Results 821 - 840 of 1290
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: jlpangilinan Ordered by Date |
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Results | Verse | Author | ID# | |||
821 | self control / spirit control | 1 Cor 9:25 | jlpangilinan | 53442 | ||
Observe you tora my friend, and make sure that you observe it completely so My God will not call you hypocryte! I am a Christian and I am not justified by law but by Christ if you are not beieved it is you problem. Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. If you tora has been faultless, we dont need Christ to save our sins. I am a Christian and your not you are not going to accept the teaching of Christian! so continue what you are doing it up to you. I am tired of it! God bless, Johnny |
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822 | self control / spirit control | 1 Cor 9:25 | jlpangilinan | 53441 | ||
Everytihing that moses taught that Christ continue taught I will obey! But the teaching of moses that Christ did not teach I will not obey! it is clear. Did Christ teach that bestiality is ok? Mt 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Take a look at that verse and use your logic. If Christ teach that teaching, how could you say that bestiality for Christ is Ok. How dare you to tell that My God lord will teach that bestiality is ok. Jesus Taught that we love our God with all our heart, mind, soul, strengt. And love our neighbor as we love ourself. This is a complete teaching. Do you think if you do bestiality do you love and glorified God by doing that? Do you think if you love your nieghboor as you love yourself you can do this to have sex in animal? Please use you logic! Christ teach with a deeply meaning it as up to you if you cannot get. And I will tell you never that Jesus Christ will teach bestiality is Ok and if is ok for you to do that you are fool not me! How dare you telling to me that Christ did not teach that bestiality is no no He is God for you information! In addition to my statement that "I am a Christian" meaning: were "brethren," "the faithful," "elect," "saints," "believers." Again use your logic if you have, If i am a Christian I think to be saint is very far from having sex with animals! Christian the name given by the Greeks or Romans, probably in reproach, to the followers of Jesus. It was first used at Antioch. The names by which the disciples were known among themselves were "brethren," "the faithful," "elect," "saints," "believers." But as distinguishing them from the multitude without, the name "Christian" came into use, and was universally accepted. This name occurs but three times in the New Testament (Ac 11:26; 26:28; 1Pe 4:16). So if a bestiality did not teach by Christ why do I have to obey that. I am a Christian I will obey what Christ teach! Why do I have to obey teaching that not including in His his teaching? I am sorry I think you contradict your self and that mean you are the foolish. God bless, Johnny |
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823 | self control / spirit control | 1 Cor 9:25 | jlpangilinan | 53440 | ||
Yes, that what I mean too. God bless, Johnny |
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824 | self control / spirit control | 1 Cor 9:25 | jlpangilinan | 53375 | ||
Yes Hank, I am trying to explain that Christ is the only source of salvation for us (gentiles)not the works of law of moses that cannot justify us. I hope Im doing fine, God help me. See you in the forum my friend. God bless, Johnny |
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825 | Could the "2 witnesses" be ... | Heb 11:13 | jlpangilinan | 53361 | ||
I hope that you will agree that bible will not contradict itself. It very clear that they "all died" in faith, what kind of all is that if enoch is not included there. He is talking about them from the very start of the chapter, and I hope you will believed to the writing of apostle paul that it is appoint unto men once to die, but after this the judgement. Now if enoch and elijah is men they should die once otherwise paul is liar. Heb 9:27 And as it is appointed unto men once to die, but after this the judgment: 1Co 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality. 1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. These verse also will explain that our corruptible body will have to be incorruptible. We have to die to be ressurected, how can Christ ressurect them from the dead if they still alive physically. Then again if dont believed that bible will not contradict itself it your problem my friend, you can do all your reason out. God bless, Johnny |
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826 | self control / spirit control | 1 Cor 9:25 | jlpangilinan | 53353 | ||
I am sorry, if you really want to observe the law of moses please do it yourself because if it been faultless then we dont have Christ to save our sins. Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second. Jesus fulfill the law in what way? I explain it already. He fulfill it deeply, He doo healing in sabbath He do works in Sabbath. He did not allow the people to kill the woman that accused with adultery it is different from the law which is adultery is punishable by death. You, did you fulfill the law perfectly? did you stone anyone to death if you know that they commit adultery? Did you kill your brother in sister if they are gathering stick on sabbath? If Yes, well it is different from the teaching of Christ! if No! Let my Lord and God Christ call you hypocrite! Mt 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. you have to be consistent to observe tha law my friend. Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. I am a Christian and I could not be justify by law, but by Christ! God bless, Johnny |
