Results 1 - 13 of 13
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Does God uses people to phophecy | Isaiah | casiv | 20726 | ||
Dear Towanda, Malachi was the last book of the Old Testament and the last prophet. There are no more prophets. If anyone says they are a prophet they are a fake. Malachi. In Hebrew means My messenger, relating to the five messengers in this book of Malachi. (1) Malachi himself(1:1); (2)the true Priest(2:7); (3)John the Baptist(3:1-); (4)the Messiah Himself(3:-1-3); (5)Elijah (4:5). This last prohecy introduces the great fulfillment of Jehovah's prophecy by Moses, the first prophet to Israel, in Deut. 18:15-19. Compare Acts 3:18-26 and Acts 7:37. I hope this helps you understand, there are no more prophets in the world today and if they say they are then they are a fake. Peace, Casiv. |
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2 | Isn't Prophecy a Spiritual Gift? | Isaiah | Morant61 | 20742 | ||
Question....................................... Greetings Casiv! You said in your posts that there are no more prophets! How do you justify that statement in the light of 1 Cor. 14:1-6 (and other Scriptures)? 1 Cor. 14:1-6 says, "Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. 2 For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit. 3 But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5 I would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified. 6 Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?" In this passage, Paul command that we eagerly desire the gift of prophecy, prophecy is listed as one of the spiritual gifts (in chap. 12), and Paul details how the gift of prophecy should be used within a church service. In Christ, Tim Moran |
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3 | Isn't Prophecy a Spiritual Gift? | Isaiah | Morant61 | 20892 | ||
Clearing the que!............................ | ||||||
4 | Isn't Prophecy a Spiritual Gift? | Isaiah | casiv | 21032 | ||
Hello, What does this mean? "Clearing the que!" This seems offensive and not very Christ like? Have you studied "The Seal of the Prophets"? Peace, Casiv |
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5 | Isn't Prophecy a Spiritual Gift? | Isaiah | Morant61 | 21036 | ||
Greeings Casiv! I may have spelled the word wrong! It simply refers to emptying out the place where questions are held. That way, everyone didn't have to read through my question to you, while I waited for you to respond to it. No offense meant! I am not sure what you mean by the "Seal of the Prophets"! Could you please elaborate? What do you think about the Scriptures I referred to in my last post? Is not prophecy a gift of the Spirit? Did not Paul tell the church at Cornith to eagerly desire it? And, didn't Paul give directions about how prophecy should be used in the church in 1 Cor. 12-14? Your Brother in Christ, Tim Moran |
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6 | Isn't Prophecy a Spiritual Gift? | Isaiah | casiv | 21040 | ||
Tim, Please have patience. The Father is my love and passion, not my work. I have to go to work now. But, I am working on an answer. "The Seal of the Prophets" has to do with the chronological order of the Prophets. "Eagerly desire" to me sounds odd and sounds like Paul is saying to covet? Until later. Peace, Casiv PS - Nice to see the brother!, but I will not back down. :-) |
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7 | Isn't Prophecy a Spiritual Gift? | Isaiah | Morant61 | 21045 | ||
Greetings Casiv! I can wait! :-) 1 Cor. 14:1 uses the Greek word 'zeloo - Strongs # 2206'. Basically, it means to zealously pursue or strive after. So, Paul was basically saying to covet prophecy. However, the context is that he would rather have them seeking prophecy over tongues, since prophecy was more benefical to the church. See ya later! Your Brother in Christ, Tim Moran |
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8 | Isn't Prophecy a Spiritual Gift? | Isaiah | casiv | 24222 | ||
Malachai is the last prophet. Dear Tim, Thanks for your patience! In the Spirit of Love and Faith and Hope, I will show why Malachai was the last prophet, within the King James Version of the Word and anyone after him who says they are a prophet, is not. Lets start with Malachai. Mal 4:5 - "Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: Mal 4:6 - And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse." In Luke 1, an angel appears to Zacharias, John the Baptist's father, and tells him about his son to come. Luke 1:16 - And many of the children of Israel shall he turn to the Lord their God. Luke 1:17 - And he shall go before Him in the spirit and power of Elias(Elijah), to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord." Matt 11:13 - For all the prophets and the law prophesied until John. Matt 11:14 - And if ye will receive it, this is Elias(Elijah), which was for to come. In other words, Luke 16:16 - The law and the prophets were until John: since that time the kingdom of God is preached, and everyman presseth into it. As it is written the "the law and the prophets" were only until John and since that time the Word is only preached. The following verses leave no more question to who John the Baptist was, as Jesus tells His disciples. And I also believe this verse clears up the questions in regards to 1 Cor and the spiritual gift of prophesy to be understood as "preach" which in the right context in Greek is evangelizo meaning to announce a joyful message; having regard to the matter announced, not the manner, which