (Nu 16:33; Job 24:19; Ps 9:17; 31:17, etc.); (b) of the good (Ps 16:10; 30:3; 49:15; 86:13, etc.). Sheol is described as deep (Job 11:8), dark (Job 10:21-22), with bars (Job 17:16). The dead "go down" to it (Nu 16:30,33; Eze 31:15-16,17). (2.) The Greek word hades of the New Testament has the same scope of signification as sheol of the Old Testament. It is a prison (1Pe 3:19), with gates and bars and locks (Mt 16:18; Re 1:18), and it is downward (Mt 11:23; Lu 10:15). The righteous and the wicked are separated. The blessed dead are in that part of hades called paradise (Lu 23:43). They are also said to be in Abraham's bosom (Lu 16:22). (3.) Gehenna, in most of its occurrences in the Greek New Testament, designates the place of the lost (Mt 23:33). The fearful nature of their condition there is described in various figurative expressions (Mt 8:12; 13:42; 22:13; 25:30; Lu 16:24, etc Hell is the ultimate separation of our soul from God. Thanks, Johnny |
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488 | WHY DAVID WROTE THE BOOK OF PSALMS? | Psalm | jlpangilinan | 20767 | ||
More information if you just interested Psalms The psalms are the production of various authors. "Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another contribution to the sacred collection, and thus in the wisdom of Providence it more completely reflects every phase of human emotion and circumstances than it otherwise could." But it is specially to David and his contemporaries that we owe this precious book. In the "titles" of the psalms, the genuineness of which there is no sufficient reason to doubt, 73 are ascribed to David. Peter and John (Ac 4:25) ascribe to him also the second psalm, which is one of the 48 that are anonymous. About two-thirds of the whole collection have been ascribed to David. Psalms 39, 62, and 77 are addressed to Jeduthun, to be sung after his manner or in his choir. Psalms 50 and 73-83 are addressed to Asaph, as the master of his choir, to be sung in the worship of God. The "sons of Korah," who formed a leading part of the Kohathite singers (2Ch 20:19), were intrusted with the arranging and singing of PS 42, 44-49, 84, 85, 87, and 88. In Lu 24:44 the word "psalms" means the Hagiographa, i.e., the holy writings, one of the sections into which the Jews divided the Old Testament. (See Bible.) None of the psalms can be proved to have been of a later date than the time of Ezra and Nehemiah, hence the whole collection extends over a period of about 1,000 years. There are in the New Testament 116 direct quotations from the Psalter. The Psalter is divided, after the analogy of the Pentateuch, into five books, each closing with a doxology or benediction: (1.) The first book comprises the first 41 psalms, all of which are ascribed to David except 1, 2, 10, and 33, which, though anonymous, may also be ascribed to him. (2.) Book second consists of the next 31 psalms (42-72), 18 of which are ascribed to David and 1 to Solomon (the 72nd). The rest are anonymous. (3.) The third book contains 17 psalms (73-89), of which the 86th is ascribed to David, the 88th to Heman the Ezrahite, and the 89th to Ethan the Ezrahite. (4.) The fourth book also contains 17 psalms (90-106), of which the 90th is ascribed to Moses, and the 101st and 103rd to David. (5.) The fifth book contains the remaining psalms, 44 in number. Of these, 15 are ascribed to David, and the 127th to Solomon. PS 136 is generally called "the great hallel." But the Talmud includes also PS 120-135. PS 113-118, inclusive, constitute the "hallel" recited at the three great feasts, at the new moon, and on the eight days of the feast of dedication. "It is presumed that these several collections were made at times of high religious life: the first, probably, near the close of David's life; the second in the days of Solomon; the third by the singers of Jehoshaphat (2Ch 20:19); the fourth by the men of Hezekiah (29, 30, 31); and the fifth in the days of Ezra." The Mosaic ritual makes no provision for the service of song in the worship of God. David first taught the Church to sing the praises of the Lord. He first introduced into the ritual of the tabernacle music and song. Divers names are given to the psalms. (1.) Some bear the Hebrew designation shir (Gr. ode, a song). Thirteen have this title. It means the flow of speech, as it were, in a straight line or in a regular strain. This title includes secular as well as sacred song. (2.) Fifty-eight psalms bear the designation (Heb) mitsmor (Gr. psalmos, a psalm), a lyric ode, or a song set to music; a sacred song accompanied with a musical instrument. (3.) PS 145, and many others, have the designation (Heb) tehillah (Gr. hymnos, a hymn), meaning a song of praise; a song the prominent thought of which is the praise of God. (4.) Six psalms (16, 56-60) have the title (Heb) michtam (q.v.). (5.) PS 7 and HAB 3 bear the title |
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489 | Going to stars | Ps 8:3 | jlpangilinan | 20466 | ||
Out of curiosity, Do you think, it is better to go stars, to study God's creation? could u please give any passages to study God's creation we should go in to it so we can study it better? You include stars as God creation, and you said it is better to study stars if we go there? How about the Sun? it is also a God creation, if u mentioned that it is better to study the stars if we go there, then it is better to go to Sun also to study it better,and we know going to the sun is crazy things. Sun included in God creations. I think it is wrong that you can study better the God's creation by going to it, otherwise we have to go Sun also to study it better. What do you think? I hope u can explain this. For me it is not important to study the stars and other God's creation by going to them. Just believed that they are God's creation. Thanks, Johnny |
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490 | What scriptures di Paul quote? | Ps 14:3 | jlpangilinan | 127374 | ||
What scriptures in OT did apostle paul quoted in here? Ro 3:10 As it is written, There is none righteous, no, not one: I am sure if he said "as it is written, he quoted it from not his writing. God bless, |
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491 | Need a bible verse, just one will do | Ps 22:6 | jlpangilinan | 163286 | ||
There are verses that to be taken literally and there are not to be taken literally. For example in Ps 22:6 it says, But I am a worm, and no man; a reproach of men, and despised of the people. This verse is talking about Christ, His being rejected by His brethren. Ps 69:8; Isa 63:3 Fulfilled, Joh 1:11; 7:3 We cannot take that verse literally because Christ is not a worm anyway He is a Son of God and God Himself. What word or commandments can be taken literally? Mt 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. Mt 22:38 This is the first and great commandment. Mt 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. |