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827 | self control / spirit control | 1 Cor 9:25 | jlpangilinan | 53348 | ||
Your not a Christian, so we have no problem. Your point of view is different than mine so be it. You post this "You have stated that you only do what Yeshua says. He says that you are to teach all of the commands of Torah, even the least of them (Mat 5:17-19)." If I do what Christ said so what is it I am not going to do? I think you contradict yourself here. What is it anyway, I did disobey when I going to love God with all my heart, soul, might and etrength did I break the law when I did this? this question I raised in my previous post and you ignore to answer. What is it in the law I did not disobey if I am going to love my niehbor as I love my self? As I said to you Christ fulfill the law in the deep meaning without contradiction and I will try to follow that. The law said, thou shall not kill but it also has the teaching tom kill anyone that do things in the day of sabbath. You said:"How can observing commands given by the Supreme being himself be bad? How can a day of rest be considered evil? No once acusses Christians of being legalists or in bondage because they go to church on Sunday or celebrate Easter or Christmas, why are we considered legalists because we decide to rest on Saturday and celebrate the feasts that God designed? I am not saying that the command of the supreme being is bad I did not mentioned this, you accused me here in the things that I never committed. You must hate paul because what he was written is the one i am using to discuss with you. Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second. I am not the one saying this my friend, it is the apostle of Christ, are they crazy when they write it? If you decide to rest on saturday its okay, God rest on Sabbath day, then you should hate Christ because He decide to do works on Sabbath day. He heal sick He gathered corn to eat with His desciples on sabbath day. You said "You are correct, we cannot observe all of the commands, such as the stoning of one who lights a fire on Shabbat." If you cannot observe all in the law, meaning you leave the other undone, let my God Christ call you hypocrites! Mt 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. God bless, Johnny |
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828 | Could the "2 witnesses" be ... | Heb 11:13 | jlpangilinan | 53339 | ||
They all died in faith according to the assessment of Paul Heb 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Heb 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. God bless, Johnny |
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829 | What was in the Ark of the Covenant? | Ex 25:22 | jlpangilinan | 53336 | ||
Mana of aaron, the 10 commandments that made of stone (by moses)and others. Easton Bible dictionary entry on The sacred ark is designated by a different Hebrew word, 'aron', which is the common name for a chest or coffer used for any purpose (Ge 50:26; 2Ki 12:9-10). It is distinguished from all others by such titles as the "ark of God" (1Sa 3:3), "ark of the covenant" (Jos 3:6; Heb 9:4), "ark of the testimony" (Ex 25:22). It was made of acacia or shittim wood, a cubit and a half broad and high and two cubits long, and covered all over with the purest gold. Its upper surface or lid, the mercy-seat, was surrounded with a rim of gold; and on each of the two sides were two gold rings, in which were placed two gold-covered poles by which the ark could be carried (Nu 7:9; 10:21; 4:5,19-20; 1Ki 8:3,6). Over the ark, at the two extremities, were two cherubim, with their faces turned toward each other (Le 16:2; Nu 7:89). Their outspread wings over the top of the ark formed the throne of God, while the ark itself was his footstool (Ex 25:10-22; 37:1-9). The ark was deposited in the "holy of holies," and was so placed that one end of the poles by which it was carried touched the veil which separated the two apartments of the tabernacle (1Ki 8:8). The two tables of stone which constituted the "testimony" or evidence of God's covenant with the people (De 31:26), the "pot of manna" (Ex 16:33), and "Aaron's rod that budded" (Nu 17:10), were laid up in the ark (Heb 9:4). (See Tabernacle) The ark and the sanctuary were "the beauty of Israel" (La 2:1). During the journeys of the Israelites the ark was carried by the priests in advance of the host (Nu 4:5-6; 10:33-36; Ps 68:1; 132:8). It was borne by the priests into the bed of the Jordan, which separated, opening a pathway for the whole of the host to pass over (Jos 3:15-16; 4:7,10-11,17-18). It was borne in the procession round Jericho (Jos 6:4,6,8,11-12). When carried it was always wrapped in the veil, the badgers' skins, and blue cloth, and carefully concealed even from the eyes of the Levites who carried it. After the settlement of Israel in Palestine the ark remained in the tabernacle at Gilgal for a season, and was then removed to Shiloh till the time of Eli, between 300 and 400 years (Jer 7:12), when it was carried into the field of battle so as to secure, as they supposed, victory to the Hebrews, and was taken by the Philistines (1Sa 4:3-11), who sent it back after retaining it seven months (1Sa 5:7-8). It remained then at Kirjath-jearim (1Sa 7:1-2) till the time of David (twenty years), who wished to remove it to Jerusalem; but the proper mode of removing it having been neglected, Uzzah was smitten with death for putting "forth his hand to the ark of God," and in consequence of this it was left in the house of Obed-edom in Gath-rimmon for three months (2Sa 6:1-11), at the end of which time David removed it in a grand procession to Jerusalem, where it was kept till a place was prepared for it (2Sa 6:12-19). It was afterwards deposited by Solomon in the temple (1Ki 8:6-9). When the Babylonians destroyed Jerusalem and plundered the temple, the ark was probably taken away by Nebuchadnezzar and destroyed, as no trace of it is afterwards to be found. The absence of the ark from the second temple was one of the points in which it was inferior to the first temple. |