is contained in the Greek word kerusso which means to proclaim(as a herald), from kerux, a herald, without reference to the matter proclaimed (which is contained in evangelizo); and without including the idea of teaching but in context of spreading the "Good News". Matt 17:10 - And His disciples asked Him, saying," Why then say the scribes that Elias(Elijah) must first come?" Matt 17:11 - And Jesus answered and said unto them,"Elias(Elijah) is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall the Son of man suffer of them." Matt 17:13 - Then the disciples understood that He spake unto them of John the Baptist. As it is written John the Baptist was indeed Elijah and they knew him not and since the law and the prophets were until John and John was Elijah, that would make Malachai the last prophet because Elijah was before Malachai by the Word of Iesous. IN the Love of the Father and His Son, casiv |
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9 | Isn't Prophecy a Spiritual Gift? | Isaiah | Morant61 | 24234 | ||
Greetings Casiv! There are several problems with this approach! The primary one being that Scripture says that there are both prophets and the gift of prophecy after John! Consider Acts 21:10 - "After we had been there a number of days, a prophet named Agabus came down from Judea." This man lived after John and Scripture says he was a prophet! Your Brother in Christ, Tim Moran |
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10 | Isn't Prophecy a Spiritual Gift? | Isaiah | casiv | 24298 | ||
Dear Tim, I believe first occurrences are generally essential to the interpretation of words, expressions, and utterances and have never yet found it to fail. The first occurrence of the word Prophet is in Gen 20:7, and is used by God to Abimelech king of Gerar, of Abraham - "Now therefore restore the man his wife; for he is a prophet and he shall pray for thee." This first occurrence of the word shows that it is used in a very different sense from that in which we use it today. Of course, even apart from this, our present usage is of no account in determining the Biblical usage. We use it of one whose sole mission is to foretell future events. But, here, it is used in connection with Abraham, who foretold nothing; and of whose prophecies, as such, we have neither mention, allusion, or record. The only thing associated with the prophets, in Abraham, here, is prayer! This first occurrence, therefore, speaks to us if we have ears to hear; and, being so contrary to our current usage, tells us to search further and see what it teaches us in connection with its other occurrences. We soon learn from Ex. 7:1 that the same God calls Aaron, Mose's "prophet." This takes us a step further; and leads to another question: How could one man be another man's "prophet"? The answer is found in Ex.4:16, where God, referring to the same matter, says of Aaron, to Moses,"He shall be thy spokesman." Here,then, we learn that the essential interpretation of the word "prophet" is spokesman. so that the prophet was one who spoke FOR God, whether by way of Exhortation, Instruction, Reproof, Warning, Correction, Reprobation, or Judgement. Foretelling was only a very small part of his duties. There was "no prophet greater than John the Baptist"(Matt11:9-11). He prophesied that Christ that Christ should baptize with pneuma hagion, but where are his prophecies, as we understand the word today? Not one is recorded. But he was God's spokesman, prepared, equipped, and sent forth by God to prepare the way of the Messiah(Luke 1:13-17,75-79). The prophet, therefore, was essentially God's spokesman; and his sole mission was to speak only those words which were given him to speak. In this sense Moses was the great prophet typical of the Lord Jesus. Seven times in the closing words of Exodus we find the refrain associating Moses's words and deeds with his obedience,"as the Lord commanded Moses" (Ex.11:19,21,23,25,27,29,32). Even so the Lord Jesus was "the prophet like unto Moses." Why? Not because of His foretelling future events, but because "He whom God sent speaketh the words of God"(John3:34; compare John3:32; 7:16,26,28; 15:15,etc.). for the same reason "prophets" were bestowed upon the church at the beginning (Eph 4:11);"for(pros,Grk) the perfecting of the Saints with a view to (eis, Grk)the work of the ministry for (eis,Grk) the building up of the body of Christ." This was the special object of the New Testament prophetic ministry(compare Eph2:20, Rom. 16:26."prophetic writings," 2Pet 1:19."the prophetic' word"). The work of these prophets was specially connected with the making known the "Mystery" or the great secret, which had been "hid in God". continued.......................... |
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11 | Isn't Prophecy a Spiritual Gift? | Isaiah | Hank | 24303 | ||
Casiv, would a summary statement not suffice? A prophet can be a foreteller or a forthteller. --Hank | ||||||
12 | Isn't Prophecy a Spiritual Gift? | Isaiah | casiv | 24305 | ||
Hello Hank, I wish it was that easy! Tim and I have been having a discussion regarding Malachai. I believe he is/was the last prophet. Perhaps you have an opinion? Or scriptural support? Peace in Faith and Hope, casiv |
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13 | Isn't Prophecy a Spiritual Gift? | Isaiah | Hank | 24306 | ||
Hi, Casiv, I'm full of opinions! On occasion I can come up with Scriptural support for perhaps a third of them. With which of my many opinions may I delight you? :-) --Hank | ||||||