Results 1 - 10 of 10
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Results from: Answers On or After: Thu 12/31/70 Author: prayer warrior Ordered by Verse |
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Results | Verse | Author | ID# | |||
1 | one thru ten stand for | Bible general Archive 2 | prayer warrior | 145314 | ||
One: Also First: New; beginning; unity; timing; position or order primacy; deity; sufficiency. (Du. 6:4; John 17: 21; Matt. 6: 33; Ex. 20: 3; Rev. 1: 11, 17; 2: 8; Is. 44: 6; 45: 5-6) Two: Witnessing; separation; discernment; wholeness in marriage; division; enmity; opposition; dividing light and darkness; relationship between God and man is closely tied to our relationship with man. (Gen. 1: 6-8, 27; 2: 24; 16: 21; Ex. 31: 18; Ecc. 4: 9-10; Matt. 19: 5-6; 22: 37-40; 1 Tim. 5: 19; John 8: 17; Rev. 11: 2-4) Three and Third: Complete; perfection; witness; divine fullness; solid attributes; Godhead; conform; resurrection power over sin; divine fullness. (Romans 3: 9; 6: 9; 1 Sam. 3: 8; Jonah 1: 16-17; 20: 1-9; 1 John 5: 6-7; Col. 2: 9; Eph. 3: 19; 4: 13; John 1: 16) Four: World; earth; creation; creative work; four winds; four seasons; four corners of the earth; rule and reign over the earth; global implications such as east, west, north, south; territorial specific realm implications. (Gen. 2: 10; 41: 34; Rev. 5: 9; 7: 1, 9; 13: 7; Is. 58: 6-10; Ez. 42: 20; 46: 21; Lev. 11: 20-27; 27: 31; John 8: 34; 1 Cor. 15: 39) Five: Grace; atonement; fivefold ministry; service (five fingers on the hand); bondage; complete wellness. (Is. 1: 12-14; Matt. 25: 2; Eph. 4: 11; Mark 6: 38-40; Luke 9: 13-16; Gen. 1: 20-23) Six: Man; beast; Satan; flesh; carnal; toil and strain of the flesh or natural realm; work; sorrow; secular completeness. (Rev. 13: 18; 1 Sam. 17: 4-7; Gen. 1: 26-31; 4: 17-18; 2 Peter 3: 8; 2 Sam. 21: 20; Num. 35: 15) Seven: Completion; finished work; perfection; rest; perfection in the Spirit. (Gen. 2: 1-3; Lev. 14: 7; 16: 14, 19; Matt. 18: 21-22; Jude 14; Rev. 2: 1; 8: 2; 12: 3) Eight: Circumcision of the flesh; liberty; salvation; new beginning; resurrection life; die to self. (Gen. 17: 12; 1 Peter 3: 20-21; 2 Chron. 29: 17; 2 Peter 1: 14) Nine: Fruit of the Spirit; gifts of the Spirit; finality; harvest; fullness of development. (Matt. 27: 45; Judges 4: 1-3; Gal. 5: 22-23; 1 Cor. 12: 4-11) Ten: Government; law (commandments); order; tithe; measure; trial; testing. (Lev. 27: 32; Ex. 34: 28; Rev. 2: 10; 12: 3; Matt. 25:1-13) |
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2 | what does the numbers in the bible repre | Bible general Archive 2 | prayer warrior | 145315 | ||
Which numbers are you refering to? | ||||||
3 | Interracial relationships | Bible general Archive 2 | prayer warrior | 145316 | ||
It doesn't. The only thing that God has to say about a marriage He doesn't agree to is a believer and unbeliver marrying. Ezra 9:1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, [doing] according to their abominations,. These people worshiped false Gods, they were not believers, and we are commanded not to be unequally yoked. Mal 2:11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. Just in case someone says anything about (Same sexes thing, that don't quailify as marriage,it is an abomination). Romans 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: v27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 2 Peter 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly; |
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4 | meaning of isaiah 50:7 | Bible general Archive 2 | prayer warrior | 145317 | ||
In Isa 50:7 and Eze 3:9 the expressions, where the word flint is used, means that the "Messiah would be firm and resolute amidst all contempt and scorn which he would meet; that he had made up his mind to endure it, and would not shrink from any kind or degree of suffering which would be necessary to accomplish the great work in which he was engaged." ( Eze 3:8, 9.) The words "like a flint" are used with reference to the hoofs of horses ( Isa 5:28). |
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5 | Pleas explain Gen. 1:15, the bruising! | Gen 3:13 | prayer warrior | 186553 | ||
Gen 3:13-15 And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:And I will put enmity(hatred) between thee and the woman, and between thy seed and her seed; it shall bruise thy head (her children who will be given authority over satan), and thou shalt bruise his heel( I think this has to do with the devil trying to destroy our walk int he Lord temping us Gods children to sin). | ||||||