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830 | self control / spirit control | 1 Cor 9:25 | jlpangilinan | 53334 | ||
Are you a Christian or what. It seems that you love to followed moses than Christ. Did you observed all of them physically, if saw your brother gathering stick in the day of sabbath did you kill them? if you do these things we have no problem. You could be belong to a Jewish religion. Me I am a Christian, as I said everything that moses taught that Jesus dont teach anymore I will not obey. But all the teaching that moses taught, and Christ continue taught I will obey that. For example the two commandments it was given during the time of moses and Christ taught it also to His desciples. De 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. Le 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. As Christian I am not justified by the law of moses. Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. As a Christian, I am belong to the new covenant that made by Christ not according to the covenant made by God with thier fathers but of Christ. If you dont believed in this verse its up to you, maybe you are belong to a not Christian religion. and with all due respect you did not answers all my question to you. God bless, Johnny |
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831 | Concerning the baptism topic.... | John 3:5 | jlpangilinan | 53276 | ||
I think it is wrong to say that you dont need to be baptize to be save. It depend upon the situation, example the thief in the cross, because there no time to do baptism at that moment. To be save or being save is between you and God no one can say that you are not save or save God can define that. Baptism in the water cannot save you! it is your faith in Him and His grace, even how many times you will baptize in the water but you repentance is not true, it is worthless! But you have to baptize as Jesus said, because as His followers we must obey Him, we must obey what He commanded us to obey. If you are follower of Christ and consider your self as His son are going to disobey His command such as baptism, of course not. In our time I dont believed that those who refuse to be baptize is save, because you disobeying a very simple order of your Lord and God if you consider youself as His son you must obey. But again, water cannot save you! it your faith and His grace. God bless, Johnny |
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832 | self control / spirit control | 1 Cor 9:25 | jlpangilinan | 53275 | ||
I am interested this part of your post You post these: Let me post what Yeshua said in Matthew 5; 17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. According to Yeshua, not one jot or tittle will pass from the law until heaven and earth are destroyed and that we are to teach them. My answer: Christ gave us the two commandments Mt 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. Mt 22:38 This is the first and great commandment. Mt 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. Mt 22:40 On these two commandments hang all the law and the prophets. My question here is: If you love God, what is it in the law did you disobey? If you love your neighbour as thyself what it is in the law did you disobey? You post this verse: 17 "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. My question to you is did Christ fulfill it or not? If you said yes! In what way? Did He fulfill it as what moses said? It is punishable by death if you do anything in the day of Sabbath, but Christ do healing and other things in sabbath: Mt 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him Mt 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. Did Christ disobey the law when He did those things Yes or No?, do anything in the day of sabbath is punishable by death! If you said Christ disobey the law by doing those things, He is imprudent of what He said in Matt, 5:17. If you said He did not disobey, then you agree that law can fulfill in the same way that Christ did. How about you, did you fulfill the law in what way? Are you fulfilling it like what moses taught? Take a look at this verse: Mt 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. When you observed the law you must consistent to do it not part by part but all things including to it. My other question, did you kill you brother and sisters when you saw them do anything in sabbath day? If you really observe the law carefully you should stone them to death to follow what law said God bless, Johnny |
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833 | was paul married? | NT general Archive 1 | jlpangilinan | 53268 | ||
Hank, I,m fine my friend, Thank you very much. It is dangerous to have a member that have doubt to the word of God it could gave wrong influence to the other new member. God bless, Johnny |
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834 | was paul married? | NT general Archive 1 | jlpangilinan | 53259 | ||