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492 | Need a bible verse, just one will do | Ps 22:6 | jlpangilinan | 163288 | ||
There are verses that to be taken literally and there are not to be taken literally. For example in Ps 22:6 it says, But I am a worm, and no man; a reproach of men, and despised of the people. This verse is talking about Christ, His being rejected by His brethren. Ps 69:8; Isa 63:3 Fulfilled, Joh 1:11; 7:3 We cannot take that verse literally because Christ is not a worm anyway He is a Son of God and God Himself. What word or commandments can be taken literally? Mt 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. Mt 22:38 This is the first and great commandment. Mt 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. |
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493 | Why the angel of the Lord did not protec | Ps 34:4 | jlpangilinan | 96208 | ||
Did the angel of the Lord protect to those feared Him? Ps 34:7 The angel of the LORD encamps around those who fear Him, And rescues them. Why it is not happened to Abel when cain killed Him Ge 4:8 ¶ And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. |
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494 | There is no impossible with GOD? | Ps 34:8 | jlpangilinan | 17049 | ||
What do you mean he has no rules? are you also mentioning that there is no impossible with GOD? You mean He can do everything? Johnny |
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495 | salvation for children | Ps 72:4 | jlpangilinan | 80834 | ||
Children is unskilful in the word of righteousness Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. Sin means transgreation of the law, children are innocent from this: 1Jo 3:4 ¶ Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. Christ gave the example that we have to be like children to enter the kingdom of heaven. Mt 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. There is no specific verses that mentioned that were thier spirit go to, we will find out if we already there. The Catholic believed that there are place such as limbo although it is not biblical. I did asked this that thing to the priest but they indeed cannot expalain that place and where it located. God bless, |
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496 | WHERE TO FIND ALL THE NAMES OF GOD | Ps 83:18 | jlpangilinan | 75013 | ||
Truthseeker, Quote "Almighty God has only one name. That name is Je·ho´vah [the causative form, the imperfect state, of the Heb. verb ha·wah´ (become); meaning “He Causes to Become”]. The personal name of God. Isa 42:8 “I am Jehovah." end of quote I dont know if you are belong to Jehovas Witnessess, I am not agree with you that the name of God is Jehovah, this name only came out on 14th century and even the jews has no idea about that name Jehovah, and it is also impossible that God only got His name only in the 14 century, meaning before 14 century God has no name yet. The name that written in the hebrew scriptures was YHWH and not Jehovah it is impossible that the name of God is Jehovah because there is no letter "J" in the hebrew alphabeth. To prove to you that the name of God the Father is not Jehovah, Christ did not mentioned it even once in the whole new testament. Christ always called God the Father "His Father Our Father" and Jehovah. God has His own name even before the earth was created: Isa 63:16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting. God bless, |
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497 | WHERE TO FIND ALL THE NAMES OF GOD | Ps 83:18 | jlpangilinan | 75075 | ||
Kindly show me few things, Where in the scriptures that Jesus Christ use the name Jehovah instead of "Father" or My Father or Our Father. If you ask the jew people of the real name of God they dont have idea about Jehovah as I said the hebrew scripture stated the name of God YHWH no one now here alive to explain how it pronounce. As I mentioned the name Jehovah only came out 14 century do you think God only got His name only in that century.? God bless, p.s. are belongs to Jehovah's Witnessess |
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498 | WHERE TO FIND ALL THE NAMES OF GOD | Ps 83:18 | jlpangilinan | 75369 | ||
No it is not Jehovah was in that verse You maybe use the own translation of JW. Mt 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. If you read the book jw in thier forword, they expalain everything how the name Jehovah. They also acccepted that they use it because of popularity of the name. They explain that YAWEH could be a more correct name. Unfortunately if you bought that book in thier early edition they change the forword dramatically and omit the word that I stated. Jesus never mentioned that the name of His Father was Jehovah, nowhere in the new testament it was found. His Name from evelasting is "Father" not Jehovah. Isa 63:16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting. God bless, |
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499 | Please provide any commentary on Ps 84:5 | Ps 84:5 | jlpangilinan | 17614 | ||
We are to consider the heavens, that man thus may be directed to set his affections on things above. What is man, so mean a creature, that he should be thus honoured! so sinful a creature, that he should be thus favoured! Man has sovereign dominion over the inferior creatures, under God, and is appointed their lord. This refers to Christ. In Heb 2:6-8, the apostle, to prove the sovereign dominion of Christ, shows he is that Man, that Son of man, here spoken of, whom God has made to have dominion over the works of his hands. The greatest favour ever showed to the human race, and the greatest honour ever put upon human nature, were exemplified in the Lord Jesus. With good reason does the psalmist conclude as he began, Lord, how excellent is thy name in all the earth, which has been honoured with the presence of the Redeemer, and is still enlightened by his gospel, and governed by his wisdom and power! What words can reach his praises, who has a right to our obedience as our Redeemer? Johnny |
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500 | God can't sin? | Ps 93:5 | jlpangilinan | 64673 | ||
Job 34:12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment. Ex 15:11 Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders? Ps 93:5 Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever. |
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