6 | Does matthew make up a quote? | Matt 2:23 | prayer warrior | 145319 | ||
a. The phrase He shall be called a Nazarene is not a Biblically recorded prophecy, but probably just a well known rabbinic prophecy or interpretation b. Since to be a Nazarene was a special mark of holiness, it seemed natural that the Messiah would be a Nazarene; but Matthew shows how this was true in a different way - He was from the city of Nazareth, though not a Nazarene through a vow c. Remember that Nazareth was a city that did not have a particularly good reputation (John 1:46); yet the Father did not feel it necessary to have Jesus come from a "good" city www.blueletterbible.org |
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7 | "He shall be called a Nazarene."? | Matt 2:23 | prayer warrior | 145320 | ||
a. The phrase He shall be called a Nazarene is not a Biblically recorded prophecy, but probably just a well known rabbinic prophecy or interpretation b. Since to be a Nazarene was a special mark of holiness, it seemed natural that the Messiah would be a Nazarene; but Matthew shows how this was true in a different way - He was from the city of Nazareth, though not a Nazarene through a vow c. Remember that Nazareth was a city that did not have a particularly good reputation (John 1:46); yet the Father did not feel it necessary to have Jesus come from a "good" city www.blueletterbible.org refrence |
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8 | Why call Christ Jesus vs. Emmanuel? | Luke 2:21 | prayer warrior | 52591 | ||
Isaih 7:14 "Behold a virgin shall conceive, and bear a son, and shall call him Immanuel" This name is an affirmation of the highest of blessings, "God with us". From with out. When ever God called a person or group to do something seemingly impossiable challange, he reminded them of his all-sufficient promise, "Certainly I will be with thee." Examples Exodus 3:12, Joshua 1:5, Haggi 1:13.In santifactcation, Christ is present dwelling with in John 14:23 "Internally", and continuously completing the work he began at conversion Phillippians 1:6. The "God with Us" relationship is effective also in securing a definite conquest with Christ. The engaged in spiritual warfare which cannot be waged, much less won, without Immanuel, the presence of God with us. we have assurance that Gods presence will be with us Joshua 1:5. we are victorious in Christ because Christ is in us working Phillippians 2:13, and we are in Christ winning Romans 8:37. A deep consolation in Christ flows from Immanuel promise. Scripture gives the promise of the presence of God as an assurance to the preplexed Genesis 28:15, an encouragement for the servant Exdous 3:12, a fortification for the timid Jeremiah 1:8, a confidence for the teacher Matt. 28:20, a rest for the pilgrim Exodus 33:14, and a strength for the fearful Hebrews 13:5,6. This is all I could find I hope that it helps clarify, the difference between the old testament and the new testament promise. Old testament God is with us, New Testament of Jesus is recieved at salvation then he dwells within us. God Bless |
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9 | When did Joseph husband of Mary die | Luke 2:33 | prayer warrior | 186551 | ||
Last mention i find of Joseph was when Jesus was 12 and at the temple, they Mary and Joseph came back to look for him in Luke 2:47-50 Joseph Was Not Around For Jesus’ Public Ministry Joseph is not mentioned as being around when Jesus began His public ministry. He is conspicuous by His absence. Almost everyone agrees that he had died before the time Jesus revealed Himself to the world. We know nothing of the circumstances surrounding his death. Is His Death Indicated? There may be an indication in Scripture that Joseph would never live to see Jesus’ public ministry. When the elderly man Simeon spoke to Joseph and Mary about their newborn son we find the following said. The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too” (Luke 2:33-35). He predicted that a sword would pierce Mary’s soul concerning Jesus but Simeon said nothing about Joseph. This may be an indication that Joseph would not be around to see Jesus rejected and crucified by the people whom He came to save. this is all that i can find regarding Joseph. |
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10 | I'm not sure what you are trying to ask | Col 3:17 | prayer warrior | 31975 | ||
remember also that Jesus spoke to the theif on the cross, and told him this day will you be with me in paradise. Luke 23:42-43the theif on the cross wasn't baptised by water. He received salvation on the cross. | ||||||