It seems that you doubt the personality of Man of God such as Paul? It seems that you are questioning the bible compare to the article that you read. If you going to attack the personality of paul it is the same that you are attacking the Authenticity of the bible. Bible says that paul is a man of God, you doubted it by giving false answer to the other member of this forum that he is a gay according to the article that you read. You said who knows? Me, I know that paul is not a gay, never in the bible that mentioned that he is a gay, I believed in the authenticity of the bible more than any books or any article in the world. If you continuing doubting the man of God (at the same time the word of God) I think this forum is not for you, this is a bible forum my friend, you have to respect it and not attacking its authenticity. God bless, Johnny |
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835 | was paul married? | NT general Archive 1 | jlpangilinan | 52881 | ||
Hank, thank you for the reaction! I disappointed with the answers of Mandy 33319. Aside from that its a personal attack to my favorite apostle. God bless, Johnny |
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836 | was paul married? | NT general Archive 1 | jlpangilinan | 52880 | ||
Please be always reminded that this is a Bible forum! There is no way for Gossip here. Please take a look of What paul has done in his life and then use your logic, if a gay can do even part of it? After the period of his student-life expired, he probably left Jerusalem for Tarsus, where he may have been engaged in connection with some synagogue for some years. But we find him back again at Jerusalem very soon after the death of our Lord. Here he now learned the particulars regarding the crucifixion, and the rise of the new sect of the "Nazarenes." For some two years after Pentecost, Christianity was quietly spreading its influence in Jerusalem. At length Stephen, one of the seven deacons, gave forth more public and aggressive testimony that Jesus was the Messiah, and this led to much excitement among the Jews and much disputation in their synagogues. Persecution arose against Stephen and the followers of Christ generally, in which Saul of Tarsus took a prominent part. He was at this time probably a member of the great Sanhedrin, and became the active leader in the furious persecution by which the rulers then sought to exterminate Christianity. But the object of this persecution also failed. "They that were scattered abroad went everywhere preaching the word." The anger of the persecutor was thereby kindled into a fiercer flame. Hearing that fugitives had taken refuge in Damascus, he obtained from the chief priest letters authorizing him to proceed thither on his persecuting career. This was a long journey of about 130 miles, which would occupy perhaps six days, during which, with his few attendants, he steadily went onward, "breathing out threatenings and slaughter." But the crisis of his life was at hand. He had reached the last stage of his journey, and was within sight of Damascus. As he and his companions rode on, suddenly at mid-day a brilliant light shone round them, and Saul was laid prostrate in terror on the ground, a voice sounding in his ears, "Saul, Saul, why persecutest thou me?" The risen Saviour was there, clothed in the vesture of his glorified humanity. In answer to the anxious inquiry of the stricken persecutor, "Who art thou, Lord?" he said, "I am Jesus whom thou persecutest" (Ac 9:5; 22:8; 26:15). This was the moment of his conversion, the most solemn in all his life. Blinded by the dazzling light (Ac 9:8), his companions led him into the city, where, absorbed in deep thought for three days, he neither ate nor drank (Ac 9:11). Ananias, a disciple living in Damascus, was informed by a vision of the change that had happened to Saul, and was sent to him to open his eyes and admit him by baptism into the Christian church (Ac 9:11-16). The whole purpose of his life was now permanently changed. Immediately after his conversion he retired into the solitudes of Arabia (Ga 1:17), perhaps of "Sinai in Arabia," for the purpose, probably, of devout study and meditation on the marvellous revelation that had been made to him. "A veil of thick darkness hangs over this visit to Arabia. Of the scenes among which he moved, of the thoughts and occupations which engaged him while there, of all the circumstances of a crisis which must have shaped the whole tenor of his after-life, absolutely nothing is known. 'Immediately,' says St. Paul, 'I went away into Arabia.' The historian passes over the incident (comp. Ac 9:23; 1Ki 11:38-39). It is a mysterious pause, a moment of suspense, in the apostle's history, a breathless calm, which ushers in the tumultuous storm of his active missionary life." Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" (Ac 9:27), but was soon obliged to flee (Ac 9:25; 2Co 11:33) from the Jews and betake himself to Jerusalem. Here he tarried for three weeks, but was again forced to flee (Ac 9:28-29) from persecution. He now returned to his native Tarsus (Ga 1:21), where, for probably about three years, we lose sight of him. The time had not yet come for his entering on his great life-work of preaching the gospel to the Gentiles. At length the city of Antioch, the capital of Syria, became the scene of great Christian activity. There the gospel gained a firm footing, and the cause of Christ prospered. Barnabas (q.v.), who had been sent from Jerusalem to superintend the work at Antioch, found it too much for him, and remembering Saul, he set out to Tarsus to seek for him. He readily responded to the call thus addressed to him, and came down to Antioch, which for "a whole year" became the scene of his labours, which were crowned with great success. The disciples now, for the first time, were called "Christians" (Ac 11:26). |
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837 | was paul married? | NT general Archive 1 | jlpangilinan | 52877 | ||
I dont know why you participated here in the forum and the same time entertained the gossip such as Paul was a gay! Never in the bible that mentioned that Paul was a gay. You and the article accsuing the man of God of being a gay! It is a very disappointing! Paul is a Man of God, I dont think that Christ will choose an gay apostle! I am shock that you bought that kind of circumstancial case without any evidence. For your information, Paul never married, but never a gay! I will put some personal information about Him according to the bible: Paul was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy "for use in the Gentile world," as "Saul" would be his Hebrew home-name. He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor. That city stood on the banks of the river Cydnus, which was navigable thus far; hence it became a centre of extensive commercial traffic with many countries along the shores of the Mediterranean, as well as with the countries of central Asia Minor. It thus became a city distinguished for the wealth of its inhabitants. Tarsus was also the seat of a famous university, higher in reputation even than the universities of Athens and Alexandria, the only others that then existed. Here Saul was born, and here he spent his youth, doubtless enjoying the best education his native city could afford. His father was of the straitest sect of the Jews, a Pharisee, of the tribe of Benjamin, of pure and unmixed Jewish blood (Ac 23:6; Php 3:5). We learn nothing regarding his mother; but there is reason to conclude that she was a pious woman, and that, like-minded with her husband, she exercised all a mother influence in moulding the character of her son, so that he could afterwards speak of himself as being, from his youth up, "touching the righteousness which is in the law, blameless" (Php 3:6). We read of his sister and his sister's son (Ac 23:16), and of other relatives (Ro 16:7,11-12). Though a Jew, his father was a Roman citizen. How he obtained this privilege we are not informed. "It might be bought, or won by distinguished service to the state, or acquired in several other ways; at all events, his son was freeborn. It was a valuable privilege, and one that was to prove of great use to Paul, although not in the way in which his father might have been expected to desire him to make use of it." Perhaps the most natural career for the youth to follow was that of a merchant. "But it was decided that...he should go to college and become a rabbi, that is, a minister, a teacher, and a lawyer all in one." According to Jewish custom, however, he learned a trade before entering on the more direct preparation for the sacred profession. The trade he acquired was the making of tents from goats' hair cloth, a trade which was one of the commonest in Tarsus. His preliminary education having been completed, Saul was sent, when about thirteen years of age probably, to the great Jewish school of sacred learning at Jerusalem as a student of the law. Here he became a pupil of the celebrated rabbi Gamaliel, and here he spent many years in an elaborate study of the Scriptures and of the many questions concerning them with which the rabbis exercised themselves. During these years of diligent study he lived "in all good conscience," unstained by the vices of that great city. |
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838 | How does God say that we rob him? | Mal 3:9 | jlpangilinan | 52459 | ||
Can you please prove to me that the ten percent is teaching of Christ. Ten percent is including in the law of moses and it cannot justified us. Show me the verse in the scripture that we are not release in the law of moses. Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. or you can prove to me that ten percent is not including in the law of moses. please show me the verse. God bless, Johnny |
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839 | How does God say that we rob him? | Mal 3:9 | jlpangilinan | 52286 | ||
Mal 3:9 Ye are cursed with a curse: for ye have robbed me, even this whole nation. Mal 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. In malachi God said that the Isreal rob Him by not giving thier tithe. In the old testament the law required israel to give thier tithe to the temple. It start at the time of Moses they required israel to give thier tithe to the Levites. But in the new testament, there is no teaching of Christ that will required us to give the ten percent of our income. Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Tithe is including in the law of moses and it is not justified us. 2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. we know that the new way of giving is this, no required amount and we call that love offering. But if you want to give more it is acceptable to God but no required amount ten or 20 percent is not a requirement. God bless, Johnny |
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840 | Where did Satan tell Jesus to jump? | Matt 4:6 | jlpangilinan | 52279 | ||
Mt 4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, Mt 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Mt 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. |
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